Latin vs. Philology, Part XVII

Francesco Filelfo, Letter to Lorenzo Medici (Part 17)

“How great a change of speech and of manners occurred in the Roman people is made clear enough to us by the opinion of Publius Scipio Aemilianus. When he returned after the defeat and ruin of Numantia, he had scarcely entered the city when, led forth onto the speaker’s platform by the tribune of plebs Gnaeus Carbo, who was eager to agitate the Gracchan sedition had been nearly extinguished, asked him what his opinion was on the death of Tiberius Gracchus. Carbo did not doubt that Scipio would censure his death, since he had his sister conjoined in marriage, and he thought that it would transpire that he would add much to the flames of sedition from the authority of such a great man. But the outcome was much different than he had hoped.

For Scipio, being a man endowed with gravity and a singular sense of justice, said that it appeared that Gracchus had been justly killed. When the assembly, provoked by the tribune’s goading and its own madness, was railing against this response, he said, ‘Those to whom Italy is a stepmother – not a mother – should be silent.’ He then added, ‘…those, whom I sold under the crown.’ And when a murmur arose again, he said, ‘You will not bring it about that I fear those whom I led as captives now that they are free.’ Scipio said that Italy was the stepmother, not the mother, to that ignorant mob, because it had been mixed together from so many and such different peoples.

Therefore, it was not absurd for Lucius Crassus to advise (as we read in Cicero), that there was no better mode of speaking, ‘than Latin, so that we can speak plainly, aptly, and fittingly for whatever is the matter at hand.’

He adds that we would try in vain to teach one who does not know how to speak, and that further, we cannot hope that one will speak decorously if they cannot speak Latin.”

Comic History of Rome p 240 Scipio Aemilianus cramming himself for a Speech after a hearty Supper.jpg

Quanta esset in populo romano et locutionis et morum facta mutatio perspicuo nobis sit argumento unius Publii Scipionis Aemiliani sententia, qui post eversionem ruinasque Numantiae ubi revertisset, vix urbem ingressus cum esset, productus in rostra a Cn. Carbone tribuno plebis, qui gracchanam seditionem iam propemodum extinctam excitare cupiebat, quae sua de Tyberii Gracchi morte sententia foret interrogavit. Non enim Scipionem dubitabat Carbo illius necem accusaturum, quoniam eius sororem coniunctam matrimonio haberet, et ita fore ut ex auctoritate amplissimi viri incrementi plurimum, quod animo cogitarat, seditionis incendiis adiiceret. Sed longe evenit contra.

Nam Scipio, ut erat vir gravitate et iustitia singulari, respondit illum iure sibi caesum videri. Ad quod quidem dictum ubi concio, tribunicio suasu furoreque irritata, obstreperet, “Taceant” inquit “quibus Italia noverca, non mater est”. Moxque addidit: “quos ego sub corona vendidi”. Atque orto deinde murmure, “Non” inquit “efficietis ut quos vinctos adduxi, solutos verear”. Italiam inquit Scipio novercam esse, non matrem, illi multitudini imperitae, quod ex tot et tam variis gentibus confusa esset.

Non igitur absurde monet apud Ciceronem L. Crassus, nullum esse dicendi modum meliorem “quam ut latine, ut plane, et ad id, quodcunque agetur, apte congruenterque dicamus”.

Subditque frustra conandum esse ut eum doceamus qui loqui nesciat, nec sperandum, qui latine non possit, hunc ornate esse dicturum.

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