A Greek Horror Story to Make You Wish For the Summer

This might be the most disturbing thing I have read all summer. When I was reading the Greek for the final sentence below, I actually uttered “what the f*ck” aloud. Go here for the second part.

Phlegon of Tralles, On Marvels 2 (Part 1)

Hieron the Alexandrian or Ephesian tells of the following wonder which occurred in Aitolia.

There was a certain citizen, Polykritos, who was voted Aitolian arkhon by the people. His fellow citizens considered him worthy for three years because of the nobility of his forebears. During the time he was in that office, he married a Lokrian woman. After he shared a bed with her for three nights, he died on the fourth.

The woman remained in their home widowed. When she gave birth, she had a child who had two sets of genitals, both male and female, which was alarmingly different from nature. The parts up top were completely rough and masculine and those near the thighs were feminine and softer.

Awestruck by this, her relatives forced the child to the agora and held an assembly to take advice about this, calling together the omen readers and interpreters. Some were claiming that this meant there would be dissent between Aitolians and Lokrians, since the mother was Lokrian and the father was Aitolian. But others believed that it was necessary to take the child and mother to the frontier and have them burned.

While the people were deliberating, suddenly the dead Polykritos appeared in the assembly dressed in black near his child. Even though the citizens were thunderstruck by this apparition and many of them were rushing to flight, he asked the citizens to be brave and not to be rattled by the sight which appeared. Then a bit of the chaos and the uproar receded, and he said these things in a slight voice:

“My fellow citizens, although I am dead in my body, I live among you in goodwill and thanks. And now I am present imploring those people who have power of this land to your collective benefit. I advise you who are citizens not to be troubled or angry at the impossible miracle which has happened. And I ask all of you, vouching for the safety of each, is to give  me the child who was born from me so that no violence may come from those who make some different kind of plans and that there may be no beginning of malicious and hard affairs because of a conflict on my part.

It would not be possible for me to overlook the burning of my child thanks to the shock of these interpreters who are advising you. I do have some pity, because you are at a loss when you see this kind of unexpected sight as to how you might respond to it correctly for current events. If you assent to me without fear, you will be relieved of the present anxieties and of the evils to come. But if you fall prey to another opinion, then I have fear for you that you will come into some incurable sufferings because you did not trust me.

Therefore, because of the goodwill I experienced while I was alive and the unexpectedness of the current situation, I am predicting the suffering to you. I think it is right that you do not delay any longer but that, once you deliberate correcly and obey the things I have said, you should hand over the child to me with a blessing. It is not fitting for me to waste any more time because of the men who rule this land.”

After he said these things, he kept quiet for a bit as he awaited what kind of decision there would be once they deliberated about it. Some were thinking it was right to give him the child and consider the sight sacred and the influence of a deity; but most of them denied this, claiming that it was necessary to deliberate in a calmer atmopshere when they were not at so great a loss, because the affair was a big deal.

When he saw that they were not moving in his favor but were actually impeding the decision there, he spoke these things in turn: “Fellow Citizens. If something more terrible happens to you because of a lack of decision, do not blame me, but this fate which directs you to something worse—it sets you in opposition to me and compels me to transgress against my child.”

There was a great mist and a portent of strife as he reached for the child and and grabbed most of it up boldly before butchering and eating the child.

  ῾Ιστορεῖ δὲ καὶ ῾Ιέρων ὁ ᾿Αλεξανδρεὺς ἢ ᾿Εφέσιος καὶ ἐν Αἰτωλίᾳ φάσμα γενέσθαι.  Πολύκριτος γάρ τις τῶν πολιτῶν ἐχειροτονήθη ὑπὸ τοῦ δήμου Αἰτωλάρχης, ἐπὶ τρία ἔτη τῶν πολιτῶν αὐτὸν ἀξιωσάντων διὰ τὴν ὑπάρχουσαν ἐκ προγόνων καλοκαγαθίαν. ὢν δὲ ἐν τῇ ἀρχῇ ταύτῃ ἄγεται γυναῖκα Λοκρίδα, καὶ συγκοιμηθεὶς τρισὶν νυξὶ τῇ τετάρτῃ τὸν βίον ἐξέλιπεν.

