Tellis BNJ 61 F 1a (=Eustathios Comm. Ad Hom. Od.11.538, p. 1696, 51)
“But Tellis records that Penthesileia killed Achilles and, after Thetis begged him, Zeus returned him to life and he killed her instead. Penthesileia’s father, Ares, took Thetis to court. Poseidon was the judge and he ruled against Ares.”
At the end of Euripides’ Trojan Women, Hektor’s mother Hekabe (Hecuba) is taken as a servant by Odysseus. Hekabe, however, does not make it back to Ithaka or appear in the Odyssey. What happens?
Apollodorus Epitome, 5.23
“After killing the Trojan men, they burned the city and divided the spoils. Once they had sacrificed to all the gods, they threw Astyanax from the towers and sacrificed Polyxena on Achilles’ tomb. As a reward, Agamemnon took Kasandra, Neoptolemos took Andromakhe, and Odysseus took Hekabê. Some report that Helenos took her and he crossed to the Chersonnese with her and buried her there after she turned into a dog. This place is now called “Dog’s Grave”.
This story seems a bit strange, but it is not the only passage that combines a remarkable burial place for Hecuba and Odysseus’ winning of her.
“Dog’s Grave”: Odysseus, once he sailed to Marôneia during the departure from Troy and because he did not agree to leave the ships assailed them in war and took all their wealth. There, because she was cursing the army and making a ruckus, he killed Hekabe by stoning her and buried her near the sea, naming the place the “Bitch’s Grave”.
“They say that Hekabe was a witch and a follower of Hekate and for this reason, even if they are speaking nonsense, Hekabe turned into a dog when she was killed with stones. They also say that black, frightening dogs accompanied Hekate.”
And some see Euripides’ play Hecuba as anticipating the famous tomb:
Scholia to Euripides’Hecuba, 1271-2:
“The tomb will have your name: You grave, he means, will take your name in popular knowledge. For everyone will call it the tomb of the dog. Asclepiades says that people call it the “Tomb of the Ill-fated Dog”
“An enchanter of form”: Instead of a nickname based on my form, the grave will be named for what I have now or something else you said. As Polymestor predicts. The grave will not be named for Hekabe, but will be known to sailors as the “Dog’s Grave”. Whenever sailors come to that place where Hekabe’s grave is, then they will know they are nearing dry land.”
“Why was the Ithakans’ city named Alalkomenai? The reason is that Antikleia was raped by Sisyphus when she was a virgin and conceived Odysseus. This story is told by many. But Istros the Alexandrian reports in his Commentaries that she had been betrothed to Laertes and gave birth to Odysseus as she was being taken to him near the Alalkomeneion. For this reason, Istros reports that they called the city in Ithaka this, introducing the name as they would from a mother-city.”
For sources Odysseus as the son of Sisyphos, see Aeschylus, fr. 175; Sophocles Ajax 190; Philoktetes 416–17; Euripides Iphigena Aul 524
Where the Homeric Odysseysuppresses names of children used by ancient myth to relate Odysseus to a wider physical world, the epic nevertheless has some hints here and there about geography and politics. Of course, this will can us a bit more about his family and home. In the Odyssey we find what seems to be a formulaic combination of three islands near Ithaca. When Odysseus describes where he’s from, he names his home and then adds (9.23-4):
“Many islands are inhabited right near each other Doulikhion, Samê, and forest-covered Zakunthos.”
And earlier during his discussion with Telemachus, Odysseus hears the suitors similarly described as (16.122-125; cf. 19.130-1):
“However so many of the best men who rule among the islands, Doulikhion, Samê, and forest-covered Zakunthos.
Alongside all the men who lord over steep Ithaka—
This many men are wooing my mother and ruining my home”
Eustathios, Commentarii ad Homeri Odysseam 1.141, vv. 26-3
“People say that Sophocles records, in his Hermione, that when Menelaos was still in Troy, Tyndareus gave her to Orestes. Later on, she was seized from him and given to Neoptolemus to honor the promise made in Troy. After Neoptolemos was killed by Makhaireus, who was asking Apollo to pay him back for his father’s murder, she was returned to Orestes again. Tisamenos was born from them.”
Eustathius, Comm. ad Hom. Odyssey, 11.538 1696, 50
“The story is that Paris killed Achilles by shooting him with his bow. Sôstratos records that Alexandros was lusted after by Apollo and was his student in Archery. He was holding an ivory bow he got from Apollo when he shot Achilles in the stomach.”
“In these halls, I [Andromache] produced this male child / after sleeping with Achilles’ son, my master]:
One source says that she bore only one son to Neoptolemos while others say that there were three: Pyrrhos, Molossos, Aiakos and a daughter named Troas. Lysimachus, in the second volume of his On Homecomings, writes that Proxenos and Nikomedes the Akanthian report in Macedonian Matters that Andromache gave birth to those who were just mentioned, and from Leonassa, Kleodaios’ daughter, [he fathered?] Argos, Pergamos, Pandaros, Dorieus, Genyos, Danae and Eurylockus. They also say that Pyrrhos received the kingdom from his father and that the country was named Mossia to give honor to Molossos.”
“Phylarkhos claims that Thetis went to Hephaistos on Olympos so that he might create weapons for Achilles and that he did it. But, because Hephaistos was lusting after Thetis, he said he would not give them to her unless she had sex with him. She promised him that she would, but that she only wanted to try on the weapons first, so she could see if the gear he had made was fit for Achilles. She was actually the same size as him.
Once Hephaistos agreed on this, Thetis armed herself and fled. Because he was incapable of grabbing her, he took a hammer and hit Thetis in the ankle. Injured in this way, she went to Thessaly and healed in the city that is called Thetideion after her.”