‘Classics For Everyone’ Must Be More Than a Slogan

Dani Bostick teaches high school Latin and an occasional micro-section of ancient Greek in a Virginia public school. She has published several collections of Latin mottoes online and has a strong presence as an activist for survivors of sexual violence on Twitter.

For too long, the discipline of Classics has been like Uncle Roger at Thanksgiving dinner, that relative who shows up wrapped in a confederate flag, complaining about “those people” ruining his neighborhood and destroying everything good about our country. The difference is that tolerating Uncle Roger is not just a once-a-year event for Classics. Uncle Roger has been at the American Classical League’s dinner table every day for over a century. In more recent years, the main response to him has been “That’s just the way he is” or “Don’t mind him. He’s from a different era.” Active encouragement and passive acceptance of Uncle Roger has made our Classics classrooms resemble ca. 1987 Augusta National

The lack of diversity in Classics is not an accident. It is by design. A good example of this is the secondary Latin recruitment material that was available online until Tuesday that presents a version of Classics that portrays a select few as rightful heirs of ancient Roman culture. The problematic content is not limited to a regressive use of the term “Western Civilization. In this material, Classics is presented as a signifier of cultural superiority. I won’t mince words: This is the language of White Supremacy.

mainstream
Excerpt from Latin in the Schools 

One of the most troubling examples is an excerpt from More Than Just a Language, a pamphlet that has been distributed to over 50,000 people: “Rome: a heritage shared by North and South Americans, Europeans and citizens of many third world nations helps bring students into the mainstream of western culture.” This messaging is not an anomaly. It seems to be a formal talking point. Latin in the Schools, a resource from 2015 also promotes this abhorrent appropriation of Classics: “Students of diverse ethnic backgrounds find that Latin helps bring students into the mainstream of American culture and western civilization.”

third world
Excerpt from More Than Just a Language

Other resources promote the idea that Latin is primarily for people of European descent. Why Study Latin, presupposes that “foreign peoples” aren’t even in the Latin classroom and presents Latin as White Area Studies: “Familiar with diversity, change and longevity of his own culture, a person is more inclined to respect the views, ideologies, religions, and economic systems of foreign peoples.” What is “his own culture”? Who are the “foreign peoples” that the dominant-culture student cannot respect without taking Latin?

In 2019, Classics should never be described as a path to civilization or acceptance into American society. In the 1830s, pro-slavery senator John Calhoun reportedly said that if he “could find a Negro who knew the Greek syntax, (he) would then believe the Negro was a human being and should be treated as a man.’” In Stamped from the Beginning, Ibram X. Kendi described the Enlightenment-era assimilationists who believed in the “racist idea of unenlightened Africa” and  sought out “‘barbarians to civilize into the ‘superior’ ways of Europeans.’” Recruitment material for Classics should not provide a platform for these abhorrent, dehumanizing ideas. 

It is not OK when this rhetoric comes from individuals or fringe groups. It is even worse when it comes from the professional organizations. We cannot pretend these messages do not represent the field when they were disseminated so recently by the National Committee on Latin and Greek, a standing committee of the American Classical League tasked with promoting Classics through lobbying efforts, developing recruitment material, and representing Classics on the Joint National Committee for Languages (JNCL), whose role is to “shape national policy for World Languages, ASL, and international education and to raise the profile of the language enterprise.” NCLG is supported by the Classical Association for the Atlantic States (CAAS), the Classical Association of the Middle West and South (CAMWS), and many other Classical organizations. In other words, member dues helped produce, support, and disseminate this content. This is particularly troubling since many secondary teachers are required to sponsor a chapter of Junior Classical League, a requirement of which is sponsor membership in ACL. I am not alone in objecting to these representations of the field, my profession, and my students.

When confronted about their material, ACL removed it immediately and initiated a productive dialogue about creating new, appropriate materials. On Twitter, however, ACL downplayed the seriousness of the complaint, writing, “This is referring to old materials that we do not distribute any longer. NCLG is working on a revision of the brochure, and our Diversity and Inclusivity Committee will be giving input.” One Latin teacher, who is also a member of this task force, wrote on Twitter, “Personally, I think Paterno’s* name on it is a duh, this is obviously old… what some would not consider offensive 5, 10 years ago is now.” This comment belies a common fallacy: “Because it doesn’t offend me, it is not offensive.” Make no mistake, this content was as offensive and dangerous ten years ago as it was on Tuesday, the last day it was available to the public on Promote Latin, the NCLG website. 