 ἡ δὲ ἄνθρωπος ἔμενεν ἐν τῇ οἰκίᾳ χηρεύουσα, ἡνίκα δὲ ὁ τοκετὸς ἤπειγεν, τίκτει παιδίον αἰδοῖα ἔχον δύο, ἀνδρεῖόν τε καὶ γυναικεῖον, καὶ τὴν φύσιν θαυμαστῶς διηλλαγ-μένον· τὰ μὲν ἄνω τοῦ αἰδοίου ὅλως σκληρά τε καὶ ἀνδρώδη ἦν, τὰ δὲ περὶ τοὺς μηροὺς γυναικεῖα καὶ ἁπαλώτερα. ἐφ’ ᾧ καταπλαγέντες οἱ συγγενεῖς ἀπήνεγκαν εἰς τὴν ἀγορὰν τὸ παιδίον καὶ συναγαγόντες ἐκκλησίαν ἐβουλεύοντο περὶ αὐτοῦ, θύτας τε καὶ τερατοσκόπους συγκαλέσαντες. τῶν δὲ οἱ μὲν ἀπεφήναντο διάστασίν τινα τῶν Αἰτωλῶν καὶ Λοκρῶν ἔσεσθαι—κεχωρίσθαι γὰρ ἀπὸ μητρὸς οὔσης Λοκρί-δος καὶ πατρὸς Αἰτωλοῦ—οἱ δὲ δεῖν ᾤοντο τὸ παιδίον καὶ τὴν μητέρα ἀπενέγκοντας εἰς τὴν ὑπερορίαν κατακαῦσαι. ταῦτα δὲ αὐτῶν βουλευομένων ἐξαίφνης φαίνεται ὁ Πολύκριτος ὁ προτεθνηκὼς ἐν τῇ ἐκκλησίᾳ πλησίον τοῦ τέκνου ἔχων ἐσθῆτα μέλαιναν.

τῶν δὲ πολιτῶν καταπλαγέντων ἐπὶ τῇ  φαντασίᾳ καὶ πολλῶν εἰς φυγὴν τραπομένων παρεκάλεσε τοὺς πολίτας θαρρεῖν καὶ μὴ ταράττεσθαι ἐπὶ τῷ γεγονότι φάσματι. ἐπεὶ δὲ ἔληξε τὸ πλέον τοῦ θορύβου καὶ τῆς ταραχῆς, ἐφθέγξατο λεπτῇ τῇ φωνῇ τάδε· «ἐγὼ, ἄνδρες πολῖται, τῷ μὲν σώματι τέθνηκα, τῇ δὲ εὐνοίᾳ καὶ τῇ χάριτι <τῇ> πρὸς ὑμᾶς ζῶ. καὶ νῦν πάρειμι <ὑμῖν> παραιτησάμενος τοὺς κυριεύοντας τῶν κατὰ γῆν ἐπὶ τῷ συμφέροντι τῷ ὑμετέρῳ. παρακαλῶ τοίνυν ὑμᾶς πολίτας ὄντας ἐμαυτοῦ μὴ ταράττεσθαι μηδὲ δυσχεραί-νειν ἐπὶ τῷ παραδόξῳ γεγονότι φάσματι. δέομαι δὲ ὑμῶν ἁπάντων, κατευχόμενος πρὸς τῆς ἐκάστου σωτηρίας, ἀποδοῦναί μοι τὸ παιδίον τὸ ἐξ ἐμοῦ γεγεννημένον, ὅπως μηδὲν βίαιον γένηται ἄλλο τι βουλευσαμένων ὑμῶν, μηδ’ ἀρχὴ πραγμάτων δυσχερῶν καὶ χαλεπῶν διὰ τὴν πρὸς ἐμὲ φιλονεικίαν ὑμῖν γένηται. οὐ γὰρ ἐνδέχεταί μοι περιιδεῖν κατακαυθὲν τὸ παιδίον ὑφ’ ὑμῶν διὰ τὴν τῶν ἐξαγγελλόντων ὑμῖν μάντεων ἀποπληξίαν. συγγνώμην μὲν οὖν ὑμῖν ἔχω, ὅτι τοιαύτην ὄψιν ἀπροσδόκητον ἑωρακότες ἀπορεῖτε πῶς ποτε τοῖς παροῦσι πράγμασιν ὀρθῶς χρήσεσθε. εἰ μὲν οὖν ἐμοὶ πεισθήσεσθε ἀδεῶς, τῶν παρόντων φόβων καὶ τῶν ἐπερχομένων κακῶν ἔσεσθε ἀπηλλαγμένοι. εἰ δὲ ἄλλως πως τῇ γνώμῃ προσπεσεῖσθε, φοβοῦμαι περὶ ὑμῶν μήποτε εἰς ἀνηκέστους συμφορὰς ἀπειθοῦντες ἡμῖν ἐμπέσητε. ἐγὼ μὲν οὖν διὰ τὴν ὑπάρχουσαν εὔνοιαν ὅτ’ ἔζων καὶ νῦν ἀπροσδοκήτως παρὼν προείρηκα τὸ συμφέρον ὑμῖν. ταῦτ’ οὖν ὑμᾶς ἀξιῶ μὴ πλείω με χρόνον παρέλκειν, ἀλλὰ βουλευσαμένους ὀρθῶς καὶ πεισθέντας τοῖς εἰρημένοις ὑπ’ ἐμοῦ δοῦναί μοι μετ’ εὐφημίας τὸ παιδίον. οὐ γὰρ ἐνδέχεταί μοι πλείονα μηκύνειν χρόνον διὰ τοὺς κατὰγῆν ὑπάρχοντας δεσπότας.»

