Odysseus on his geras, 11.174–176:
“Tell me of the father and son I left behind,
does my geras still belong to them or does some other man
already have it because they think I will not come home?”
εἰπὲ δέ μοι πατρός τε καὶ υἱέος, ὃν κατέλειπον,
ἢ ἔτι πὰρ κείνοισιν ἐμὸν γέρας, ἦέ τις ἤδη
ἀνδρῶν ἄλλος ἔχει, ἐμὲ δ’ οὐκέτι φασὶ νέεσθαι.
From Beekes 2010
Telemachus on Eurymakhos, 15.518–522:
“… Eurymakhos, the shining son of sharp-minded Polyboios,
whom the Ithakans now look upon the way they would a god.
He is by far the best man remaining and the best
to marry my mother and receive my father’s geras.”
Εὐρύμαχον, Πολύβοιο δαΐφρονος ἀγλαὸν υἱόν,
τὸν νῦν ἶσα θεῷ ᾿Ιθακήσιοι εἰσορόωσι·
καὶ γὰρ πολλὸν ἄριστος ἀνὴρ μέμονέν τε μάλιστα
μητέρ’ ἐμὴν γαμέειν καὶ ᾿Οδυσσῆος γέρας ἕξειν.”
Antinoos on kingship, 1.383–387:
“Then Antinoos, the son of Eupeithes, answered him,
“Telemachus, the gods themselves have taught you
to be a big speaker and to address us boldly.
May Zeus never make you king in sea-girt Ithaca
which is your inheritance by birth.”
τὸν δ’ αὖτ’ ᾿Αντίνοος προσέφη, Εὐπείθεος υἱός·
“Τηλέμαχ’, ἦ μάλα δή σε διδάσκουσιν θεοὶ αὐτοὶ
ὑψαγόρην τ’ ἔμεναι καὶ θαρσαλέως ἀγορεύειν.
μὴ σέ γ’ ἐν ἀμφιάλῳ ᾿Ιθάκῃ βασιλῆα Κρονίων
ποιήσειεν, ὅ τοι γενεῇ πατρώϊόν ἐστιν.”
Telemachus on his geras, 1.388–398:
“Antinoos, even if you are annoyed at whatever I say,
I would still pray to obtain this should Zeus grant it.
Do you really think that this is the worst thing among people?
To be king is not at all bad. A king’s house grows rich quickly
and he is more honored himself. But, certainly, there are other kings of the Achaeans, too, many on sea-girt Ithaka, young and old,
who might have this right, since shining Odysseus is dead.
But I will be master of my household and my servants,
the ones shining Odysseus obtained for me.”
“᾿Αντίνο’, εἴ πέρ μοι καὶ ἀγάσσεαι ὅττι κεν εἴπω,
καί κεν τοῦτ’ ἐθέλοιμι Διός γε διδόντος ἀρέσθαι.
ἦ φῂς τοῦτο κάκιστον ἐν ἀνθρώποισι τετύχθαι;
οὐ μὲν γάρ τι κακὸν βασιλευέμεν· αἶψά τέ οἱ δῶ
ἀφνειὸν πέλεται καὶ τιμηέστερος αὐτός.
ἀλλ’ ἦ τοι βασιλῆες ᾿Αχαιῶν εἰσὶ καὶ ἄλλοι
πολλοὶ ἐν ἀμφιάλῳ ᾿Ιθάκῃ, νέοι ἠδὲ παλαιοί,
τῶν κέν τις τόδ’ ἔχῃσιν, ἐπεὶ θάνε δῖος ᾿Οδυσσεύς·
αὐτὰρ ἐγὼν οἴκοιο ἄναξ ἔσομ’ ἡμετέροιο
καὶ δμώων, οὕς μοι ληΐσσατο δῖος ᾿Οδυσσεύς.”
Some things to read
Elton Barker. Entering the Agôn: Dissent and Authority in Homer, Historiography and Tragedy. Oxford, 2009.
Colleen Chaston. “Three Models of Authority in the “Odyssey”.” CW 96 (2002) 3-19.
J. Halverson. “The Succession Issue in the Odyssey.” Greece and Rome 33 (1986) 119–28.
Johannes Haubold. Homer’s People: Epic Poetry and Social Formation. Cambridge: 2000.
Daniel Silvermintz. “Unravelling the Shroud for Laertes and Weaving the Fabric of the City: Kingship and Politics in Homer’s Odyssey.” Polis 21 (2004) 26-41.