“I praise the dancer from Asia, the one who moves
From the tips of her fingernails with devious positions,
Not because she shows every passion or because she throws
Her delicate hands delicately this way and that,
But because she knows how to dance around a worn out stump
And doesn’t try to flee its aging wrinkles.
She tongues it, kneads it, throws her hands around it–
And if she throws her leg over me, she raises my staff back from hell.”
“I praise the dancer from Asia, the one who moves
From the tips of her fingernails with devious positions,
Not because she shows every passion or because she throws
Her delicate hands delicately this way and that,
But because she knows how to dance around a worn out stump
And doesn’t try to flee its aging wrinkles.
She tongues it, kneads it, throws her hands around it–
And if she throws her leg over me, she raises my staff back from hell.”
“He used the word Kastorian because of the account of some that the Dioskouri invented the dance in armor. For some say that the Dioskouroi are dancers. Epicharmus, however, says that Athena played the martial song for the Dioskouri on an Aulos and for this reason the Lakonians march against the enemy to the same sound. But others claim that he Kastorean is a certain rhythm and that the Laconians use it when attacking the enemy.
There is also a distinction between the dance of the pyrrikhê for which the hyporkhêmata were composed. For some say that the Kouretes invented dancing in armor and performed this dance, or that Pyrrikhos of Krete or Thaletas first created them. But Sosibios argues that all hyporkhêmata are Cretan.
Still, some say that the pyrrhic dance is not named from Pyrrikhos of Crete but from Achilles’ son Pyrrhos who danced in his arms over his victory over Telephos, which the Kyprians call the prulis, making the name pyrrikhê from the pyre.”
58 “First of the Greeks, the Cretans were possessing the laws which Minos set down. Minos claimed to have learned them from Zeus after he wandered for nine years over a certain month which is called the “cave of Zeus”. The children of the Cretans are raised in common and brought up hardy with one another. They learn the arts of war, and hunts, and they also practice uphill runs without shoes and they work hard on the pyrrhic dance which Purrikhos invented first.”
A war-dance was performed in honor of Athena’s birth in full-armor at the Panathenain festival (pyrrhiche). See Walter Burkert, Greek Religion 1985, 102.
The heart in me is now a burden
The knees can’t carry.
They were once quite quick to dance,
The equal of fauns.
These are the things I grieve,
Time and again.
Yet, can I achieve anything,
Doing this?
An unaging mortal being—
This is not possible.
In the old times people said
Dawn with the roseate arms, for love,
Went to the ends of earth leading Tithonus,
A beautiful being,
And young!
But even him,
A man with an immortal wife,
Grey old age got hold of at last!
Alcman 26
O sweet-voiced girls with miraculous song,
these legs can carry me no longer.
How I wish I were a kingfisher,
One who flits across the flowering sea swell
In the company of halcyons,
Fearless in heart,
Sea-colored,
A divine bird.
FILE — Amiri Baraka and Maya Angelou dance on the 89th birthday of the poet Langston Hughes at the The Schomburg Center for Research in Black Culture, where Hughes’ ashes were buried beneath the floor, in New York, Feb. 22, 1991. Baraka, a poet and playwright of pulsating rage, whose long illumination of the black experience in America was called incandescent in some quarters and incendiary in others, died Jan. 9, 2014. He was 79. (Chester Higgins, Jr./The New York Times)
LarryBenn has a B.A. in English Literature from Harvard College, an M.Phil in English Literature from Oxford University, and a J.D. from Yale Law School. Making amends for a working life misspent in finance, he’s now a hobbyist in ancient languages and blogs at featsofgreek.blogspot.com.
“I praise the dancer from Asia, the one who moves
From the tips of her fingernails with devious positions,
Not because she shows every passion or because she throws
Her delicate hands delicately this way and that,
But because she knows how to dance around a worn out stump
And doesn’t try to flee its aging wrinkles.
She tongues it, kneads it, throws her hands around it–
And if she throws her leg over me, she raises my staff back from hell.”
“He used the word Kastorian because of the account of some that the Dioskouri invented the dance in armor. For some say that the Dioskouroi are dancers. Epicharmus, however, says that Athena played the martial song for the Dioskouri on an Aulos and for this reason the Lakonians march against the enemy to the same sound. But others claim that he Kastorean is a certain rhythm and that the Laconians use it when attacking the enemy.
There is also a distinction between the dance of the pyrrikhê for which the hyporkhêmata were composed. For some say that the Kouretes invented dancing in armor and performed this dance, or that Pyrrikhos of Krete or Thaletas first created them. But Sosibios argues that all hyporkhêmata are Cretan.
Still, some say that the pyrrhic dance is not named from Pyrrikhos of Crete but from Achilles’ son Pyrrhos who danced in his arms over his victory over Telephos, which the Kyprians call the prulis, making the name pyrrikhê from the pyre.”
58 “First of the Greeks, the Cretans were possessing the laws which Minos set down. Minos claimed to have learned them from Zeus after he wandered for nine years over a certain month which is called the “cave of Zeus”. The children of the Cretans are raised in common and brought up hardy with one another. They learn the arts of war, and hunts, and they also practice uphill runs without shoes and they work hard on the pyrrhic dance which Purrikhos invented first.”
A war-dance was performed in honor of Athena’s birth in full-armor at the Panathenain festival (pyrrhiche). See Walter Burkert, Greek Religion 1985, 102.
Come, however so many are the best dancers of the Phaeacians.
Dance, so that our guest may tell his family
once he gets home how much we surpass
the rest of mankind in sailing, running, dancing and song!
ἀλλ᾽ ἄγε, Φαιήκων βητάρμονες ὅσσοι ἄριστοι,
παίσατε, ὥς χ᾽ ὁ ξεῖνος ἐνίσπῃ οἷσι φίλοισιν
οἴκαδε νοστήσας, ὅσσον περιγιγνό μεθ᾽ ἄλλων
ναυτιλίῃ καὶ ποσσὶ καὶ ὀρχηστυῖ καὶ ἀοιδῇ.
Alkinoos tells this and then the Phaeacians perform their dance, part of which involves the use of a ball passed and forth between two princes. (Some ancient form of hacky-sack?) In way, this ritual has something to do with Greece in the World Cup, right? Here’s the full text.