A Teacher, Under the Earth in His 40s

IG IX,1 880 Kerkyra, 1st BCE/CE

Traveler, stay near this monument for a while
And learn the truth. Know that in this grave
Is one famed as the son of Athenion.
Call him by his imperishable name, Mneseas.

Understand the tales he used to delight in clearly:
He worked through the sacred facts of the universe
And the burning path of the stars through
The upper sky as well as the art of surveying
With geometry. He learned well the eternal
Tablet of Homer whose layers contain
The wandering offspring of Laertes and
The heavy rage. He gained great renown
By learning all these things truly.

He left behind him a son at the right age with skill
And a spouse. He saw the sun for a full forty years
And then went under the earth, missed by his fellow citizens.”

ὁδῖτα, βαιὸν σάματι σταθεὶς πάρα
μάθοις κεν ἀτρέκειαν. ἴσθι δ’ ὡς πατρὸς
Ἀθηνίωνος οὑν ταφῇσι κλῄζεται
καὶ Μνασέαν αὔδασον οὔνομ’ ἄφθιτο[ν],
καὶ γνῶθι μύθους οἷς σοφῶς ἐτέρπετο
ἇι μὲν τὰ κόσμου σεμνὰ καὶ δι’ ἀστέρων
δι[ῆλθ]ε τὰν πυρωπὸν αἰθεροδρόμω[ν]
[κέλευθον, ᾇ δὲ] καὶ γεωμόρον τέχναν
γραμμαῖσιν ἰχνεύτειραν· εὖ <δ’ ἀ>είν<α>ον̣
κατεῖδ’ Ὁμήρου δέλτον, ἇς ἐνὶ πτυχαῖς
ὁ <τρ>ιπλανάτας ἐστὶ Λαρτίου γόνος
καὶ μῆνις ἁ <β>αρ<ε>ῖα· τῶν ἐπ’ ἀτρεκὲς
δα<εὶς> ἁπάντων ἐσθλὸν ἄρατο κλέος·
νέ[ο]ν δ’ ἐν ἀκμᾶι κοῦρον, ὧι πόρεν τέχναν
<σ>υνευν[έτιν τ’ ἔλειψε. τε]τρώκοντα δὴ
ὑπ’ ἀλίωι πλειῶνας εἰσιδὼν φάος
ποθεινὸς ἀστοῖς τάνδ’ ὑπήλυθε χθόνα.

A dark classroom filled with boys on the left side while an elder male teacher sits at a desk on the right side trimming a quill
an Jansz. van Buesem (1600-1649) A classroom interior with the master trimming a quill. O

Philosophers Need Life-Coaches

Cicero, Letter Fragments. Nepos to Cicero IIa

Nepos Cornelius also writes to the same Cicero thus: it is so far away from me thinking that philosophy is a teacher of life and the guardian of a happy life, that I do not believe that anyone needs teachers of living more than the many men who are dedicated to philosophical debate. I certainly see that a great number of those who rush into speeches about restraint and discipline in the classroom live amidst the desire for every kind of vice.”

Nepos quoque Cornelius ad eundem Ciceronem ita scribit: tantum abest ut ego magistram putem esse vitae philosophiam beataeque vitae perfectricem ut nullis magis existimem opus esse magistros vivendi quam plerisque qui in ea disputanda versantur. video enim magnam partem eorum qui in schola de pudore <et> continentia praecipiant argutissime eosdem in omnium libidinum cupiditatibus vivere. (Lactant. Div. inst. 3.5.10)

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Philosophers Need Life-Coaches

Cicero, Letter Fragments. Nepos to Cicero IIa

Nepos Cornelius also writes to the same Cicero thus: it is so far away from me thinking that philosophy is a teacher of life and the guardian of a happy life, that I do not believe that anyone needs teachers of living more than the many men who are dedicated to philosophical debate. I certainly see that a great number of those who rush into speeches about restraint and discipline in the classroom live amidst the desire for every kind of vice.”

Nepos quoque Cornelius ad eundem Ciceronem ita scribit: tantum abest ut ego magistram putem esse vitae philosophiam beataeque vitae perfectricem ut nullis magis existimem opus esse magistros vivendi quam plerisque qui in ea disputanda versantur. video enim magnam partem eorum qui in schola de pudore <et> continentia praecipiant argutissime eosdem in omnium libidinum cupiditatibus vivere. (Lactant. Div. inst. 3.5.10)

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Year-End Advice for Teachers: How to Leave a Party

Suetonius, Lives of Illustrious Men (On Rhetoricians)

28 Marcus Epidius, famous for blackmailing people, started a school of elocution and among others he taught Marcus Antonius and Augustus. When these two were once mocking Tiverous Cannutius because he aligned himself with the powerful faction of the the ex-consul Isauricus, Cannutius responded that he would prefer to be a student of Isaurius instead of a slanderer like Epidius.

This Epidius maintained that he was descended from Gaius Epidius from Nucerina. People claim that he jumped into the headwaters of the Sarnus river and came out soon after with golden horns on his head. Immediately he vanished and was counted in the number of the gods.”

