Diomedes Out for Justice: Euripides’ fragmentary Oeneus and Calydonian Speech

Either after the end of the Trojan War or the completion of the second Seven Against Thebes, Diomedes is recorded by some as returning to Calydon (from where his father Tydeus had been exiled only to perish fighting around Thebes with Eteokles and Polyneikes). Diomedes returns to his ancestral land to restore the throne to the line of Oeneus (which had been pushed out by Agrios). According to this tradition, Diomedes restores Andraimon, the father of Thoas (who appears in the Iliad) to the throne.

Euripides’ play Oeneus on this subject is lost, but we do have a passage where Diomedes’ arrives:

“Dearest field of my father’s land, Hail,
Kalydon, from where Tydeus fled the shedding of kin-blood
that son of Oineus, my own father
who settled at Argos and took as wife a child of Adrastos”

ΔΙΟΜ. ῏Ω γῆς πατρῴας χαῖρε φίλτατον πέδον
Καλυδῶνος, ἔνθεν αἷμα συγγενὲς φυγὼν
Τυδεύς, τόκος μὲν Οἰνέως, πατὴρ δ’ ἐμός,
ᾤκησεν ῎Αργος, παῖδα δ’ ᾿Αδράστου λαβὼν

This fragment doesn’t tell us much about the myth that we didn’t already know. But the story doesn’t go so well for elderly Oeneus. Diomedes takes him from Calydon to the Peloponnese where he is ambushed and killed by the surviving descendants of Agrios. The name Agrios—“wild one”—appears rather blandly in the Iliad. But outside that epic he is listed as the father of Thersites, thus a cousin of Diomedes.

According to the epic tradition, Achilles eventually kills Thersites and Diomedes makes the former go through a purification. Thersites is famous in book 2 for his destructive speech. Diomedes proves himself to be a capable speaker increasingly through the Iliad. And, his relative Thoas is quite good himself:

The use of Thoas here is intriguing. He is listed in the catalogue as the leader of the Aitolians (2.638) but he is also marked out for being exceptional in speech (Iliad 15.281-4):

“Then Thoas the son of Andraimon spoke among them.
Of the Aitolians he was the most knowledgeable with the spear
And best at running. But few Achaeans could surpass him in the assembly
Whenever the young men used to make a contest of words.”

Τοῖσι δ’ ἔπειτ’ ἀγόρευε Θόας ᾿Ανδραίμονος υἱός,
Αἰτωλῶν ὄχ’ ἄριστος ἐπιστάμενος μὲν ἄκοντι
ἐσθλὸς δ’ ἐν σταδίῃ• ἀγορῇ δέ ἑ παῦροι ᾿Αχαιῶν
νίκων, ὁππότε κοῦροι ἐρίσσειαν περὶ μύθων•

What was in the water in Calydon? Oh, just to keep things interesting, Odysseus marries into the family too! With the bad blood in this town, family holidays must have been interesting…

The Children of Odysseus, Part 6: Babies with Princesses

For the past several weeks, we have been looking at the children of Odysseus.

Here’s the full list, 17 names for sons (for, I think, 13 individuals) and a daughter:

Telemakhos and Arkesilaos/Ptoliporthes (Penelope) [Eustathius/Pausanias]
Agrios, Latinus and Telegonos (Kirke [Hesiod]) or Auson [Lykophron]
Rhomos, Antias, Ardeas (Kirke) [Dionysus of Halicarnassos]
Nausithoos and Nausinoos (Kalypso) [Hesiod]
Leontophron or Dorukles or Euryalos (Euippê, Epirote Princess) [Eustathius]
Polypoitês (Kallidikê, Thesprotian Princess) [Proklos]
Leontophronos (Daughter of Thoas, Aitolian Princess) [Apollodoros]

And one daughter:

Kassiphone (Kirke) [Lykophron]

The primary children emphasize certain themes: his ‘core’ family in the Homeric Odyssey; his association with western settlements and travel through his children with the goddesses; and the Homeric Odyssey’s willingness to suppress or ignore details inconsonant with its aims. (And, although it is possible some of the children are ‘later’ than our Odyssey tradition, it seems unlikely that this is true for all of them.)

One of the things we can also see is that Odysseus provides a genealogical touchstone for cities outside of the Greek center (observed by Irad Malkin among others) and that in this capacity he often overlaps with Herakles (directly or through their heirs). In his pairing with various princess we also get an idea of his (1) post-Odyssean career; (2) the various ways in which his mythical genealogy spreads; and (3) his malleability as a mythical character. In turn this also helps us learn a bit more about the strategies of our Odyssey which silences most of these traditions but acknowledges the continuation of Odysseus’ tale after the epic’s end.

Continue reading “The Children of Odysseus, Part 6: Babies with Princesses”