Removing the material does not solve the underlying problem. The troubling reality is these are receptions of Classics that some still actively endorse and that many others tolerate or justify. The ACL exists to “initiate, improve, and extend the study of Classical languages and civilizations in north America.” The Society for Classical Studies (SCS) and regional Classical organizations share this goal along with their members. If “Classics is for everyone” is more than an empty slogan, that message must be conveyed in action and words. Too many aspects of Classics have sent the exact opposite message and have gone unchallenged. The ACL needs to be better a better steward and ambassador of the field.

There has already been some progress. Earlier this Spring, ACL released a statement affirming its core values and emphasizing that Latin is for everyone. Recently, the National Latin Exam also released a statement on Diversity and Inclusion along with plans to remove problematic questions from their online app and compose their exam “with greater awareness moving forward.” Responding to problems is better than silence, inaction, and defensiveness, but the absence of a concrete, action-oriented strategy will leave the field playing whack-a-mole with shifting manifestations of a systemic problem.

The ACL is in a unique position to transform Classics for the better. Here are some concrete steps the organization should take to make “Latin for everyone” a reality:

1) Formally condemn systems, practices, policies, and rhetoric that limit access to Classics. Appropriations of Classics as a marker of cultural superiority are hurtful and dangerous. For starters, ACL should release a clear statement disavowing the harmful ideas in recruitment materials that were available to the public until this week.

2) Establish and disseminate anti-racist expectations for secondary Classics. Set the explicit expectation that all children should be afforded the opportunity to study Classics in schools where programs exist. Be explicit that there is no reason programs should not mirror the demographics of their schools. If only one kind of student is signing up for Latin, that is a red flag.

3) Investigate the problem. We all know that disproportionality is a problem in secondary Classics classrooms. The College Board should not be the only source of demographic information about the composition of our field. The National Latin Exam already collects demographic data from the more than 150,000 participants. Adding a question about race and ethnicity for this coming year will provide important data for NLE and ACL as they implement changes to make the field more accessible.**

4) Invest in diversity training for ACL leaders. The existence of the problematic recruitment material reveals a gap in knowledge and tools. If ACL is serious about making our classrooms more welcoming (and I believe it is), it makes sense to leverage the expertise of professionals who have been doing this type of work for decades. Ignorance is not an excuse. Equally important, members of the Diversity and Inclusion task force must recognize and understand the dangerous ways classics can be appropriated, even from within the field itself. 

5) Develop clear and consistent messaging. This point is difficult since organizations like ACL are so decentralized and depend on volunteers. Still, it is important that members in positions of leadership uphold the values of ACL in their communications and always prioritize the field over organizational interests. For example, nobody with a role in ACL should have excused or justified any of the problematic materials earlier this week. The focus should have been condemnation of the material.  Concern for people affected by the problem should always trump the defense of the organization. 

6) Create appropriate materials for recruitment and teacher support. If “Classics is for everyone” could be achieved simply by announcing it, Classics would already be for everyone. How can teachers let school counselors know to tell everyone about Latin? What messages do we want students to hear about Classics? How do we make sure all students feel comfortable and successful in our classrooms? These are questions ACL can help answer by providing practical, concrete information. There has already been positive movement on this front.

7) Address the dearth of inclusive instructional materials for secondary teachers by advocating for better products and updates to existing resources that are in line with ACL values.

Problems within the field are impossible to solve without leadership and action that will make Classics welcoming and accessible to all students. For too long, we have normalized exclusion and failed to eradicate racist ideas about Classics from the field. We cannot afford to let another year pass without confronting these problems. Primary and secondary Latin programs represent the biggest opportunity for reforming Classics, which I discussed in greater detail in The Future of Classics From Below. As our professional organization, the American Classical League has the power to make “Classics for everyone.”

 

*Yes, this brochure also included Joe Paterno and listed football as a potential career for Classicists.

