Phaedrus 1.31 Kite and doves

“Whoever trusts a dishonest man to keep him safe,
Discovers ruin where he thought he would find aid.
When the doves were often fleeing from the kite
And were avoiding death by wings’ rapid flight
The kite turned his plans toward deceit
And tricked the silly race with this conceit:
“Why do you live a live with so much worrying,
When with a simple oath, you could make me king?
I would keep you safe from every harm?”
Believing him, they put their safety in his arms.
Once he gained the realm he ate them one by one
And exercised his power with the harshest talons.
Then one of the remaining doves reflected,
“We deserve this: we gave our life to a criminal we selected.”

I.31 Milvus et Columbae

Qui se committit homini tutandum improbo,
auxilia dum requirit, exitium invenit.
Columbae saepe cum fugissent milvum,
et celeritate pinnae vitassent necem,
consilium raptor vertit ad fallaciam,
et genus inerme tali decepit dolo:
“Quare sollicitum potius aevum ducitis
quam regem me creatis icto foedere,
qui vos ab omni tutas praestem iniuria?”
Illae credentes tradunt sese milvo.
Qui regnum adeptus coepit vesci singulas,
et exercere imperium saevis unguibus.
Tunc de reliquis una “Merito plectimur,
huic spiritum praedoni quae commisimus”.

Phaedrus 2.6: The Eagle and the Crow

“Against those in power, no one has enough defense
If a wicked advisor also enters the scene
His power and malice ruins their opposition.
An eagle carried a tortoise on high,
When he pulled his body in his armored home to hide,
And rested hidden untouched by any attack,
A crow came on a breeze flying near them:
“You have well seized a precious prize with you talons,
But, if I don’t show what you need to do,
It will pointlessly wear you out with its heavy weight.”
Promised a portion, the crow instructs the eagle to drop
The hard shell from the stars upon a cliff’s rock.
It would be easy to feed on the broken flesh!
The eagle followed up these wicked instructions
And also split the feast with her teacher.
Just so, the tortoise who was safe by nature’s gift.
Was ill-matched to those two and died a sad death.”

Contra potentes nemo est munitus satis;
si vero accessit consiliator maleficus,
vis et nequitia quicquid oppugnant, ruit.
Aquila in sublime sustulit testudinem:
quae cum abdidisset cornea corpus domo,
nec ullo pacto laedi posset condita,
venit per auras cornix, et propter volans
“Opimam sane praedam rapuisti unguibus;
sed, nisi monstraro quid sit faciendum tibi,
gravi nequiquam te lassabit pondere.”
promissa parte suadet ut scopulum super
altis ab astris duram inlidat corticem,
qua comminuta facile vescatur cibo.
inducta vafris aquila monitis paruit,
simul et magistrae large divisit dapem.
sic tuta quae naturae fuerat munere,
impar duabus, occidit tristi nece.

Phaedrus, Fabula 1.1

“A wolf and lamb arrived at the same stream

Compelled by thirst. The wolf was standing above it,

And the lamb far below. Then with wicked jaw agape

For a bark the wolf began to argue his case:

“Why”, he asked, “did you dirty up the water that

I am drinking?” The little lamb responded in fear:

“Please, how can I have done what you have accused, wolf?

The water runs from you to my jaws.”

Rebuffed by the strength of truth, he said,

“Six months ago you maligned my name.”

The lamb responded, “But I was not yet born!”

The wolf said, “By god, then your father did me wrong.”

And he then he killed the lamb by tearing him to pieces.

This fable has been written against those men

Who oppress the innocent for trumped-up reasons.”

 

Ad rivum eundem lupus et agnus venerant,
siti compulsi. Superior stabat lupus,
longeque inferior agnus. Tunc fauce improba
latro incitatus iurgii causam intulit;
‘Cur’ inquit ‘turbulentam fecisti mihi
aquam bibenti?’ Laniger contra timens
‘Qui possum, quaeso, facere quod quereris, lupe?
A te decurrit ad meos haustus liquor’.
Repulsus ille veritatis viribus
‘Ante hos sex menses male’ ait ‘dixisti mihi’.
Respondit agnus ‘Equidem natus non eram’.
‘Pater hercle tuus’ ille inquit ‘male dixit mihi’;
atque ita correptum lacerat iniusta nece.
Haec propter illos scripta est homines fabula
qui fictis causis innocentes opprimunt.

For more, go to mythfolklore

Phaedrus, Fabula 1.1 (Go to the Scaife Viewer for the Full Latin text) 

 

“A wolf and lamb arrived at the same stream
Compelled by thirst. The wolf was standing above it,
And the lamb far below. Then with wicked jaw agape
For a bark the wolf began to argue his case:

“Why”, he asked, “did you dirty up the water that
I am drinking?” The little lamb responded in fear:

“Please, how can I have done what you have accused, wolf?
The water runs from you to my jaws.”

Rebuffed by the strength of truth, he said,
“Six months ago you maligned my name.”

The lamb responded, “But I was not yet born!”
The wolf said, “By god, then your father did me wrong.”
And he then he killed the lamb by tearing him to pieces.

This fable has been written against those men
Who oppress the innocent for trumped-up reasons.”

 

Ad rivum eundem lupus et agnus venerant,
siti compulsi. Superior stabat lupus,
longeque inferior agnus. Tunc fauce improba
latro incitatus iurgii causam intulit;
‘Cur’ inquit ‘turbulentam fecisti mihi
aquam bibenti?’ Laniger contra timens
‘Qui possum, quaeso, facere quod quereris, lupe?
A te decurrit ad meos haustus liquor’.
Repulsus ille veritatis viribus
‘Ante hos sex menses male’ ait ‘dixisti mihi’.
Respondit agnus ‘Equidem natus non eram’.
‘Pater hercle tuus’ ille inquit ‘male dixit mihi’;
atque ita correptum lacerat iniusta nece.
Haec propter illos scripta est homines fabula
qui fictis causis innocentes opprimunt.

For more, go to mythfolklore

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