Homer had a real concern for dogs as reflected in the epigram attributed to him by the pseudo-Herodotean Life of Homer:
“Glaukos, overseer, I will place another saying in your thoughts:
Give the dogs dinner first near the courtyard’s gates.
This is better: for the dog hears first when a man
Approaches or if a wild beast dares near the fence.”
At the end of Euripides’ Trojan Women, Hektor’s mother Hekabe (Hecuba) is taken as a servant by Odysseus. Hekabe, however, does not make it back to Ithaka or appear in the Odyssey. What happens?
Apollodorus Epitome, 5.23
“After killing the Trojan men, they burned the city and divided the spoils. Once they had sacrificed to all the gods, they threw Astyanax from the towers and sacrificed Polyxena on Achilles’ tomb. As a reward, Agamemnon took Kasandra, Neoptolemos took Andromakhe, and Odysseus took Hekabê. Some report that Helenos took her and he crossed to the Chersonnese with her and buried her there after she turned into a dog. This place is now called “Dog’s Grave”.
This story seems a bit strange, but it is not the only passage that combines a remarkable burial place for Hecuba and Odysseus’ winning of her.
“Dog’s Grave”: Odysseus, once he sailed to Marôneia during the departure from Troy and because he did not agree to leave the ships assailed them in war and took all their wealth. There, because she was cursing the army and making a ruckus, he killed Hekabe by stoning her and buried her near the sea, naming the place the “Bitch’s Grave”.
“They say that Hekabe was a witch and a follower of Hekate and for this reason, even if they are speaking nonsense, Hekabe turned into a dog when she was killed with stones. They also say that black, frightening dogs accompanied Hekate.”
And some see Euripides’ play Hecuba as anticipating the famous tomb:
Scholia to Euripides’Hecuba, 1271-2:
“The tomb will have your name: You grave, he means, will take your name in popular knowledge. For everyone will call it the tomb of the dog. Asclepiades says that people call it the “Tomb of the Ill-fated Dog”
“An enchanter of form”: Instead of a nickname based on my form, the grave will be named for what I have now or something else you said. As Polymestor predicts. The grave will not be named for Hekabe, but will be known to sailors as the “Dog’s Grave”. Whenever sailors come to that place where Hekabe’s grave is, then they will know they are nearing dry land.”
“The poet illustrates well how powerful the unexpected can be. For Odysseus wept when his dog was fawning on him, but he showed no emotion at all when he sat next to his weeping wife. In the second scene, he arrived with his emotions in hand and managed by reason, but in the earlier he encountered something surprising, all of a sudden, without expecting it.”
Here’s the moment in question: Hom. Odyssey 17.300-305
“There lay the dog, Argos, covered with pests.
But then, where he recognized that Odysseus was coming near,
He wagged his tail and flattened both ears,
But he could no longer rise to meet his master.
Then Odysseus looked sideways and wiped away a tear,
Easily escaping Eumaios’ notice; then he questioned him.”
“How could someone deny that the following types of love affairs are ridiculous and incredible? They say that Xerxes fell in love with a plane tree. An Athenian youth from a noble family was in love with a statue of Good fortune that stood near the Prytany. He used to show his affection by putting embracing the statue and then, out of mind and struck by desire, he went to the council-chamber and pleaded that he was prepared to spend however much money was needed to buy the statue. When he could not persuade them, he decorated the statue with crowns and garlands and he made a sacrifice, wrapped even more decoration around it, and then ended his own life after weeping endlessly. Some men say that a dog loved Glaukê the Kithara-player; others say it was a ram or a goose. Among the Soloi in Kilikia, a dog was loved by a boy named Xenophon; and at Sparta, a crow fell in love with a good-looking boy.”
“Thoughtful men–just a bees have find honey in thyme, the most bitter and driest plants–extract something fitting and useful to themselves even from the most adverse situations.
It is necessary that we practice and take care of this first, like the man who missed a dog with a stone but struck his step-mother instead and said “That’s not so bad”. For it is possible to change our reception of chance from undesired outcomes. Diogenes was sent into exile? “That’s not so bad!” For he began to become a philosopher after his exile.”
“Mice too, if ever squeaking louder in good weather
They leapt and seemed like dancers,
Were not ignored by ancient weathermen.
Nor were dogs, since a dog digs with both paws
Whenever he expects that a storm is coming on.
The mice will prophesy the same storm.
And, truly, the crab comes to land from the water
When the storm comes, seeking to begin a journey.
The mice who turn their strawbeds with feet at day
Long for sleep whenever signs of rain appear.
Disregard none of these things: it is good to find a sign
to confirm another: when two go the same way together,
Hope increases; you can be brave with a third.”