Paradoxographus Palatinus 46-50
46 “The Dardanians, an Illyrian tribe, bathe themselves three times in their lives, when they are born and when they die. When they send an embassy to their enemies, they take a lamb and a branch of a tree. If their enemies accept their treaties, they leave what they brought. If they don’t, they take it back again.”
Δαρδανεῖς, ᾿Ιλλυρικὸν ἔθνος, τρὶς ἐν τῷ βίῳ λούονται, ὅταν γεννῶνται καὶ ὅταν τελευτῶσιν. ὅταν δὲ ἐπικηρυκεύωνται τοῖς πολεμίοις, ἄρνα κομίζουσι καὶ κλάδον δένδρου· καὶ ἐὰν μὲν δέχωνται οἱ πολέμιοι τὰς σπονδάς, καταλείπουσιν ἃ ἐκόμισαν, εἰ δὲ μή, πάλιν αὐτὰ ἀποφέρουσιν.
47 “Some of the Skythians are called man-eaters because they drink from human skulls. They also make handtowels by working the skin of the heads of their enemies. Then they flay the rest of the body with claws and put them on their horses.”
Σκυθῶν οἱ ἀνδροφάγοι λεγόμενοι ἐκ μὲν κρανίων πίνουσιν ἀνθρωπίνων, τὸ δὲ δέρμα τῆς κεφαλῆς τῶν πο-λεμίων ἐργαζόμενοι ποιοῦσι χειρόμακτρον, τὸ δὲ λοιπὸν σῶμα ἐκδείραντες σὺν τοῖς ὄνυξιν ἐπιβάλλουσιν ἐπὶ τοὺς ἵππους.
48 “The Sauromatai dine for three days until they are full. They obey women in everything and themselves wear female vestments. If any of their enemies flee to the fire of their hearth and darken their forehead with ashes, they no longer harm them, as if they were a household slave. They do not allow a virgin to settle down with a man before she kills an enemy.”
Σαυρομάται διὰ τριῶν ἡμερῶν σιτοῦνται εἰς πλήρωσιν. ταῖς γυναιξὶ δὲ πάντα πείθονται, καὶ αὐτοὶ δὲ φοροῦσι γυναικεῖαν ἐσθῆτα. ἐὰν δέ τις τῶν πολεμίων
καταφύγῃ πρὸς τῷ ἐπὶ τῆς ἑστίας πυρὶ καὶ τοῖς ἄνθραξι τὸ πρόσωπον μολύνῃ, οὐκέτι αὐτόν, ὡς οἰκέτην, ἀδικοῦσιν. παρθένον δὲ οὐ πρότερον συνοικίζουσιν εἰς ἄνδρα, πρὶν ἂν πολέμιον κτάνῃ.
49 “Among the Phrygians, if someone kills a farming ox or steals some of the equipment for farming, he is punished with death.”
Παρὰ Φρυξίν, ἐάν τις γεωργὸν βοῦν ἀποκτείνῃ ἢ σκεῦος τῶν περὶ τὴν γεωργίαν κλέψῃ, θανάτῳ ζημιοῦται.
50 “The Lykioi honor women more than men and are named from the mother not the father. They leave their inheritance to daughters not to sons. If anyone who is free is caught stealing, he becomes a slave. They do not provide witnesses in trials immediately, but after a month.”
Λύκιοι τὰς γυναῖκας μᾶλλον ἢ τοὺς ἄνδρας τιμῶσι καὶ καλοῦνται μητρόθεν, οὐ πατρόθεν· τὰς δὲ κληρονομίας ταῖς θυγατράσιν ἀπολείπουσιν, οὐ τοῖς υἱοῖς. ὃς δ’ ἂν ἐλεύθερος ἁλῷ κλέπτων, δοῦλος γίνεται. τὰς δὲ μαρτυρίας ἐν ταῖς δίκαις οὐκ εὐθὺς παρέχονται, ἀλλὰ μετὰ μῆνα.