**Parts of the first three points are from The Future of Classics From ‘Below,’

11 thoughts on “‘Classics For Everyone’ Must Be More Than a Slogan

    1. Chris Check

      As a high school Latin teacher, I have found that the assumptions of my administration (and those of my feeder middle schools) are my biggest obstacle towards having a more diverse class. The counselors are still operating under the assumptions inherent in this flawed messaging: Classics are for white high-achieving college-bound “elite” kids,” and everyone else should take other languages, especially Spanish, because it’s the “easy language.”
      I worry that this sort of toxic attitude ignores the fact that students should have choices to study things which interest them, period. This stigma about Latin being an “elite” language perpetuates the homogeneity of its students, and becomes a cycle of elitism. The trick is changing that cultural attitude.
      We also need to remember, as we teach the culture and history of Greece and Rome that we are talking about cultures that disenfranchised women, enslaved hundreds of thousands of people, engaged in the widespread culturally-sanctioned rape of children, and engaged in mass genocide. Hell, half the Latin AP exam is Julius Caesar bragging about how well he eradicated Gallic culture. We cannot shy away from these realities. That doesn’t mean we shouldn’t value the actual contributions of ancient culture, but we also have to remember how fundamentally immoral the ancients were, and to be mindful of the victims of their hegemony.
      In doing that, I think we take a valuable step towards bringing in the victims of our own modern cultural immoralities, reminding them that in the past, there were also oppressed peoples and marginalized groups who were not given a voice, but that we, as a classical community, value those people in both the ancient and modern worlds.

  1. Tom Di Giulio

    Well said. The evidence is abundant. The questions is will they enact the above suggestions and perhaps seek outside professionals who are credentialed experts in anti-racism and racial competency in education! They could start by contacting Kelly Dugan, Danielle Bostick (the author above), among others, who are working directly on these issues.

  2. April D Spratley

    It can’t just be about racial and ethnic inclusivity; if Classics is to truly be for everyone, it needs to also be about socio-economic diversity, as well as inclusive of those with disabilities. The aforementioned problematic texts are not simply synonymous with “White;” rather they are also indicative of affluence, at a minimum. Classics has ever been the purview of the upper class, white students and persons. Let us be frank, even now how many students in our classes are ones who receive free and reduced lunches? Or for that matter, how many Latin programs are in schools with greater than 40% poverty? I would imagine that it is relatively few. Our poorer students are also locked out of many of the activities that more affluent ones enjoy (such as convention). As a result, we must also commit to more socio-economic diversity in the field and begin to address the inequality problem.

    Likewise, where are all the people with disabilities in our field? It is possible that some have hidden disabilities, but there certainly are very few with obvious ones. As the disability community points out, accessibility should be the standard. Yet, it is not and I am not sure that we have many plans on how to make it so.

    1. sententiaeantiquae

      Agreed, inclusivity needs to be intersectional and open-ended. We need to work on inclusive pedagogy as well as addressing systemic inequality. When I talk about these issues, we need to think of inclusivity and equity alongside diversity. This is hard work, of course.

      What I have learned from training at my university, though, is too often when we talk about class and economics we do it as a way of avoiding talking about race–while there are many poor and non-affluent white people in our country, they are not impoverished because they are white (but more because of a class based system that actually prevents mobility). We still have systemic racism which makes it harder for black and hispanic people to attain the limited mobility allowed to others. So, the problem is not working for one group or another, but, to my mind, pursuing policies and actions that help everyone.

      Accessibility is a huge problem for Classics. we definitely need to think more deeply about how we can be better.

  3. Sherwin Little

    ACL is committed to doing our part to address this topic. We recently created a Task Force on Diversity and Inclusion, and the group is discussing concrete steps the organization can take. We intend to act expeditiously, so watch for some new initiatives and programs. Our Core Values and the Strategic Plan, linked on the front page of https://aclclassics.org/, serve as guides as ACL evolves in our next Century

  4. Mary L Pendergraft

    When the ACL Board of Governors adopted our state of core values last year, we set ourselves a real challenge with this one:
    INCLUSION
    • We welcome diverse ideas and perspectives and encourage broad participation in ACL- sponsored activities and endeavors.
    • We embrace all people who have an interest in the ancient world from all levels of instruction, stages of life, and backgrounds.
    • We believe the study of Classics should intentionally explore the diversity of ancient Greek and Roman societies and include voices that historically have been excluded or under-represented.
    With help from our new Taskforce on Diversity and Inclusion and from the Classics community at large, we are learning more and more about what these goals really mean. Please help us continue. While we’ve removed lots of problematic (or worse) materials, there may still be more on our various sites. Please let us know: president@aclclassics.org. Now we need new and better materials, so please suggest topics, or writers, or volunteer to create something yourself.
    Help us live up to the commitment we’ve made.

    1. sententiaeantiquae

      Thank you for posting this and for engaging in the conversation. If there is ever more you would like to say (if you wanted to use this platform, etc.) please let me know. We all do care deeply about what happens with Latin and Classics at the pre-collegiate level and will be happy to be part of any stewardship.

      1. Mary Pendergraft

        gratias quam plurimas! We will need help as we go forward building better teaching materials and online resources. Watch this space !

  5. Pingback: Counting Matters: The National Latin Exam and the Politics of Record Keeping – SENTENTIAE ANTIQUAE

Leave a reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s