Logic, Anger, Ladies and Death: The Fragmenta Sedis Incertae of Theognis

The Megaran Elegiac poet Theognis leaves us over a thousand lines of conventional advice presented in a traditional order. Four couplets attributed to him (or his tradition) don’t fit into this order and are thus “fragments of uncertain place” (Fragmenta Sedis Incertae). I don’t know if I read them before today; but I am certain they’re worth reading again:

“Logic is in the habit of inflicting upon men, Kurnos
The many stumbles of troubled judgment.”

Πολλὰ φέρειν εἴωθε λόγος θνητοῖσι βροτοῖσιν
πταίσματα τῆς γνώμης, Κύρνε, ταρασσομένης.

“Nothing, Kurnos, is more unjust than anger, which pains
The man who has it even as it appeals to the baser parts of his heart.”

Οὐδέν, Κύρν’, ὀργῆς ἀδικώτερον, ἣ τὸν ἔχοντα
πημαίνει θυμῶι δειλὰ χαριζομένη.

“Nothing, Kurnos, is sweeter than a good woman.
I am a witness to this, and you are witness to the truth”

Οὐδέν, Κύρν’, ἀγαθῆς γλυκερώτερόν ἐστι γυναικός.
μάρτυς ἐγώ, σὺ δ’ ἐμοὶ γίνου ἀληθοσύνης.

“Even now the sea’s corpse calls me home,
But when dead, I will sound through the mouth of a living man”

῎Ηδη γάρ με κέκληκε θαλάσσιος οἴκαδε νεκρός,
τεθνηκὼς ζωιῶι φθεγγόμενος στόματι.

Helen, Central to Two of the Greatest Poems of Ancient Greece (Sappho, fr. 16)

Homer, Herodotus and Ovid aren’t so kind to Helen. Sappho shows a little understanding:

Some say a force of horsemen, some say infantry
and others say a fleet of ships is the loveliest
thing on the dark earth, but I say it is
the one you love

It is altogether simple to make this understood
since she whose beauty outmatched all,
Helen, left her husband
a most noble man

And went sailing to Troy
Without a thought for her child and dear parents
[Love] made her completely insane
And led her astray

This reminds me of absent Anactoria

I would rather watch her lovely walk
and see the shining light of her face
than Lydian chariots followed by
infantrymen in arms

Οἰ μὲν ἰππήων στρότον, οἰ δὲ πέσδων,
οἰ δὲ νάων φαῖσ’ ἐπὶ γᾶν μέλαιναν
ἔμμεναι κάλλιστον, ἐγὼ δὲ κῆν’ ὄτ-
   τω τις ἔραται

πά]γχυ δ’ εὔμαρες σύνετον πόησαι
πά]ντι τ[οῦ]τ’· ἀ γὰρ πολὺ περσκέθοισα
κά]λλος ἀνθρώπων Ἐλένα [τὸ]ν ἄνδρα
   τὸν πανάριστον
/  [κρίννεν ἄρ]ιστον

καλλίποισ’ ἔβας ‘ς Τροίαν πλέοισα
/ ὂσ τὸ πὰν] σέβασ τροΐα[σ ὄ]λεσσ[ε,
κωὐδὲ παῖδος οὐδὲ φίλων τοκήων
/ κωὐδὲ πα]ῖδοσ οὔδε [φίλ]ων το[κ]ήων
πάμπαν ἐμνάσθη, ἀλλὰ παράγαγ’ αὔταν
/ μᾶλλον] ἐμνάσθη, ἀ[λλὰ] παράγαγ᾽ αὔταν
   οὐκ ἀέκοισαν
/  πῆλε φίλει]σαν

Κύπρις· εὔκαμπτον γὰρ ἔφυ βρότων κῆρ
] κούφως τ . . . οη . . . ν
κἄμε νῦν Ἀνακτορίας ὀνέμναι-
   σ’ οὐ παρεοίσας

/ Ὠροσ. εὔκ]αμπτον γαρ [ἀεὶ τὸ θῆλυ]
αἴ κέ] τισ κούφωσ τ[ὸ πάρον ν]οήσῃ.
οὐ]δὲ νῦν, Ἀνακτορί[α, τ]ὺ μέμναι
     δὴ] παρειοῖσασ,

τᾶς κε βολλοίμαν ἔρατόν τε βᾶμα
κἀμάρυχμα λάμπρον ἴδην προσώπω
ἢ τὰ Λύδων ἄρματα κἀν ὄπλοισι
   πεσδομάχεντας.

