Soul. Cold.

ψυχή, ἡ: soul, life

ψύχωσις: life-giving/generating

ψυχοανακάλυπτος: soul-baring, revealing

ψυχοκλέπτης: soul-thief

ψυχοκτόνος:soul-killing

ψυχοπλανής: soul-wandering

ψυχοπότης: soul drinker (drinking of life, i.e. blood)

 

ψῦχος, τό: cold

ψυχρία: cold

ψυχοκρασία: growing cold

ψυχολογία: frigid talking

ψυχροποιός: making cold

ψυχροπότης: cold drinker (one who drinks cold water)

ψυχρόσαρκος: with cold flesh

soulCOld1

cold 2

Snowy Mountain

Public Gates

Hesychius, delta 839

“The Demian Gates: Common gates, since prostitutes stood in front of those gates. Antipater used to call female genitals “public”. Some call these the Kerameikan gates. For people say that prostitutes stood there too. He said Demian gates instead of Diomian because of the closeness of the names”

Δημίασι πύλαις· κοιναῖς, ἐπεὶ προεστήκεσαν ἐν ταῖς πύλαις αἱ πόρναι. ὁ δὲ ᾿Αντίπατρος τὸ γυναικεῖον μόριον δημόσιον ἔφη. οἱ δὲ τὰς Κεραμεικὰς πύλας· πρὸς γὰρ αὐτάς φασιν ἑστάναι τὰς πόρνας. μήποτε οὖν ἀντὶ τοῦ Διομῇσι πύλαις Δημίασιν  εἶπεν διὰ τὴν ἐγγύτητα τῶν ὀνομάτων.

0953 - Keramikos cemetery, Athens - Grave for Ierònimos - Photo by Giovanni Dall'Orto, Nov 12 2009.jpg
Ruins of the gravestone for actor Hieronymos (left side) in the Ancient Greek Kerameikos Cemetery (Athens).

Tawdry Tuesday, Etymology Edition: Clitoral Controversies

Bill Beck has a good article on Eidolon about the way ancient (and eventually Modern) etymology and “word science” manipulates the concept of the original meaning of words in order to reinforce various types of dominant cultural discourse.

Here is another example, the history of the word clitoris. I have arranged the examples in roughly chronological order.

Hesychius

“Kleitoris: the over-covering skin [lit. of hypodoris?] of a woman’s genitals. From where we get the word kleitoriazein, which means to rub or touch [as in to masturbate].”

κλειτορίς· τοῦ γυναικείου αἰδοίου ἡ ὑποδορίς, ἔνθεν καὶ τὸ κλειτοριάζειν τὸ ψηλαφᾶν

Etymologicum Magnum

Klitorion:… it also means a woman’s genitals. From this we also find the verb klitoriazein which means “touching shamefully”

Σημαίνει δὲ καὶ τὸ αἰδοῖον τῆς γυναικός· ὅθεν καὶ κλιτοριάζειν λέγεται τὸ αἰσχρῶς ἅπτεσθαι.

Suda, mu 1462

Murton: “myrtle berry” The form of the female genitalia in the middle of which is the clitoris. From this we get the word kleitorizesthai which means to touch oneself licentiously. The lip is the hupodoris and the sides the myrtle-lips

Μύρτον: τὸ σχῆμα τοῦ γυναικείου αἰδοίου, οὗ τὸ μεταξὺ κλειτορίς. ἀφ’ οὗ τὸ ἀκολάστως ἕπεσθαι κλειτορίζεσθαι. τὸ δὲ χεῖλος ὑποδορίς, τὸ δὲ σύμπτωμα μυρτοχείλη.

Note in the following and the former the difference between the active and middle  voices

Michael Apostolios

Klitoriazein: applied to pedarasts. Or for those who are licentious towards women [or “to licentious behavior for women”?]

Κλιτοριάζειν: ἐπὶ τῶν παιδεραστῶν· ἢ ἐπὶ τῶν γυναιξὶν ἀκολάστων.

kleitoris

The LSJ is a little bashful about this:

kleitoris lsj

 

A Typology of Fear for a Spooky Time of Year

Here are some passages to go with Seneca’s ruminations on the fear of death.)