Epidius, calumnia notatus, ludum dicendi aperuit docuitque inter ceteros M. Antonium et Augustum; quibus quondam Ti. Cannutius, obicientibus sibi quod in re p. administranda potissimum consularis Isaurici sectam sequeretur, malle respondit Isaurici esse discipulum quam Epidi calumniatoris. Hic Epidius ortum se a C. Epidio Nucerino praedicabat, quem ferunt olim praecipitatum in fontem fluminis Sarni, paulo post cum cornibus aureis exstitisse, ac statim non comparuisse in numeroque deorum habitum.

File:Horned River-God on a Roman Sarcophagus at the Met (New York, NY) (5485650566).jpg
Horned River God on Roman Sarcophagus

Year-End Advice for Teachers: How to Leave a Party

Suetonius, Lives of Illustrious Men (On Rhetoricians)

28 Marcus Epidius, famous for blackmailing people, started a school of elocution and among others he taught Marcus Antonius and Augustus. When these two were once mocking Tiverous Cannutius because he aligned himself with the powerful faction of the the ex-consul Isauricus, Cannutius responded that he would prefer to be a student of Isaurius instead of a slanderer like Epidius.

This Epidius maintained that he was descended from Gaius Epidius from Nucerina. People claim that he jumped into the headwaters of the Sarnus river and came out soon after with golden horns on his head. Immediately he vanished and was counted in the number of the gods.”

Epidius, calumnia notatus, ludum dicendi aperuit docuitque inter ceteros M. Antonium et Augustum; quibus quondam Ti. Cannutius, obicientibus sibi quod in re p. administranda potissimum consularis Isaurici sectam sequeretur, malle respondit Isaurici esse discipulum quam Epidi calumniatoris. Hic Epidius ortum se a C. Epidio Nucerino praedicabat, quem ferunt olim praecipitatum in fontem fluminis Sarni, paulo post cum cornibus aureis exstitisse, ac statim non comparuisse in numeroque deorum habitum.

File:Horned River-God on a Roman Sarcophagus at the Met (New York, NY) (5485650566).jpg
Horned River God on Roman Sarcophagus

The Forgetful, Hateful L.O.P.

Suetonius, Lives of the Grammarians 9

“Lucius Orbilius Pupillus from Beneventum, made an orphan because of the death of his parents who were both murdered on the same day by the deceit of their enemies, first worked as an attendant for magistrates. After that, he served as an assistant in Macedonia and later he was in the cavalry. After he was done with the military, he returned to his studies which he had not touched much since he was a boy. Once he taught for a while in his own country, he went to Rome when he was fifty in the Consulship of Caesar where he taught to greater fame than profit. In some book he admits that he was poor and lived under tiles when he was really old.

He also wrote a book, entitled On Unreasoning which is full of complaints about insults which professors receive either because of the negligence or arrogance of parents. He was, moreover, of a bitter nature not only in respect to his fellow scholars, whom he attacked at every chance, but also towards his students, which is what Horace means when he calls him “the abuser” and Domitius Martius writes about: “The people Orbilius murdered with a stick or a leather whip.”

He did not avoid laying in to men of the highest classes: when he was still unknown and he was speaking to a full courtroom and was asked by the opposing lawyer, Varro, what he did and what his career was, he said that he moves hunchbacks from the son into the shade. This is because Murena was a hunchback,

Orbilius lived to almost one hundred years and his memory failed almost completely, as Bibaculus’ line instructs: “Where is Orbilius now, that vacuum of learning.” His statue is on display at Beneventum, on the left side of the Capitol building in a seated position and holding a Greek cloak with two boxes of books next to him. He left a son named Orbilius, another grammar teacher himself.”

  1. L Orbilius Pupillus Beneventanus, morte parentum, una atque eadem die inimicorum dolo interemptorum, destitutus, primo apparituram magistratibus fecit; deinde in Macedonia corniculo, mox equo meruit; functusque militia, studia repetit, quae iam inde a puero non leviter attigerat; ac professus diu in patria, quinquagesimo demum anno Romam consule Cicerone transiit docuitque maiore fama quam emolumento. Namque iam persenex pauperem se et habitare sub tegulis quodam scripto fatetur. Librum etiam, cui est titulus Περὶ ἀλογίας, edidit continentem querelas de iniuriis, quas professores neglegentia aut ambitione parentum acciperent. Fuit autem naturae acerbae, non modo in antisophistas, quos omni occasione laceravit, sed etiam in discipulos, ut et Horatius significat “plagosum” eum appellans, et Domitius Marsus scribens:

Si quos Orbilius ferula scuticaque cecidit.

Ac ne principum quidem virorum insectatione abstinuit; siquidem ignotus adhuc cum iudicio frequenti testimonium diceret, interrogatus a Varrone diversae partis advocato, quidnam ageret et quo artificio uteretur, gibberosos se de sole in umbram transferre respondit; quod Murena gibber erat. Vixit prope ad centesimum aetatis annum, amissa iam pridem memoria, ut versus Bibaculi docet:

Orbilius ubinam est, litterarum oblivio?