 ταῦτα δὲ εἰπὼν ἡσυχίαν  ἔσχεν ἐπ’ ὀλίγον, καραδοκῶν ποίαν ποτὲ ἐξοίσουσιν αὐτῷ γνώμην περὶ τῶν ἀξιουμένων. τινὲς μὲν οὗν ᾤοντο δεῖν ἀποδοῦναι τὸ παιδίον καὶ ἀφοσιώσασθαι τό τε φάσμα καὶ τὸν ἐπιστάντα δαίμονα, οἱ δὲ πλεῖστοι ἀντέλεγον, μετὰ ἀνέσεως δεῖν βουλεύσασθαι φάσκοντες, ὡς ὄντος μεγάλου τοῦ πράγματος καὶ οὐ τῆς τυχούσης αὐτοῖς ἀπορίας.  συνιδὼν δὲ αὐτοὺς οὐ προσέχοντας, ἀλλ’ ἐμποδίζοντας αὐτοῦ τὴν βούλησιν, ἐφθέγξατο αὖθις τάδε· «ἀλλ’ οὖν γε, ὦ ἄνδρες πολῖται, ἐὰν ὑμῖν συμβαίνῃ τι τῶν δυσχερεστέρων διὰ τὴν ἀβουλίαν, μὴ ἐμὲ αἰτιᾶσθε, ἀλλὰ τὴν τύχην τὴν οὕτως ἐπὶ τὸ χεῖρον ὑμᾶς ποδηγοῦσαν, ἥτις ἐναντιουμένη κἀμοὶ παρανομεῖν ἀναγκάζει με εἰς τὸ ἴδιον τέκνον.»

τοῦ δὲ ὄχλου συνδραμόντος καὶ ἔριν περὶ [τὴν ἄρσιν] τοῦ τέρατος ἔχοντος, ἐπιλαβόμενος τοῦ παιδίου καὶ τοὺς πλείστους αὐτῶν ἀνείρξας ἰταμώτερον διέσπασέ τε αὐτὸ καὶ ἤσθιε.

Hermaphrodite (Ulisse Aldrovandi, Monstrorum Historia)

Hermaphrodite (Ulisse Aldrovandi, Monstrorum Historia)

Fantastic Friday: Politics, Deaths, Omens and Infanticide, The Worst Story You’ll Read Today (Part 1)

This might be the most disturbing thing I have read all summer. When I was reading the Greek for the final sentence below, I actually uttered “what the f*ck” aloud. Go here for the second part.

Phlegon of Tralles, On Marvels 2 (Part 1)

Hieron the Alexandrian or Ephesian tells of the following wonder which occurred in Aitolia.

There was a certain citizen, Polykritos, who was voted Aitolian arkhon by the people. His fellow citizens considered him worthy for three years because of the nobility of his forebears. During the time he was in that office, he married a Lokrian woman. After he shared a bed with her for three nights, he died on the fourth.

The woman remained in their home widowed. When she gave birth, she had a child who had two sets of genitals, both male and female, which was alarmingly different from nature. The parts up top were completely rough and masculine and those near the thighs were feminine and softer.

