Suetonius, Caligula (34):

“He also thought about destroying the poems of Homer, asking why what had been granted to Plato might not be granted to him, namely, banishing him from society. But he was also not far from removing the writings and busts of Vergil and Livy from all libraries, railing against the one for having no talent and almost no learning, and inveighing against the other for being tediously prolix and negligent in historical research.”

Cogitavit etiam de Homeri carminibus abolendis, cur enim sibi non licere, dicens, quod Platoni licuisset, qui eum e civitate quam constituebat eiecerit? Sed et Vergili ac Titi Livi scripta et imagines paulum afuit quin ex omnibus bibliothecis amoveret, quorum alterum ut nullius ingenii minimaeque doctrinae, alterum ut verbosum in historia neglegentemque carpebat.

Streetcorner Latin

David Markson, The Last Novel::

”Virgil was five years older than Horace.

Wondering when and where the last casual streetcorner conversation in Latin might have taken place.

Norma loquendi.”

Not the Best

Cicero, Orator (3):

If by chance nature or the power of one’s outstanding genius fails them, or if they are less instructed in the studies of the great arts, let them nevertheless hold the course that they can, for it’s an honorable thing for someone chasing first to rest content with second or third. For among the poets (if I might speak of the Greeks) there isn’t just room for Homer alone or Archilochus or Sophocles or Pindar, but also for people who are of second rank (or even lower) to them. The copiousness of Plato’s work did not deter Aristotle from philosophy, nor did Aristotle, with his admirable knowledge and abundance, put out the flame of others’ studies.

YARN | If you ain't first, you're last. You know what I'm talking about? |  Talladega Nights: The Ballad of Ricky Bobby (2006) | Video gifs by quotes |  0bb4722e | 紗

Quod si quem aut natura sua [aut] illa praestantis ingeni vis forte deficiet aut minus instructus erit magnarum artium disciplinis, teneat tamen eum cursum quem poterit; prima enim sequentem honestum est in secundis tertiisque consistere. Nam in poetis non Homero soli locus est, ut de Graecis loquar, aut Archilocho aut Sophocli aut Pindaro, sed horum vel secundis vel etiam infra secundos; nec vero Aristotelem in philosophia deterruit a scribendo amplitudo Platonis, nec ipse Aristoteles admirabili quadam scientia et copia ceterorum studia restinxit.

Evidence vs. Greek History

George Grote, The History of Greece (Preface):

The law respecting sufficiency of evidence ought to be the same for ancient times as for modern; and the reader will find in this History an application, to the former, of criteria analogous to those which have been long recognized in the latter. Approaching, though with a certain measure of indulgence, to this standard, I begin the real history of Greece with the first recorded Olympiad, or 776 B. C.

To such as are accustomed to the habits once universal, and still not uncommon, in investigating the ancient world, I may appear to be striking off one thousand years from the scroll of history; but to those whose canon of evidence is derived from Mr. Hallam, M. Sismondi, or any other eminent historian of modern events, I am well assured that I shall appear lax and credulous rather than exigent or sceptical. For the truth is, that historical records, properly so called, do not begin until long after this date: nor will any man, who candidly considers the extreme paucity of attested facts for two centuries after 776 B. C., be astonished to learn that the state of Greece in 900, 1000, 1100, 1200, 1300, 1400 B. C., etc.,—or any earlier century which it may please chronologists to include in their computed genealogies,—cannot be described to him upon anything like decent evidence.

I shall hope, when I come to the lives of Socrates and Plato, to illustrate one of the most valuable of their principles,—that conscious and confessed ignorance is a better state of mind, than the fancy, without the reality, of knowledge. Meanwhile, I begin by making that confession, in reference to the real world of Greece anterior to the Olympiads; meaning the disclaimer to apply to anything like a general history,—not to exclude rigorously every individual event.

