IMT Kyz Kapu Dağ 1694 [= Greek Anthology 7.334] (Cyzicos, 2/3 Century CE)
“Pitiless god, why did you show me the light
Only for a brief number of few years?
Is it because you wanted to afflict my poor mother
With tears and laments through my short life?
She bore me and raised me and paid much more
Mind to my education than my father.
For he left me as a small orphan in this home
While she endured every kind of labor for me.
It would have been dear for me to have had success
Before our respected leaders with speeches in the law courts.
But the adolescent bloom of lovely youth did not
Reach my face. There was no marriage, no torches.
She did not sing the famous marriage song for me,
And the ill-fated woman never saw a child, a remnant
Of our much-lamented family. And it hurts me even when dead
My mother Polittê’s still growing grief
In her mourning thoughts over Phronto, the child she bore
Swift-fated, the empty pride of a dear country.
B. “Pôlittê, endure your grief, rein in your tears.
Many mothers have seen dead sons.
But they were not like him in their ways and life,
They were not so reverent toward their mother’s sweet face.
But why mourn so uselessly? Why weep without purpose?
All mortals will go to Hades in common.”
A.1 νηλεὲς ὦ δαῖμων, τί δέ μοι καὶ φέγγος ἔδειξας
εἰς ὀλίγων ἐτέων μέτρα μινυνθάδια;
ἦ ἵνα λυπήσῃς δι’ ἐμὴν βιότοιο τελευτήν
μητέρα δειλαίην δάκρυσι καὶ στοναχαῖς,
5 ἥ μ’ ἔτεχ’, ἥ μ’ ἀτίτηλε καὶ ἣ πολὺ μείζονα πατρός
φροντίδα παιδείης ἤνυσεν ἡμετέρης;
ὃς μὲν γὰρ τυτθόν τε καὶ ὀρφανὸν ἐν μεγάροισι
κάλλιπεν, ἣ δ’ ἐπ’ ἐμοὶ πάντας ἔτλη καμάτους·
ἦ μὲν ἐμοὶ φίλον ἦεν ἐφ’ ἁγνῶν ἡγεμονήων
10 ἐμπρεπέμεν μύθοις ἀμφὶ δικασπολίαις·
ἀλλά μοι οὐ γενύων ὑπεδέξατο κούριμον ἄνθος
ἡλικίης ἐρατῆς, οὐ γάμον, οὐ δαΐδας·
οὐχ ὑμέναιον ἄεισε περικλυτόν, οὐ τέκος εἶδε
δύσποτμος, ἐκ γενεῆς λείψανον ἡμετέρης
15 τῆς πολυθρηνήτου· λυπεῖ δέ με καὶ τεθνεῶτα
μητρὸς Πωλίττης πένθος ἀεξόμενον
Φρόντωνος γοεραῖς ἐπὶ φροντίσιν, ἣ τέκε παῖδα
ὠκύμορον, κενεὸν χάρμα φίλης πατρίδος.
B.19 Πωλίττα, τλῆθι πένθος, εὔνασον δάκρυ·
20 πολλαὶ θανόντας εἶδον υἱεῖς μητέρες· ——
ἀλλ’ οὐ τοιούτους τὸν τρόπον καὶ τὸν βίον,
οὐ μητέρων σέβοντας ἡδίστην θέαν· ——
τί περισσὰ θρηνεῖς, τί δὲ μάτην ὀδύρεαι;
εἰς κοινὸν Ἅιδην πάντες ἥξουσι βροτοί.

Oh. Sometimes all you can say is ‘oh’. Funerary epigrams are far away from the nexus of my academic focus but, for me, they bring the everyday humanity alive more than any other aspect.
Cast away all the fancy philological and anthropological etc analyses where we, rightly, focus on contexts and differences and experience this shared humanity.
Thanks for this. I love the extended essays but for me these little gobbets are the real gems here. 🙂