Awestruck by this, her relatives forced the child to the agora and held an assembly to take advice about this, calling together the omen readers and interpreters. Some were claiming that this meant there would be dissent between Aitolians and Lokrians, since the mother was Lokrian and the father was Aitolian. But others believed that it was necessary to take the child and mother to the frontier and have them burned.

While the people were deliberating, suddenly the dead Polykritos appeared in the assembly dressed in black near his child. Even though the citizens were thunderstruck by this apparition and many of them were rushing to flight, he asked the citizens to be brave and not to be rattled by the sight which appeared. Then a bit of the chaos and the uproar receded, and he said these things in a slight voice:

“My fellow citizens, although I am dead in my body, I live among you in goodwill and thanks. And now I am present imploring those people who have power of this land to your collective benefit. I advise you who are citizens not to be troubled or angry at the impossible miracle which has happened. And I ask all of you, vouching for the safety of each, is to give  me the child who was born from me so that no violence may come from those who make some different kind of plans and that there may be no beginning of malicious and hard affairs because of a conflict on my part.

It would not be possible for me to overlook the burning of my child thanks to the shock of these interpreters who are advising you. I do have some pity, because you are at a loss when you see this kind of unexpected sight as to how you might respond to it correctly for current events. If you assent to me without fear, you will be relieved of the present anxieties and of the evils to come. But if you fall prey to another opinion, then I have fear for you that you will come into some incurable sufferings because you did not trust me.

Therefore, because of the goodwill I experienced while I was alive and the unexpectedness of the current situation, I am predicting the suffering to you. I think it is right that you do not delay any longer but that, once you deliberate correcly and obey the things I have said, you should hand over the child to me with a blessing. It is not fitting for me to waste any more time because of the men who rule this land.”

After he said these things, he kept quiet for a bit as he awaited what kind of decision there would be once they deliberated about it. Some were thinking it was right to give him the child and consider the sight sacred and the influence of a deity; but most of them denied this, claiming that it was necessary to deliberate in a calmer atmopshere when they were not at so great a loss, because the affair was a big deal.

When he saw that they were not moving in his favor but were actually impeding the decision there, he spoke these things in turn: “Fellow Citizens. If something more terrible happens to you because of a lack of decision, do not blame me, but this fate which directs you to something worse—it sets you in opposition to me and compels me to transgress against my child.”

There was a great mist and a portent of strife as he reached for the child and and grabbed most of it up boldly before butchering and eating the child.

  ῾Ιστορεῖ δὲ καὶ ῾Ιέρων ὁ ᾿Αλεξανδρεὺς ἢ ᾿Εφέσιος καὶ ἐν Αἰτωλίᾳ φάσμα γενέσθαι.  Πολύκριτος γάρ τις τῶν πολιτῶν ἐχειροτονήθη ὑπὸ τοῦ δήμου Αἰτωλάρχης, ἐπὶ τρία ἔτη τῶν πολιτῶν αὐτὸν ἀξιωσάντων διὰ τὴν ὑπάρχουσαν ἐκ προγόνων καλοκαγαθίαν. ὢν δὲ ἐν τῇ ἀρχῇ ταύτῃ ἄγεται γυναῖκα Λοκρίδα, καὶ συγκοιμηθεὶς τρισὶν νυξὶ τῇ τετάρτῃ τὸν βίον ἐξέλιπεν.

