Certamen of Homer and Hesiod
Earlier we posted the story of the death of Hesiod according to Plutarch. This version shares some of the details, but not others. Hesiod defeats Homer in a poetic competition. Things only go downhill from there…
“After the contest [with Homer] was over, Hesiod went to Delphi to get an oracle and to make a thanks-offering for the victory to the god. When he arrived at the shrine, people claim that the prophetess was inspired and said:
“This lucky man who travels to my home
Is Hesiod, honored by the divine Muses.
His fame will spread as far as the sun shines.
But guard against the gorgeous grove of Nemeian Zeus.
It is there where your fated death will come.”
Hesiod, after he heard this oracle, went retreating from the Peloponnese because he believed that the god meant the oracle there. He went to Oinoê in Lokris and rested with Amphiphanes and Ganuktôr, the children of Phêgeus, and he really did not understand the oracle. For this place was called the shrine of Zeus Nemeios. After he spent a period of time with the Oineans, the youths, because they suspected that Hesiod fornicated with their sister, killed him and through hem into the sea between Euboia and Lokris.
When the abandoned corpse was carried by dolphins to land, there was some local festival happening and everyone ran to the shore. Once they recognized who this was, they grieved and buried him—and then they began to seek his murderers. The brothers, because they feared the rage of the citizens, made off with a fishing skiff and sailed toward Krêtê. Zeus struck that vessel in the middle with lightening and submerged them in the sea, as Alkidamas says in the Mouseion.
Eratosthenes says in his epode that Ktimenos and Antiphon, the sons of Ganuktôr, were arrested for the aforementioned reason and sacrificed to the gods of hospitality by Eurukles the prophet. According to the same author, The virgin sister of these men hanged herself after she was raped—and Eratosthenes says she was raped by some stranger on the road who was named Hesiod, the son of Dêmades. He was also killed by the same men. Later, the Orkhomenians, in accordance with an oracle, transferred Hesiod and buried them in their land….”
Cert. Hom. et Hes. v. 214 West. (unde eadem Tzetzes
τοῦ δὲ ἀγῶνος διαλυθέντος διέπλευσεν ὁ ῾Ησίοδος εἰς Δελφοὺς χρησόμενος καὶ τῆς νίκης ἀπαρχὰς τῷ θεῷ ἀναθήσων. προσερχομένου δὲ αὐτοῦ τῷ ναῷ ἔνθεον γενομένην τὴν προφῆτίν φασιν εἰπεῖν
ὄλβιος οὗτος ἀνήρ, ὃς ἐμὸν δόμον ἀμφιπολεύει,
῾Ησίοδος Μούσῃσι τετιμένος ἀθανάτῃσι·
τοῦ δή τοι κλέος ἔσται ὅσην τ’ ἐπικίδναται ἠώς.
ἀλλὰ Διὸς πεφύλαξο Νεμείου κάλλιμον ἄλσος·
κεῖθι δέ τοι θανάτοιο τέλος πεπρωμένον ἐστίν.
ὁ δὲ ῾Ησίοδος ἀκούσας τοῦ χρησμοῦ τῆς Πελοποννήσου μὲν ἀνεχώρει νομίσας τὴν ἐκεῖ Νεμέαν τὸν θεὸν λέγειν, εἰς δὲ Οἰνόην τῆς Λοκρίδος ἐλθὼν καταλύει παρὰ ᾿Αμφιφάνει καὶ Γανύκτορι, τοῖς Φηγέως παισίν, ἀγνοήσας τὸ μαντεῖον· ὁ γὰρ τόπος οὗτος ἐκαλεῖτο Διὸς Νεμείου ἱερόν. διατριβῆς δ’ αὐτῷ πλείονος γενομένης ἐν τοῖς Οἰνεῶσιν, ὑπονοήσαντες οἱ νεανίσκοι τὴν ἀδελφὴν αὐτῶν μοιχεύειν τὸν ῾Ησίοδον, ἀποκτείναντες εἰς τὸ μεταξὺ τῆς Εὐβοίας καὶ τῆς Λοκρίδος πέλαγος κατεπόντισαν.
τοῦ δὲ νεκροῦ τριταίου πρὸς τὴν γῆν ὑπὸ δελφίνων προσενεχθέντος, ἑορτῆς τινὸς ἐπιχωρίου παρ’ αὐτοῖς οὔσης ἀριαδνείας πάντες ἐπὶ τὸν αἰγιαλὸν ἔδραμον καὶ τὸ σῶμα γνωρίσαντες ἐκεῖνο μὲν πενθήσαντες ἔθαψαν, τοὺς δὲ φονεῖς ἀνεζήτουν. οἱ δὲ φοβηθέντες τὴν τῶν πολιτῶν ὀργήν, κατασπάσαντες ἁλιευτικὸν σκάφος διέπλευσαν εἰς Κρήτην. οὓς κατὰ μέσον τὸν πλοῦν ὁ Ζεὺς κεραυνωθεὶς κατεπόντωσεν, ὥς φησιν ᾿Αλκιδάμας ἐν μουσείῳ φησιν ᾿Αλκιδάμας ἐν Μουσείῳ.
᾿Ερατοσθένης δέ φησιν ἐν † ἐνηπόδω † Κτίμενον καὶ ῎Αντιφον τοὺς Γανύκτορος ἐπὶ τῇ προειρημένῃ αἰτίᾳ ἀνελόντας σφαγιασθῆναι θεοῖς τοῖς ξενίοις ὑπ’ Εὐρυκλέους τοῦ μάντεως. τὴν μέντοι παρθένον τὴν ἀδελφὴν τῶν προειρημένων μετὰ τὴν φθορὰν ἑαυτὴν ἀναρτῆσαι, φθαρῆναι δὲ ὑπό τινος ξένου συνόδου τοῦ ῾Ησιόδου Δημώδους ὄνομα· ὃν καὶ αὐτὸν ἀναιρεθῆναι ὑπὸ τῶν αὐτῶν φησιν. ὕστερον δὲ ᾿Ορχομένιοι κατὰ χρησμὸν μετενέγκαντες αὐτὸν παρ’ αὑτοῖς ἔθαψαν καὶ ἐπέγραψαν ἐπὶ τῷ τάφῳ·