George Grote - Wikipedia

Reading for Great and Weighty Actions

Thomas Hobbes, Preface to Thucydides:

Right Honourable, I take confidence from your Lordship’s goodness in the very entrance of this Epistle, to profess, with simplicity and according to the faith I owe my master now in heaven, that it is not unto yourself, but to your Lordship’s father that I dedicate this my labour, such as it is. For neither am I at liberty to make choice of one to whom I may present it as a voluntary oblation; being bound in duty to bring it in as an account to him, by whose indulgence I had both the time and ammunition to perform it. Nor if such obligation were removed, know I any to whom I ought to dedicate it rather. For by the experience of many years I had the honour to serve him, I know this: there was not any, who more really, and less for glory’s sake favoured those that studied the liberal arts liberally, than my Lord your father did; nor in whose house a man should less need the university than in his. For his own study, it was bestowed, for the most part, in that kind of learning which best deserveth the pains and hours of great persons, history and civil knowledge: and directed not to the ostentation of his reading, but to the government of his life and the public good. For he read, so that the learning he took in by study, by judgment he digested, and converted into wisdom and ability to benefit his country: to which also he applied himself with zeal, but such as took no fire either from faction or ambition. And as he was a most able man, for soundness of advice and clear expression of himself, in matters of difficulty and consequence, both in public and private: so also was he one whom no man was able either to draw or justle out of the straight path of justice. Of which virtue, I know not whether he deserved more by his severity in imposing it (as he did to his last breath) on himself, or by his magnanimity in not exacting it to himself from others. No man better discerned of men: and therefore was he constant in his friendships, because he regarded not the fortune nor adherence, but the men; with whom also he conversed with an openness of heart that had no other guard than his own integrity and that nil conscire. To his equals he carried himself equally, and to his inferiors familiarly; but maintaining his respect fully, and only with the native splendour of his worth. In sum, he was one in whom might plainly be perceived, that honour and honesty are but the same thing in the different degrees of persons. To him therefore, and to the memory of his worth, be consecrated this, though unworthy, offering.

And now, imitating in this civil worship the religious worship of the gentiles; who, when they dedicated any thing to their gods, brought and presented the same to their images: I bring and present this gift of mine, THE HISTORY OF THUCYDIDES, translated into English with much more diligence than elegance, to your Lordship; who are the image of your father, (for never was a man more exactly copied out than he in you), and who have in you the seeds of his virtues already springing up: humbly intreating your Lordship to esteem it amongst the goods that descend upon you, and in your due time to read it. I could recommend the author unto you, not impertinently, for that he had in his veins the blood of kings; but I choose rather to recommend him for his writings, as having in them profitable instruction for noblemen, and such as may come to have the managing of great and weighty actions. For I may confidently say, that notwithstanding the excellent both examples and precepts of heroic virtue you have at home, this book will confer not a little to your institution; especially when you come to the years to frame your life by your own observation. For in history, actions of honour and dishonour do appear plainly and distinctly, which are which; but in the present age they are so disguised, that few there be, and those very careful, that be not grossly mistaken in them. But this, I doubt not, is superfluously spoken by me to your Lordship. Therefore I end with this prayer: that it will please God to give you virtues suitable to the fair dwelling he hath prepared for them, and the happiness that such virtues lead unto both in and after this world.

Your Lordship’s most humble servant,

THO: HOBBES
Hobbes Translation of Thucydides: From the Liberty Fund Rare Book Room |  Online Library of Liberty

Promethean Boyhood

Byron, Letter to John Murray (October 12th 1817):

Of the Prometheus of Æschylus I was passionately fond as a boy (it was one of the Greek plays we read thrice a year at Harrow);—indeed that and the ‘Medea’ were the only ones, except the ‘Seven before Thebes,’ which ever much pleased me. As to the ‘Faustus of Marlow,’ I never read, never saw, nor heard of it—at least, thought of it, except that I think Mr. Gifford mentioned, in a note of his which you sent me, something about the catastrophe; but not as having any thing to do with mine, which may or may not resemble it, for any thing I know.

The Prometheus, if not exactly in my plan, has always been so much in my head, that I can easily conceive its influence over all or any thing that I have written;—but I deny Marlow and his progeny, and beg that you will do the same.

Byron and the 'Satanic School': On the bicentennial of his death – People's  World

Athenian Statistics and Worthless History

Nietzsche, (from Unpublished Writings, trans. by Richard T. Gray)

Statistics proves that there are laws in history. Yes, it proves how vulgar and disgustingly uniform the masses are. You should have kept statistics in Athens! Then you would have sensed the difference! The more inferior and un-individual the masses are, the more rigorous the statistical law. If the multitude has a more refined and nobler composition, then the law immediately goes to the devil. And way up at the top, where the great minds are, you no longer can make any calculations at all: when, for example, have great artists ever gotten married! You are hopeless, you who want to discover a law in this. Thus, to the extent that there are laws in history, they are worthless, and history itself – that is, everything that has occurred – is worthless.