 ἡ δὲ ἄνθρωπος ἔμενεν ἐν τῇ οἰκίᾳ χηρεύουσα, ἡνίκα δὲ ὁ τοκετὸς ἤπειγεν, τίκτει παιδίον αἰδοῖα ἔχον δύο, ἀνδρεῖόν τε καὶ γυναικεῖον, καὶ τὴν φύσιν θαυμαστῶς διηλλαγ-μένον· τὰ μὲν ἄνω τοῦ αἰδοίου ὅλως σκληρά τε καὶ ἀνδρώδη ἦν, τὰ δὲ περὶ τοὺς μηροὺς γυναικεῖα καὶ ἁπαλώτερα. ἐφ’ ᾧ καταπλαγέντες οἱ συγγενεῖς ἀπήνεγκαν εἰς τὴν ἀγορὰν τὸ παιδίον καὶ συναγαγόντες ἐκκλησίαν ἐβουλεύοντο περὶ αὐτοῦ, θύτας τε καὶ τερατοσκόπους συγκαλέσαντες. τῶν δὲ οἱ μὲν ἀπεφήναντο διάστασίν τινα τῶν Αἰτωλῶν καὶ Λοκρῶν ἔσεσθαι—κεχωρίσθαι γὰρ ἀπὸ μητρὸς οὔσης Λοκρί-δος καὶ πατρὸς Αἰτωλοῦ—οἱ δὲ δεῖν ᾤοντο τὸ παιδίον καὶ τὴν μητέρα ἀπενέγκοντας εἰς τὴν ὑπερορίαν κατακαῦσαι. ταῦτα δὲ αὐτῶν βουλευομένων ἐξαίφνης φαίνεται ὁ Πολύκριτος ὁ προτεθνηκὼς ἐν τῇ ἐκκλησίᾳ πλησίον τοῦ τέκνου ἔχων ἐσθῆτα μέλαιναν.

τῶν δὲ πολιτῶν καταπλαγέντων ἐπὶ τῇ  φαντασίᾳ καὶ πολλῶν εἰς φυγὴν τραπομένων παρεκάλεσε τοὺς πολίτας θαρρεῖν καὶ μὴ ταράττεσθαι ἐπὶ τῷ γεγονότι φάσματι. ἐπεὶ δὲ ἔληξε τὸ πλέον τοῦ θορύβου καὶ τῆς ταραχῆς, ἐφθέγξατο λεπτῇ τῇ φωνῇ τάδε· «ἐγὼ, ἄνδρες πολῖται, τῷ μὲν σώματι τέθνηκα, τῇ δὲ εὐνοίᾳ καὶ τῇ χάριτι <τῇ> πρὸς ὑμᾶς ζῶ. καὶ νῦν πάρειμι <ὑμῖν> παραιτησάμενος τοὺς κυριεύοντας τῶν κατὰ γῆν ἐπὶ τῷ συμφέροντι τῷ ὑμετέρῳ. παρακαλῶ τοίνυν ὑμᾶς πολίτας ὄντας ἐμαυτοῦ μὴ ταράττεσθαι μηδὲ δυσχεραί-νειν ἐπὶ τῷ παραδόξῳ γεγονότι φάσματι. δέομαι δὲ ὑμῶν ἁπάντων, κατευχόμενος πρὸς τῆς ἐκάστου σωτηρίας, ἀποδοῦναί μοι τὸ παιδίον τὸ ἐξ ἐμοῦ γεγεννημένον, ὅπως μηδὲν βίαιον γένηται ἄλλο τι βουλευσαμένων ὑμῶν, μηδ’ ἀρχὴ πραγμάτων δυσχερῶν καὶ χαλεπῶν διὰ τὴν πρὸς ἐμὲ φιλονεικίαν ὑμῖν γένηται. οὐ γὰρ ἐνδέχεταί μοι περιιδεῖν κατακαυθὲν τὸ παιδίον ὑφ’ ὑμῶν διὰ τὴν τῶν ἐξαγγελλόντων ὑμῖν μάντεων ἀποπληξίαν. συγγνώμην μὲν οὖν ὑμῖν ἔχω, ὅτι τοιαύτην ὄψιν ἀπροσδόκητον ἑωρακότες ἀπορεῖτε πῶς ποτε τοῖς παροῦσι πράγμασιν ὀρθῶς χρήσεσθε. εἰ μὲν οὖν ἐμοὶ πεισθήσεσθε ἀδεῶς, τῶν παρόντων φόβων καὶ τῶν ἐπερχομένων κακῶν ἔσεσθε ἀπηλλαγμένοι. εἰ δὲ ἄλλως πως τῇ γνώμῃ προσπεσεῖσθε, φοβοῦμαι περὶ ὑμῶν μήποτε εἰς ἀνηκέστους συμφορὰς ἀπειθοῦντες ἡμῖν ἐμπέσητε. ἐγὼ μὲν οὖν διὰ τὴν ὑπάρχουσαν εὔνοιαν ὅτ’ ἔζων καὶ νῦν ἀπροσδοκήτως παρὼν προείρηκα τὸ συμφέρον ὑμῖν. ταῦτ’ οὖν ὑμᾶς ἀξιῶ μὴ πλείω με χρόνον παρέλκειν, ἀλλὰ βουλευσαμένους ὀρθῶς καὶ πεισθέντας τοῖς εἰρημένοις ὑπ’ ἐμοῦ δοῦναί μοι μετ’ εὐφημίας τὸ παιδίον. οὐ γὰρ ἐνδέχεταί μοι πλείονα μηκύνειν χρόνον διὰ τοὺς κατὰγῆν ὑπάρχοντας δεσπότας.»