Stobaeus 2.7.10c [=Diogenes Laertius 7.113]

“Hesitation is fear of future action. Agony is fear of failure and otherwise fear of worse outcomes. Shock is fear of an uncustomary surprise. Shame is fear of a bad reputation. A ruckus is fear pressing down with sound. Divine fright is fear of gods or divine power. Terror is fear of a terrible thing. A fright is fear that comes from a story.”

     ῎Οκνος δὲ φόβος μελλούσης ἐνεργείας· ἀγωνία δὲ φόβος διαπτώσεως καὶ ἑτέρως φόβος ἥττης· ἔκπληξις δὲ φόβος ἐξ ἀσυνήθους φαντασίας· αἰσχύνη δὲ φόβος ἀδοξίας· θόρυβος δὲ φόβος μετὰ φωνῆς κατεπείγων· δει-σιδαιμονία δὲ φόβος θεῶν ἢ δαιμόνων· δέος δὲ φόβος δεινοῦ· δεῖμα δὲ φόβος ἐκ λόγου.

Suda

“Fear: flight or cowardice. Fear is expecting evil. These emotions are categorized as fear: terror, hesitation, shame, shock, commotion, anxiety. Terror is fear that brings dread. Hesitation is fear about future action. Shame is fear about a bad reputation. Shock is fear from an unusual thing. Commotion is fear from a striking sound. Anxiety is fear of an uncertain matter.”

Φόβος: φυγή. καὶ ἡ δειλία. Φόβος δέ ἐστι προσδοκία κακοῦ. εἰς δὲ τὸν φόβον ἀνάγεται ταῦτα· δεῖμα, ὄκνος, αἰσχύνη, ἔκπληξις, θόρυβος, ἀγωνία. δεῖμα μὲν οὖν ἐστι φόβος δέος ἐμποιῶν, ὄκνος δὲ φόβος μελλούσης ἐνεργείας, αἰσχύνη δὲ φόβος ἀδοξίας, ἔκπληξις δὲ φόβος ἐκ φαντασίας ἀσυνήθους πράγματος, θόρυβος δὲ φόβος μετὰ κατεπείξεως φωνῆς· ἀγωνία δὲ φόβος ἀδήλου πράγματος.

Image result for Ancient Greek monster vase

Shaking Us Down

Latin Trag. Adesp. = Ps-Cicero, Ad. Herenn. 2.26

“I cannot think…or figure out any reason why
I might impeach him. What would let you accuse someone
Who is honorable, if he is good? And if he is not honorable
What would let you impeach him if he thinks it is but a
Minor thing?”

Nequeo . . .
qua causa accusem hunc exputando evolvere.
Nam si veretur quid eum accuses qui est probus?
Sin inverecundum animi ingenium possidet,
quid autem accuses qui id parvi auditum
aestimet? . . .

Aristophanes fr 228 = Suda sigma 290

“Shaking-down”: Blackmail, this is a metaphor from people who shake trees: “I was shaking them down, I demanded money, I was threatening them and was extorting them again and again.”

σεῖσαι· τὸ συκοφαντῆσαι, ἀπὸ τῶν τὰ ἀκρόδρυα σειόντων· ἔσειον, ᾔτουν χρήματ᾿, ἠπείλουν, ἐσυκοφάντουν πάλιν

Mycenaean Goat and Tree Vase at the British Museum

These Are The Insults I know

Phrynichus 74 Athen. 2. 44d (i 103 Kaibel)

“Lampros the musician was a water-drinker. Phrynichus says of him: sea-weed lamented for Lampros, a water-drinker who died in it, whiny uber-sophist, a Muse mortician, the Nightingale’s nightmare, and a hymn to Hades”

ὑδροπότης δ᾿ ἦν καὶ Λάμπρος ὁ μουσικός, περὶ οὗ Φρύνιχός φησι (fr. 74 K.-A.)·
λάρους θρηνεῖν, ἐν οἷσι Λάμπρος ἐναπέθνῃσκεν ἄνθρωπος <ὢν> ὑδατοπότης, μινυρὸς ὑπερσοφιστής, Μουσῶν σκελετός, ἀηδόνων ἠπίαλος, ὕμνος Ἅιδου.

