The following passages are from the Paradoxographus Vaticanus (Admiranda), one of a selection of ancient paradoxographical collections which are not widely available in translation. I have been working on completing full rough translations of the paradoxa this summer. The Florentinus and Palatinus manuscripts are now translated as are the Historiae Mirabiles of Apollonios Paradoxographus.
Of the collections, the Vaticanus is the most interesting and strange. Here are a few sections that jumped out while I translated them today.
15 “In a certain part of the region before Olympos there are trees similar to a tender-leafed willow which people say were once virgins. They changed into these trees when they were fleeing Boreas who was lusting after them. Even to this day, if someone touches the leaves, people claim that the wind gets enraged and immediately blows with a fury and barely stops before the third day”
῎Εν τινι τῶν κατὰ τὸν ῎Ολυμπον δένδρα ἐστὶν ἰτέᾳ λεπτοφύλλῳ ἐοικότα, ἃ παρθένους γεγενῆσθαι ἱστοροῦσι· εἰς <δὲ> δένδρα ταύτας ἀμειφθῆναι τὸν Βορρᾶν φευγούσας ἐρῶντα. Καὶ νῦν ἔτι, εἴ τις θίγοι τῶν φυλλῶν, χολοῦσθαι τὸν ἄνεμον λέγουσι καὶ σφοδρὸν αὐτίκα πνεῖν καὶ μόλις διὰ τρίτης παύεσθαι.
16 “In the middle of Thrace there is a river which reveals women who have been corrupted through adultery. When their husbands have them drink from the water they also say ‘If you were not corrupted by that water, may you have a son; but if you were, have a daughter’ “
Μέστος ποταμὸς ἐν Θρᾴκῃ τὰς μοιχευομένας ἐξελέγχει, τῶν ἀνδρῶν ποτιζόντων αὐτὰς ἀπὸ τοῦ ὕδατος τούτου καὶ λεγόντων· «εἰ μὲν οὐκ ἐμοιχεύθης, ἄρρεν τέκοις, εἰ δ’ οὖν, θῆλυ.»
17 “And among the Germanoi, the Rhênos tests this: for if a child is immersed in it, if it was the product of adultery, it dies, if not, it lives.”
Καὶ παρὰ Γερμανοῖς ὁ ῾Ρῆνος ἐλέγχει· ἐμβληθὲν γὰρ τὸ παιδίον εἰ μὲν μοιχευθείσης ἐστί, θνῄσκει, εἰ δ’ οὐ, ζῇ.
24 “The Keltoi, whenever there is scarcity or a famine, punish their women as if they are to blame for the evils.”
Οἱ Κελτοί, ὅταν ἢ ἀφορία ἢ λοιμὸς γένηται, τὰς γυναῖκας αὐτῶν κολάζουσιν ὡς αἰτίας τῶν κακῶν.