 ταῦτα δὲ εἰπὼν ἡσυχίαν  ἔσχεν ἐπ’ ὀλίγον, καραδοκῶν ποίαν ποτὲ ἐξοίσουσιν αὐτῷ γνώμην περὶ τῶν ἀξιουμένων. τινὲς μὲν οὗν ᾤοντο δεῖν ἀποδοῦναι τὸ παιδίον καὶ ἀφοσιώσασθαι τό τε φάσμα καὶ τὸν ἐπιστάντα δαίμονα, οἱ δὲ πλεῖστοι ἀντέλεγον, μετὰ ἀνέσεως δεῖν βουλεύσασθαι φάσκοντες, ὡς ὄντος μεγάλου τοῦ πράγματος καὶ οὐ τῆς τυχούσης αὐτοῖς ἀπορίας.  συνιδὼν δὲ αὐτοὺς οὐ προσέχοντας, ἀλλ’ ἐμποδίζοντας αὐτοῦ τὴν βούλησιν, ἐφθέγξατο αὖθις τάδε· «ἀλλ’ οὖν γε, ὦ ἄνδρες πολῖται, ἐὰν ὑμῖν συμβαίνῃ τι τῶν δυσχερεστέρων διὰ τὴν ἀβουλίαν, μὴ ἐμὲ αἰτιᾶσθε, ἀλλὰ τὴν τύχην τὴν οὕτως ἐπὶ τὸ χεῖρον ὑμᾶς ποδηγοῦσαν, ἥτις ἐναντιουμένη κἀμοὶ παρανομεῖν ἀναγκάζει με εἰς τὸ ἴδιον τέκνον.»

τοῦ δὲ ὄχλου συνδραμόντος καὶ ἔριν περὶ [τὴν ἄρσιν] τοῦ τέρατος ἔχοντος, ἐπιλαβόμενος τοῦ παιδίου καὶ τοὺς πλείστους αὐτῶν ἀνείρξας ἰταμώτερον διέσπασέ τε αὐτὸ καὶ ἤσθιε.

Hermaphrodite (Ulisse Aldrovandi, Monstrorum Historia)

Hermaphrodite (Ulisse Aldrovandi, Monstrorum Historia)

Occult and Medical in the Ancient Eclipse

Historia Augusta The Three Gordians, 23.2-4

“The consulship went to Gordian, the boy. But there was a sign that Gordian would be emperor for a short time. It was this: there was a solar eclipse so much like night that it was not possible to do anything without burning torches. And yet, afterwards,  the Roman people distracted itself with pleasures and entertainment, in order to soften the memory of the things that had happened.”

Gordiano puero consulatus. sed indicium non diu imperaturi Gordiani hoc fuit quod eclipsis solis facta est, ut nox crederetur, neque sine luminibus accensis quicquam agi posset, post haec tamen voluptatibus et deliciis populus Romanus vacavit, ut ea quae fuerant aspere gesta mitigaret.

Hippocrates of Cos, The Sacred Disease, IV

“If they pretend to know how to summon down the moon and obscure the sun, to make it storm or sunny, to bring rain or drought, to render the sea non-navigable and the earth fallow and other types of miracles, whether they say they can do with from magic rites or from some other ability or practice, which  ‘experts’ say are possible, then they seem to me to be impious, to be atheists, without any strength but unlikely to refrain from any of the craziest actions.”