File:Terracotta hydria (water jar) MET 180966.jpg
A  water jar from the MET, C. 560 BCE

Zooglossia: Animal Sounds in Latin (and Greek)

Vita Aesop G = Fabula 302

“There was a time when all the animals spoke the same language”

ὅτε ἦν ὁμόφωνα τὰ ζῷα…

A few years ago I was temporarily obsessed with animal sounds

Varro, Menippiean Satire, fr. 3 [4. 156, 23]

“A cow moos, a sheep baas, horses whinny, and a chicken clucks”

mugit bovis, ovis balat, equi hinniunt, gallina pipat.

We do have preserved from antiquity a list of animal sounds. I find myself incapable of translating all of them faithfully. But here’s the list:

Suetonius, De Naturis Animantium

“It is characteristic of lions to growl or roar. Tigers roar [rancare]; panthers growl [felire]. Female panthers caterwaul [caurire]. Bears growl [uncare] or roar [saevire]. Boars gnash teeth. Lynxes roar [urcare]. Wolves howl. Snakes hiss. Donkeys honk [mugilare]. Deer grow [rugire]. Bulls moo [mugire]. Horses whinny. Donkeys snort and honk [oncere]. Pigs snort [grunire]. Boars snarl [quiretare]. Rams bleat [blatterare]. Sheep baaaa [balare]. Male goats mutter [miccire]. Small goats go baaa [bebare]. Dogs bark or bay [latrare seu baubari]. Foxes go gag a [gannire], Wolf cubs whelp [glattire]. Hares trill [vagire]. Weasels trill [drindare]. Mice mutter and squeak [mintrire vel pipitare]. Shrews snap [desticare]. Elephants trumpet [barrire]. Frogs croak [coaxare] Ravens crow [crocitare]. Eagles shriek [clangare]. Hawks caw [plipiare]. Vultures shriek [pulpare]. Kites coo and mourn [lupire vel lugere]. Swans sound drensare. Cranes grurere. Storks crotolare. Geese honk [gliccere vel sclingere]. Ducks quack [tetrissitare]. Peacocks paupulare. Roosters cockadoodledoo or sing [cucurrire] vel cantare. Jackdaws cacaa [fringulire]. Owls cuccube [cuccubire. Cucckoos cuckoo [cuculare’. Blackbirds gnash and buzz [zinzare]. Thrushes trill [trucilare] and chirp [soccitare]. Starlings sound passitare. Swallows either whisper or murmer—for their murmur is the smallest of all the birds. Hens cluck [crispier] Sparrows chirp [titiare]. Bees buzz [bombire or bombilare]. Cicadas snap [frinitare].

Leonum est fremere uel rugire. tigridum rancare. pardorum felire. pantherarum caurire. ursorum uncare uel saeuire. aprorum frendere. lyncum urcare. luporum ululare. serpentium sibilare. onagrorum mugilare. ceruorum rugire. boum mugire. equorum hinnire. asinorum rudere uel oncare. porcorum grunnire. uerris quiritare. arietum blatterare. ouium balare. hircorum miccire. haedorum bebare. canum latrare seu baubari. uulpium gannire. catulorum glattire. leporum uagire. mustelarum drindrare. murium mintrire uel pipitare. soricum desticare. elephantum barrire. ranarum coaxare. coruorum crocitare. aquilarum clangere. accipitrum plipiare. uulturum pulpare. miluorum lupire uel lugere. olorum drensare. gruum gruere. ciconiarum crotolare. anserum gliccire uel sclingere. anatum tetrissitare. pauonum paupulare. (gallorum cucurrire uel cantare.) graculorum fringulire. noctuarum cuccubire. cuculorum cuculare. merulorum frendere uel zinziare. turdorum trucilare uel soccitare. sturnorum passitare. hirundinum fintinnire uel minurrire – dicunt tamen quod minurrire est omnium minutissimarum auicularum – gallinae crispire. passerum titiare. apum bombire uel bombilare. cicadarum fritinnire.