Hipponax fr. 182: The Wise Man’s Wife (Hipponactic!)

“The strongest marriage for a wise man
Is to take a woman of noble character—
This dowry alone safeguards a home.
[But whoever takes a fancy woman home…]
<sees his house fall into ruin>
The wise man has a partner instead of a mistress
A woman with a good mind, reliable for a lifetime.”

 

γάμος κράτιστός ἐστιν ἀνδρὶ σώφρονι
τρόπον γυναικὸς χρηστὸν ἕδνον λαμβάνειν·
αὕτη γὰρ ἡ προὶξ οἰκίαν σώιζει μόνη.
ὅστις δὲ †τρυφῶς τὴν γυναῖκ’ ἄγει λαβών

<                                 >

συνεργὸν οὗτος ἀντὶ δεσποίνης ἔχει
εὔνουν, βεβαίαν εἰς ἅπαντα τὸν βίον.

 

This fragment has missing lines and a textual problem in line four. But it is clear that it is similar in sentiment to ideas expressed about marriage in Hesiod and other archaic poets (see below for two characteristic passages from Hesiod). I made up an English line to fill out the general idea of the missing Greek. There’s nothing pretty about it!

 

Continue reading “Hipponax fr. 182: The Wise Man’s Wife (Hipponactic!)”

Theognis: Three Fragments on Tyrants, Enemies and Friends

 

 

“Bring down a people-eating tyrant however you desire

No criticism for this comes from the gods”

 

δημοφάγον δὲ τύραννον ὅπως ἐθέλεις κατακλῖναι

οὐ νέμεσις πρὸς θεῶν γίνεται οὐδεμία.

 

1318a-b

“Alas, I am a wretch: because of the terrors I have suffered

I bring pleasure to my enemies and toil to my friends”

 

῎Ωιμοι ἐγὼ δειλός· καὶ δὴ κατάχαρμα μὲν ἐχθροῖς,

τοῖσι φίλοις δὲ πόνος δεινὰ παθὼν γενόμην.

 

1079-80

 

“I’ll fault no enemy when he is noble,

nor will I praise a friend when he is wrong”

 

Οὐδένα τῶν ἐχθρῶν μωμήσομαι ἐσθλὸν ἐόντα,

οὐδὲ μὲν αἰνήσω δειλὸν ἐόντα φίλον.

Solon, frag. 27.7-10

“In the fourth part of life every man reaches the peak of his strength

which brings all men to the boundaries of virtue.

But in the fifth portion it is time for a man to think about marriage

and to seek after children to leave behind him.”

 

τῆι δὲ τετάρτηι πᾶς τις ἐν ἑβδομάδι μέγ’ ἄριστος

ἰσχύν, ἧι τ’ ἄνδρες πείρατ’ ἔχουσ’ ἀρετῆς.

πέμπτηι δ’ ὥριον ἄνδρα γάμου μεμνημένον εἶναι

καὶ παίδων ζητεῖν εἰσοπίσω γενεήν.

 

Welcome to the fifth part of life, brother!

 

Anacreon Fr. 356 a (Athenaeus, Deipnosophists 10.427ab)

 

Bring me a bowl so I can drink without breathing

 

 

ἄγε δὴ φέρ᾿ ἡμῖν ὦ παῖ

κελέβην, ὅκως ἄμυστιν

προπίω…

 

Anacreon. So much fun.