Schol. EM ad Od. 4.384
“The winds and every sort of breeze”: Some allegorize Proteus as matter itself. For without matter, they claim that the creator [could not] have made everything distinct. For, although matter is never clear to us, men, trees, water and all things come from it. Eidothea, you see, is thought. Matter produces thought once it is condensed. Others allegorize Proteus as the right part of the spring when the earth first begins to make the shapes of grapes and offspring. Menelaos, since it was not the right time for sailing and he missed the spring, sailed in the wrong direction. The name Proteus is suitable for allegory.”
ἀνέμων καὶ παντελοῦς ἀπνοίας. τινὲς δὲ καὶ ἀλληγορικῶς Πρωτέα τὴν ὕλην. ἄνευ γὰρ ὕλης φασὶ τὸν δημιουργὸν πάντα τὰ ὁρώμενα **** ὕλης δὲ τῆς μὴ φαινομένης ἡμῖν, ἐξ ἧς ἄνθρωποι, δένδρα, ὕδατα καὶ πάντα τἄλλα. Εἰδοθέη γὰρ τὸ εἶδος. ὕλη γὰρ ἀποτελεῖ εἶδος κατεργασθεῖσα. ἄλλοι δὲ Πρωτέα φασὶν ἀλληγορικῶς τὸν πρὸ τοῦ ἔαρος καιρὸν, μεθ’ ὃν ἄρχεται ἡ γῆ εἴδη ποιεῖν βοτανῶν καὶ γενῶν. ὁ δὲ Μενέλαος μὴ ὄντος καιροῦ ἐπιτηδείου πρὸς τὸ πλεῖν φθάσαντος τοῦ ἔαρος ἀπέπλευσε. τὸ δὲ Πρωτέως ὄνομα εἰς τὴν ἀλληγορίαν ἐπιτήδειον. E.M.
Schol V ad Od. 5.1
“Tithonos is the son of Laomedon, Priam’s brother. He is a husband of Dawn [Eos]. Endumiôn is said to have married Selenê and Tithonos, the Day. The allegory works like this. Endumiôn is concerned with hunting man, and he goes to bed at night, but not so much at day because he is occupying his time with hunting affairs. Tithonos is appropriate for those interested in the stars and who take to bed at day but stay awake at night because they are occupying themselves with the stars.”
Τιθωνοῖο] Τιθωνὸς Λαομέδοντος παῖς, Πριάμου ἀδελφὸς, ᾿Ηοῦς ἀνήρ. ὁ ᾿Ενδυμίων λέγεται συνευνᾶσθαι τῇ Σελήνῃ καὶ ὁ Τιθωνὸς τῇ ῾Ημέρᾳ. ἀλληγορεῖται δὲ οὕτως. ὁ ᾿Ενδυμίων εἰς ἄνδρα κυνηγέτην, καὶ τῇ μὲν νυκτὶ κοιμώμενον, τῇ δὲ ἡμέρᾳ οὐδὲ ποσῶς, διὰ τὸ ἠσχολῆσθαι περὶ τὰ κυνηγέσια· ὁ δὲ Τιθωνὸς εἰς ἀστρονόμον καὶ τῇ μὲν ἡμέρᾳ κοιμώμενον, τῇ δὲ νυκτὶ ἐπαγρυπνοῦντα, διὰ τὸ ἠσχολῆσθαι περὶ τὰ ἄστρα. V.
Schol. HQV ad Od. 10.6
There are other interpretations. Some allegorize Aiolos as the year and his children as the twelve months. Some say that he that he paid special attention, because he was knowledgeable of astrology, of when the sun was blowing in the west in the bull position. Some winds blow sometimes and then move against themselves, as many do….
῎Αλλως. τινὲς ἀλληγοροῦντες Αἴολον μὲν λέγουσι τὸν ἐνιαυτὸν, δώδεκα δὲ παῖδας τοὺς μῆνας. τινὲς δὲ ὅτι παρετήρησεν, ἀστρολογίας ἔμπειρος ὢν, ἡλίου ὄντος ἐν ταύρῳ ζέφυρον πνεῦσαι. οἱ δὲ ἄνεμοι πνέουσιν ἐνίοτε καὶ καθ’ ἑαυτοὺς, ὡς καὶ πολλοί· καὶ γὰρ ἡμεῖς δίχα βασιλικοῦ προστασσόμενοι προστάγματος. H.Q.V.