 

An number of these are very close to their Greek equivalents

Aelian Varia Historia 5.52

“Nature has produced animals which have the greatest range of voices and sounds, in the same way, in fact, as she has made people. Just as the Skythian speaks one way and the Indian speaks another, or the Aithiopian has his own language and the Sakai have theirs. And the language of Greece is different from Rome. Indeed, it is the same with animals who in various ways utter the a sound or an song native to their tongue. One roars, another moos, a neigh comes from another, a bray from one, a bleat or maaaa from another. A howl is dear to one; a bark to another; while some growl. There are those who scream, whistle, hoot, sing, croon and tweet. There are endless gifts proper to different animals by nature.”

51. Πολυφωνότατα δὲ τὰ ζῷα καὶ πολύφθογγα ὡς ἂν εἴποις ἡ φύσις ἀπέφηνεν, ὥσπερ οὖν καὶ τοὺς ἀνθρώπους. ὁ γοῦν Σκύθης ἄλλως φθέγγεται καὶ ὁ Ἰνδὸς ἄλλως, καὶ ὁ Αἰθίοψ ἔχει φωνὴν συμφυᾶ καὶ οἱ Σάκαι· φωνὴ δὲ Ἑλλὰς ἄλλη, καὶ Ῥωμαία ἄλλη. οὕτω τοι καὶ τὰ ζῷα ἄλλο ἄλλως προΐεται τὸν συγγενῆ τῆς γλώττης ἦχόν τε καὶ ψόφον· τὸ μὲν γὰρ βρυχᾶται, μυκᾶται δὲ ἄλλο, καὶ χρεμέτισμα ἄλλου καὶ ὄγκησις <ἄλλου>, ἄλλου βληχηθμός τε καὶ μηκασμός, καί τισι μὲν ὠρυγμός, τισὶ δὲ ὑλαγμὸς φίλον, καὶ ἄλλῳ ἀρράζειν· κλαγγαὶ δὲ καὶ ῥοῖζοι καὶ κριγμοὶ καὶ ᾠδαὶ καὶ μελῳδίαι καὶ τραυλισμοὶ καὶ μυρία ἕτερα δῶρα τῆς φύσεως ἴδια τῶν ζῴων ἄλλα ἄλλων.

Comparative Zooglossia:

Serpents: sibilare; cf. Greek surizein: ὁ ὄφις τὸ συρίζειν

Dogs: baubari, cf. Greek βαΰζειν

Rooster: cucurrire; cf. Greek “kokkuzein is for the sound of a rooster” Καὶ κοκκύζειν ἐπὶ τοῦ ἀλεκτρυόνος.

Ravens: crocitare; cf. Greek “Krôzein: to cry like a raven.” κρώζειν· ὡς κόραξ κράζειν

Cows: mugire cf. “Mukêthmos: the sound of bulls” Μυκηθμός: ἡ τῶν βοῶν φωνή.

Ouium: balare. Cf. τῶν δὲ οἰῶν βληχή, “The bleating of sheep” and “Baa” [βᾶ] (Hermippus, fr. 19).

Pigs: grunnire, cf. Greek goggrusai (“goggrusai: to make noise like a pig” γογγρύσαι· ὡς χοῖρος φωνῆσαι)

Horses: hinnire; cf. Greek “Mimikhmos: a horse’s voice μιμιχμός· τοῦ ἵππου φωνή

Donkeys: rudere uel oncare, cf. Greek ongkasthai: ὀγκᾶσθαι: “to bray like a donkey” and “ongkêthmos” (ὀγκηθμός· κραυγὴ ὄνου)

Goats: miccire, cf. Greek mêkades for goats, (Μηκάδες)

Frogs: coaxare, cf. the frog song Βρεκεκὲξ κοὰξ κοάξ

Cuckoo: cuculare, cf. Hes. Works and Days 486: “When the cuckoo cuckoos on the leaves of the oak tree.” ἦμος κόκκυξ κοκκύζει δρυὸς ἐν πετάλοισι

Owl: cuccubire; cf. Greek “Kikkabizein: Aristophanes uses this sound for the noise of owls” Κικκαβίζειν: τὴν τῶν γλαυκῶν φωνὴν οὕτως καλεῖ ᾿Αριστοφάνης.