Death Mask of Friedrich Nietzsche - Curt Stoeving (1863-1939) — Dominic  Fine Art

Premature Verbal Ejaculation

Ronald Syme, The Roman Revolution (Chp. VII):

The Liberators had not planned a seizure of power. Their occupation of the Capitol was a symbolical act, antiquarian and even Hellenic. But Rome was not a Greek city, to be mastered from its citadel. The facts and elements of power were larger than that. To carry through a Roman revolution in orderly form, in the first place the powers of the highest magistracy, the auctoritas of the ex-consuls and the acquiescence of the Senate were requisite. Of the consuls, Antonius was not to be had, Dolabella an uncertain factor. The consuls designate for the next year, Hirtius and Pansa, honest Caesarians, were moderate men and lovers of peace, representing a large body in the Senate, whether Caesarian or neutral. The Senate, thinned by war and recently replenished by the nominees of the Dictator, lacked prestige and confidence. The majority was for order and security. They were not to be blamed. Of consulars, the casualties in the Civil Wars had been heavy: only two of the Pompeians, professed or genuine, were left. Hence a lack of experience, ability and leadership in the Senate, sorely to be felt in the course of the next eighteen months. Among the survivors, a few Caesarians, of little weight, and some discredited beyond remedy: for the rest, the aged, the timid and the untrustworthy. Cicero, who had lent his eloquence to all political causes in turn, was sincere in one thing, loyalty to the established order. His past career showed that he could not be depended on for action or for statesmanship; and the conspirators had not initiated him into their designs. The public support of Cicero would be of inestimable value-after a revolution had succeeded. Thus did Brutus lift up his bloodstained dagger, crying the name of Cicero with a loud voice? The appeal was premature.

Assassination of Julius Caesar - Wikipedia

Greek: The Obsolete Choice

Patrick Leigh Fermor, A Time of Gifts (Introductory Letter to Xan Fielding):

Indeed, indifference to the squalor of caves and speed at the approach of danger might have seemed the likeliest aptitudes for life in occupied Crete. But, unexpectedly in a modern war, it was the obsolete choice of Greek at school which had really deposited us on the limestone. With an insight once thought rare, the army had realized that the Ancient tongue, however imperfectly mastered, was a short-cut to the Modern: hence the sudden sprinkling of many strange figures among the mainland and island crags.

Strange, because Greek had long ceased to be compulsory at the schools where it was still taught: it was merely the eager choice— unconsciously prompted, I suspect, by having listened to Kingsley’s Heroes in childhood—of a perverse and eccentric minority: early hankerings which set a vague but agreeable stamp on all these improvised cave-dwellers.

Doctors Say: Skip the Colosseum

Henry James, Daisy Miller (Chp. IV):

The young girl and her cicerone were on their way to the gate of the enclosure, so that Winterbourne, who had but lately entered, presently took leave of them. A week afterward he went to dine at a beautiful villa on the Caelian Hill, and, on arriving, dismissed his hired vehicle. The evening was charming, and he promised himself the satisfaction of walking home beneath the Arch of Constantine and past the vaguely lighted monuments of the Forum. There was a waning moon in the sky, and her radiance was not brilliant, but she was veiled in a thin cloud curtain which seemed to diffuse and equalize it. When, on his return from the villa (it was eleven o’clock), Winterbourne approached the dusky circle of the Colosseum, it recurred to him, as a lover of the picturesque, that the interior, in the pale moonshine, would be well worth a glance. He turned aside and walked to one of the empty arches, near which, as he observed, an open carriage—one of the little Roman streetcabs—was stationed. Then he passed in, among the cavernous shadows of the great structure, and emerged upon the clear and silent arena. The place had never seemed to him more impressive. One-half of the gigantic circus was in deep shade, the other was sleeping in the luminous dusk. As he stood there he began to murmur Byron’s famous lines, out of “Manfred,” but before he had finished his quotation he remembered that if nocturnal meditations in the Colosseum are recommended by the poets, they are deprecated by the doctors. The historic atmosphere was there, certainly; but the historic atmosphere, scientifically considered, was no better than a villainous miasma. Winterbourne walked to the middle of the arena, to take a more general glance, intending thereafter to make a hasty retreat. The great cross in the center was covered with shadow; it was only as he drew near it that he made it out distinctly. Then he saw that two persons were stationed upon the low steps which formed its base. One of these was a woman, seated; her companion was standing in front of her.

Image for View of the Colosseum