IV. Εἰ γὰρ σελήνην καθαιρεῖν καὶ ἥλιον ἀφανίζειν καὶ χειμῶνά τε καὶ εὐδίην ποιεῖν καὶ ὄμβρους καὶ αὐχμοὺς καὶ θάλασσαν ἄπορον καὶ γῆν ἄφορον καὶ τἄλλα τὰ τοιουτότροπα πάντα ὑποδέχονται ἐπίστασθαι, εἴτε καὶ ἐκ τελετέων εἴτε καὶ ἐξ ἄλλης τινὸς γνώμης καὶ μελέτης φασὶ ταῦτα οἷόν τ᾿ εἶναι γενέσθαι οἱ ταῦτ᾿ ἐπιτηδεύοντες, δυσσεβεῖν ἔμοιγε δοκέουσι καὶ θεοὺς οὔτε εἶναι νομίζειν οὔτε ἰσχύειν οὐδὲν οὔτε εἴργεσθαι ἂν οὐδενὸς τῶν ἐσχάτων.

Pliny, Natural History 36.69

“Even on its own, flames have medical applications. It is known that if fires are set they bring many types of relief to the diseases which are caused by a solar eclipse.”

LXIX. Est et ipsis ignibus medica vis. pestilentiae quae obscuratione solis contrahitur, ignes si fiant, multifariam auxiliari certum est. Empedocles et Hippocrates id demonstravere diversis locis.

Manetho, On Festivals, Fr. 84.( Joannes Lydus, De Mensibus, IV, 87)

“We should note that Manetho in his work On Festivals says that a solar eclipse imposes a wretched influence on people, especially in their head and stomach.”

Ἰστέον δέ, ὡς ὁ Μανέθων ἐν τῷ περὶ ἑορτῶν λέγει τὴν ἡλιακὴν ἔκλειψιν πονηρὰν ἐπίρροιαν ἀνθρώποις ἐπιφέρειν περί τε τὴν κεφαλὴν καὶ τὸν στόμαχον.’’

Pseudo-Lucian, The Patriot 24

“So they were inquiring like men who have their heads in the clouds how things were in the city and the world. I said, “All are happy and they will be happy still”. They looked askance and said “If this is true, the city is knocked up with evil”.

I said I was of the same opinion and then: “Because you are raised so high and looking down at everything from a distance, you have noticed these things most perceptively. But how are affairs of the sky? Will the sun go into eclipse? Will the moon rise straight up? Will Mars take a quarter turn toward Jupiter and will Saturn stand directly opposite to the sun? Will Venus share its path with Mercury and bear those Hermaphrodites you love so much? Will they send soaking rain? Will they pour out drifts of snow on the earth? Will they cast down hail, disease, plague, hunger and drought? Is the thunderbolt pail empty? Is the lightning box full again?”

ὡς δ᾿ ἀεροβατοῦντες ἐπυνθάνοντο, Πῶς τὰ τῆς πόλεως καὶ τὰ τοῦ κόσμου; ἦν δ᾿ ἐγώ, Χαίρουσί γε πάντες καὶ ἔτι γε χαιρήσονται. οἱ δὲ ἀνένευον ταῖς ὀφρύσιν, Οὐχ οὕτω. δυστοκεῖ γὰρ ἡ πόλις.

ἦν δ᾿ ἐγὼ κατὰ τὴν αὐτῶν γνώμην· Ὑμεῖς πεδάρσιοι ὄντες καὶ ὡς ἀπὸ ὑψηλοῦ ἅπαντα καθορῶντες ὀξυδερκέστατα καὶ τάδε νενοήκατε. πῶς δὲ τὰ τοῦ αἰθέρος; μῶν ἐκλείψει ὁ ἥλιος, ἡ δὲ σελήνη κατὰ κάθετον γενήσεται; ὁ Ἄρης εἰ τετραγωνίσειτὸν Δία καὶ ὁ Κρόνος διαμετρήσει τὸν ἥλιον; ἡ Ἀφροδίτη εἰ μετὰ τοῦ Ἑρμοῦ συνοδεύσει καὶ Ἑρμαφροδίτους ἀποκυήσουσιν, ἐφ᾿ οἷς ὑμεῖς ἥδεσθε; εἰ ῥαγδαίους ὑετοὺς ἐκπέμψουσιν; εἰ νιφετὸν πολὺν ἐπιστρωννύσουσι τῇ γῇ, χάλαζαν δὲ καὶ ἐρυσίβην εἰ κατάξουσι, λοιμὸν καὶ λιμὸν καὶ αὐχμὸν εἰ ἐπιπέμψουσιν, εἰ τὸ κεραυνοβόλον ἀγγεῖον ἀπεγεμίσθη καὶ τὸ βροντοποιὸν δοχεῖον ἀνεμεστώθη;

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