Weasel: drindrare; cf. Aelian γαλῆς τριζούσης (“trilling weasel”)

Also consider:

Lion: fremere cf. Hesychius brimazein is the sound used for a lion’s voice” βριμάζων· τῇ τοῦ λέοντος χρώμενος φωνῇ

Eagle: clangere, cf. a generic bird sound in Greek: κλαγγή· φωνή, ἠχή (Il. 1.49), βοή. *ἢ κλαγγὴ ὀρνέων (1. 3)  Cf. Photius Κλαγγή: ποιά τις φωνὴ ὀρνέου.

Here are links to the previous Zooglossia posts for some details.

1. What does a goat say?

Photius, s.v Μηκάδες (cf. Suda mu 901)

“An epithet for goats; it comes from their species’ sound”

Μηκάδες: ἐπιθετικῶς αἱ αἶγες· ἀπὸ τοῦ ἰδιώματος τῆς φωνῆς.

2. What does a donkey say?

Photius

brômasthai: this is the braying of a hungry donkey. Also, brôma. This is the sound itself.”

Βρωμᾶσθαι· τὸ ὀγκᾶσθαι πεινῶντα ὄνον. καὶ βρῶμα· ἡ φωνὴ αὕτη.

3. Pigs grunting in Greek

Schol ad Ar. Pl. 22

“Who says “oink”—this is either from the sound of pigs or from trash [grutê, small bits, inconsequential things].

… ὃς γρῦ λέγεται· ἢ  ἀπὸ τῆς τῶν χοίρων φωνῆς ἢ ἀπὸ τῶν γρυτῶν·

4. Sheep go Baaaaaa.

Aristophanes, fr. 642

“He is about to sacrifice me and he is telling me to say “baa”.”

θύειν <με> μέλλει καὶ κελεύει βῆ λέγειν.

5. Greek Moo Cows

Suda, cf. Photius s.v. Μυκηθμός

“Mukêthmos: the sound of bulls”

Μυκηθμός: ἡ τῶν βοῶν φωνή.

6. A Real Dogamma: Dogs Bark and Howl

Zonaras, beta 379

“Barking: ulaktôn: In Aristophanes [Thesm. 173] “Barking, for I was like this….”

Βαΰζων. ὑλακτῶν. ᾿Αριστοφάνης· βαΰζων γὰρ καὶ ἐγὼ τοιοῦτος ἦν.

7. Roosters, Cucckoos, Ravens and Crows

Etym. Gud.

“To krôzein: to make a sound like a raven, or, as a crow cries”

Κρώζειν, ὡς κόραξ, ἢ ὡς κορώνη κράζειν.

Cratinus, fr. 311

“They cannot endure the rooster crooning”

κοκκύζειν τὸν ἀλεκτρυόν’ οὐκ ἀνέχονται.

Aristophanes the Grammarian

kokkuzein is for the sound of a rooster”

Καὶ κοκκύζειν ἐπὶ τοῦ ἀλεκτρυόνος.

Hes. Works and Days, 486

“When the cuckoo cuckoos on the leaves of the oak tree.”

ἦμος κόκκυξ κοκκύζει δρυὸς ἐν πετάλοισι

8. Talking Horse in Ancient Greek

Schol in Lyk. 244

“Snorting is neighing. A snorting echo. This, I believe, means neighing. But neighing is not the same as snorting. It is the sound that comes through horses’ noses when they prance.”

     φριμαγμός ὁ χρεμετισμός.φριμαγμὸν ἦχον. οὗτος, οἶμαι, τὸν χρεμετισμόν φησιν· οὐκ ἔστι δὲ φριμαγμὸς ὁ χρεμετισμός, ἀλλὰ διὰ τῶν ῥινῶν *τῶν ἵππων* ἐκπεμπόμενος ἦχος, ὅταν γαυριῶσιν.

9. Searching For Cat Sounds, Finding Weasels

Mosaic in lapidary of the Archaeological Museum of Delphi