Statua eius Beneventi ostenditur in Capitolio ad sinistrum latus marmorea habitu sedentis ac palliati, appositis duobus scriniis. Reliquit filium Orbilium, et ipsum grammaticum professorem.

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From Wikipedia

 

Lenaeus: Teacher, Chief Minister of Shade

Suetonius, Lives of Illustrious Men, On Grammarians 15

“Lenaeus, who was a freedman of Pompey the Great and his comrade in nearly every expedition, made a living with a school following the death of Pompey and his sons. He taught in Carinae near Tellus where the home of Pompey’s family had been. He remained so committed to the love of his patron that, in response to the fact that Sallust wrote that Pompey had “an honest man’s face but a rogue’s heart,” he attacked Sallust with the harshest satires, as a “victim of vice, a foodie, a cheap bastard, and a glutton, a beast for his life and writings, an uneducated thief of Cato’s ancient words.”

It is also reported that when he was still a boy, he returned to his home-country after breaking his chains, but once he received a liberal education, he returned this as a payment to his master, but was fully freed thanks to his innate ability and his education.”

Lenaeus, Magni Pompei libertus et paene omnium expeditionum comes, defuncto eo filiisque eius schola se sustentavit; docuitque in Carinis ad Telluris, in qua regione Pompeiorum domus fuerat, ac tanto amore erga patroni memoriam exstitit, ut Sallustium historicum, quod eum oris probi, animo inverecundo scripsisset, acerbissima satura laceraverit, lastaurum et lurconem et nebulonem popinonemque appellans, et vita scriptisque monstrosum, praeterea priscorum Catonis verborum ineruditissimum furem. Traditur autem puer adhuc catenis subreptis, refugisse in patriam, perceptisque liberalibus disciplinis, pretium suum domino rettulisse, verum ob ingenium atque doctrinam gratis manumissus.

Image result for pompey the great
Pompey the Great

Philosophers Need Life-Coaches

Cicero, Letter Fragments. Nepos to Cicero IIa

Nepos Cornelius also writes to the same Cicero thus: it is so far away from me thinking that philosophy is a teacher of life and the guardian of a happy life, that I do not believe that anyone needs teachers of living more than the many men who are dedicated to philosophical debate. I certainly see that a great number of those who rush into speeches about restraint and discipline in the classroom live amidst the desire for every kind of vice.”

Nepos quoque Cornelius ad eundem Ciceronem ita scribit: tantum abest ut ego magistram putem esse vitae philosophiam beataeque vitae perfectricem ut nullis magis existimem opus esse magistros vivendi quam plerisque qui in ea disputanda versantur. video enim magnam partem eorum qui in schola de pudore <et> continentia praecipiant argutissime eosdem in omnium libidinum cupiditatibus vivere. (Lactant. Div. inst. 3.5.10)

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Freed By Literature, Teaching Children for Free

Suetonius, Lives of Illustrious Men: On Grammarians 13

“Staberius Eros, who was bought with his own money at a public auction and was then freed because of his dedication to literature, taught Brutus and Cassius, among others.

There are those who report that he was so noble that during the Sullan period he accepted the children of proscribed men into his school free and without any additional payment.”

XIII. Staberius Eros, suomet aere emptus de catasta et propter litterarum studium manumissus, docuit inter ceteros Brutum et Cassium. Sunt qui tradant tanta eum honestate praeditum, ut temporibus Sullanis proscriptorum liberos gratis et sine mercede ulla in disciplinam receperit.

 

  1.  He taught the republican assassins.
  2. He taught children of political assassinations for free.
  3. Staberius Eros sounds like a good man.
A Roman teacher home-schooling, about 200 AD
Image found here

Teachers, Destroyers of Eloquence

Petronius, Satyricon, 2

“By your leave, I need to say this: you teachers foremost have destroyed real eloquence. You create certain absurdities by by making your light and silly sounds so that the body of your speech weakens and falls.  Young men were not yet restrained by practice-speeches when Sophocles and Euripides used to be able to discover the words with which things ought to be said.

No shut-in professor had yet destroyed their geniuses when Pindar and the nine Lyric poets were afraid to sing Homer’s verses. And lest I use only poets for proof, I surely do not see that Plato or Demosthenes went through this kind of exercise. The grand style, as I may say, is a humble one—it is not uneven or inflated, but emerges thanks to its natural beauty.”

Pace vestra liceat dixisse, primi omnium eloquentiam perdidistis. Levibus enim atque inanibus sonis ludibria quaedam excitando effecistis, ut corpus orationis enervaretur et caderet. Nondum iuvenes declamationibus continebantur, cum Sophocles aut Euripides invenerunt verba quibus deberent loqui. Nondum umbraticus doctor ingenia deleverat, cum Pindarus novemque lyrici Homericis versibus canere timuerunt. Et ne poetas [quidem] ad testimonium citem, certe neque Platona neque Demosthenen ad hoc genus exercitationis accessisse video.3 Grandis et ut ita dicam pudica oratio non est maculosa nec turgida, sed naturali pulchritudine exsurgit.

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Image from here