Libanius, Autobiography 148-149
“Another detail, small, yet not small, is worth adding to these things. For, I will perhaps seem to be pedantic to some of you, but I, bitten deep, know that I feel this way because of a serious matter.
See, I had a copy of Thucydides, with charming and small writing. The whole thing was easy enough to lift that I used to carry it myself with a slave following me and the burden was a delight. I learned enough of the war of the Spartan and Athenians in it to feel what, perhaps, others have felt too. I would never even come near to the same pleasure from another copy of the book.
Because I used to praise this possession too much to too many people and was delighting it more than Polykrates did his ring, I attracted thieves to it, some of whom I caught. But the last one of them started a fire to avoid being caught and so I stopped searching but I could not let go of grief. In fact, every profit I had from Thucydides began to shrink once I found him in different writing with displeasure.”
- Τούτοις ἄξιον ἐκεῖνο προσθεῖναι σμικρόν τε καὶ οὐ σμικρόν· ὑμῶν μὲν γὰρ ἴσως τῳ μικρολογεῖσθαι δόξω, δηχθεὶς δὲ αὐτὸς τὴν ψυχὴν οἶδα καὶ ἐπὶ μεγάλῳ τοῦτο παθών. ἦν μοι ἡ Θουκυδίδου συγγραφή, γράμματα μὲν ἐν μικρότητι χαρίεντα, τὸ δὲ σύμπαν οὕτω ῥᾴδιον φέρειν ὥστ᾿ αὐτὸς ἔφερον παιδὸς ἀκολουθοῦντος καὶ τὸ φορτίον τέρψις ἦν. ἐν τούτῳ τὸν πόλεμον τῶν Πελοποννησίων καὶ Ἀθηναίων μαθὼν ἐπεπόνθειν ὅπερ ἴσως ἤδη τις καὶ ἕτερος· οὐ γὰρ ἂν ἐξ ἑτέρας βίβλου ταῦτ᾿ ἂν αὖθις ἐπῆλθον πρὸς ἡδονήν.
- ἐπαινῶν δὴ πολλὰ καὶ πρὸς πολλοὺς τὸ κτῆμα καὶ εὐφραινόμενος μᾶλλον ἢ Πολυκράτης τῷ δακτυλίῳ κλέπτας αὐτῷ τοῖς ἐπαίνοις ἐπῆγον, ὧν τοὺς μὲν ἄλλους εὐθὺς ᾕρουν, ὁ δέ γε τελευταῖος πῦρ1ἀνῆψε τοῦ μὴ ἁλῶναι, καὶ οὕτω δὴ τοῦ ζητεῖν μὲν ἐπεπαύμην, τὸ μὴ λυπεῖσθαι δὲ οὐκ εἶχον. ἀλλὰ καὶ τὸ κέρδος μοι τὸ παρὰ τοῦ Θουκυδίδου μέγα ἂν γενόμενον μεῖον ἤρχετο διὰ τὸ σὺν ἀηδίᾳ γράμμασιν ἑτέροις ὁμιλεῖν.
This tale reminds me of the box-Iliad:
Plutarch, Life of Alexander 26.4
“When a small box was brought to him—which seem more valuable than the rest of the possessions and baggage they had taken from Dareios, [Alexander] asked his friends what thing seem especially worthy of being put in it. Although many of them made many suggestions, Alexander said that he would keep the Iliad safe by placing it inside. Not a few of the most credible sources claim this.
If, as the Alexandrians say is true—since they believe Herakleides—Homer was no lazy or unprofitable travel companion…”
Κιβωτίου δέ τινος αὐτῷ προσενεχθέντος, οὗ πολυτελέστερον οὐδὲν ἐφάνη τοῖς τὰ Δαρείου χρήματα καὶ τὰς ἀποσκευὰς παραλαμβάνουσιν, ἠρώτα τοὺς φίλους, ὅ τι δοκοίη μάλιστα τῶν ἀξίων σπουδῆς εἰς αὐτὸ καταθέσθαι. πολλὰ δὲ πολλῶν λεγόντων, αὐτὸς ἔφη τὴν ᾿Ιλιάδα φρουρήσειν ἐνταῦθα καταθέμενος· καὶ ταῦτα μὲνοὐκ ὀλίγοι τῶν ἀξιοπίστων μεμαρτυρήκασιν. εἰ δ’, ὅπερ ᾿Αλεξανδρεῖς λέγουσιν ῾Ηρακλείδῃ (fr. 140 W.) πιστεύοντες, ἀληθές ἐστιν, οὔκουν [οὐκ] ἀργὸς οὐδ’ ἀσύμβολος αὐτῷ συστρατεύειν ἔοικεν ῞Ομηρος.
This passage refers to an earlier moment in the Life. Coincidentally, I also sleep the same way…
“[Alexander] was also naturally a lover of language, a lover of learning, and a lover of reading. Because he believed that the Iliad was a guidebook for military excellence—and called it that too—he took a copy of it which had been edited by Aristotle which they used to refer to as “Iliad-in-a-Box”. He always kept it with his dagger beneath his pillow—as Onêsikritos tells us.
When there were no other books in -and, he sent to Harpalos for some more. Then Harpalus sent him Philistos’ books along with some tragedies of Euripides, Sophokles and Aeschylus and the dithyrambs of Telestes and Philoxenos.”
ἦν δὲ καὶ φύσει φιλόλογος καὶ φιλομαθὴς καὶ φιλαναγνώστης, καὶ τὴν μὲν ᾿Ιλιάδα τῆς πολεμικῆς ἀρετῆς ἐφόδιον καὶ νομίζων καὶ ὀνομάζων, ἔλαβε μὲν ᾿Αριστοτέλους διορθώσαντος ἣν ἐκ τοῦ νάρθηκος καλοῦσιν, εἶχε δ’ ἀεὶ μετὰ τοῦ ἐγχειριδίου κειμένην ὑπὸ τὸ προσκεφάλαιον, ὡς ᾿Ονησίκριτος ἱστόρηκε (FGrH 134 F 38)· τῶν δ’ ἄλλων βιβλίων οὐκ εὐπορῶν ἐν τοῖς ἄνω τόποις, ῞Αρπαλον ἐκέλευσε πέμψαι, κἀκεῖνος ἔπεμψεν αὐτῷ τάς τε Φιλίστου βίβλους καὶ τῶν Εὐριπίδου καὶ Σοφοκλέους καὶ Αἰσχύλου τραγῳδιῶν συχνάς, καὶ Τελέστου καὶ Φιλοξένου διθυράμβους.