Lenaeus: Teacher, Chief Minister of Shade

Suetonius, Lives of Illustrious Men, On Grammarians 15

“Lenaeus, who was a freedman of Pompey the Great and his comrade in nearly every expedition, made a living with a school following the death of Pompey and his sons. He taught in Carinae near Tellus where the home of Pompey’s family had been. He remained so committed to the love of his patron that, in response to the fact that Sallust wrote that Pompey had “an honest man’s face but a rogue’s heart,” he attacked Sallust with the harshest satires, as a “victim of vice, a foodie, a cheap bastard, and a glutton, a beast for his life and writings, an uneducated thief of Cato’s ancient words.”

It is also reported that when he was still a boy, he returned to his home-country after breaking his chains, but once he received a liberal education, he returned this as a payment to his master, but was fully freed thanks to his innate ability and his education.”

Lenaeus, Magni Pompei libertus et paene omnium expeditionum comes, defuncto eo filiisque eius schola se sustentavit; docuitque in Carinis ad Telluris, in qua regione Pompeiorum domus fuerat, ac tanto amore erga patroni memoriam exstitit, ut Sallustium historicum, quod eum oris probi, animo inverecundo scripsisset, acerbissima satura laceraverit, lastaurum et lurconem et nebulonem popinonemque appellans, et vita scriptisque monstrosum, praeterea priscorum Catonis verborum ineruditissimum furem. Traditur autem puer adhuc catenis subreptis, refugisse in patriam, perceptisque liberalibus disciplinis, pretium suum domino rettulisse, verum ob ingenium atque doctrinam gratis manumissus.

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Pompey the Great

Philosophers Need Life-Coaches

Cicero, Letter Fragments. Nepos to Cicero IIa

Nepos Cornelius also writes to the same Cicero thus: it is so far away from me thinking that philosophy is a teacher of life and the guardian of a happy life, that I do not believe that anyone needs teachers of living more than the many men who are dedicated to philosophical debate. I certainly see that a great number of those who rush into speeches about restraint and discipline in the classroom live amidst the desire for every kind of vice.”

Nepos quoque Cornelius ad eundem Ciceronem ita scribit: tantum abest ut ego magistram putem esse vitae philosophiam beataeque vitae perfectricem ut nullis magis existimem opus esse magistros vivendi quam plerisque qui in ea disputanda versantur. video enim magnam partem eorum qui in schola de pudore <et> continentia praecipiant argutissime eosdem in omnium libidinum cupiditatibus vivere. (Lactant. Div. inst. 3.5.10)

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Freed By Literature, Teaching Children for Free

Suetonius, Lives of Illustrious Men: On Grammarians 13

“Staberius Eros, who was bought with his own money at a public auction and was then freed because of his dedication to literature, taught Brutus and Cassius, among others.

There are those who report that he was so noble that during the Sullan period he accepted the children of proscribed men into his school free and without any additional payment.”

XIII. Staberius Eros, suomet aere emptus de catasta et propter litterarum studium manumissus, docuit inter ceteros Brutum et Cassium. Sunt qui tradant tanta eum honestate praeditum, ut temporibus Sullanis proscriptorum liberos gratis et sine mercede ulla in disciplinam receperit.

 

  1.  He taught the republican assassins.
  2. He taught children of political assassinations for free.
  3. Staberius Eros sounds like a good man.
A Roman teacher home-schooling, about 200 AD
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Teachers, Destroyers of Eloquence

Petronius, Satyricon, 2

“By your leave, I need to say this: you teachers foremost have destroyed real eloquence. You create certain absurdities by by making your light and silly sounds so that the body of your speech weakens and falls.  Young men were not yet restrained by practice-speeches when Sophocles and Euripides used to be able to discover the words with which things ought to be said.

No shut-in professor had yet destroyed their geniuses when Pindar and the nine Lyric poets were afraid to sing Homer’s verses. And lest I use only poets for proof, I surely do not see that Plato or Demosthenes went through this kind of exercise. The grand style, as I may say, is a humble one—it is not uneven or inflated, but emerges thanks to its natural beauty.”

Pace vestra liceat dixisse, primi omnium eloquentiam perdidistis. Levibus enim atque inanibus sonis ludibria quaedam excitando effecistis, ut corpus orationis enervaretur et caderet. Nondum iuvenes declamationibus continebantur, cum Sophocles aut Euripides invenerunt verba quibus deberent loqui. Nondum umbraticus doctor ingenia deleverat, cum Pindarus novemque lyrici Homericis versibus canere timuerunt. Et ne poetas [quidem] ad testimonium citem, certe neque Platona neque Demosthenen ad hoc genus exercitationis accessisse video.3 Grandis et ut ita dicam pudica oratio non est maculosa nec turgida, sed naturali pulchritudine exsurgit.

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Lenaeus: Teacher, Chief Minister of Shade

Suetonius, Lives of Illustrious Men, On Grammarians 15

“Lenaeus who was a freedman of Pompey the Great and his comrade in nearly every expedition made a living with a school following the death of Pompey and his sons. He taught in Carinae near Tellus where the home of Pompey’s family had been. He remained so committed to the love of his patron that, in response to the fact that Sallust wrote that Pompey had “an honest man’s face but a rogue’s heart” he attacked Sallust with the harshest satires, as a “victim of vice, a foodie, a cheap bastard, and a glutton, a beast for his life and writings, an uneducated thief of Cato’s ancient words.”

It is also reported that when he was still a boy, he returned to his home-country after breaking his chains, but once he received a liberal education, he returned this as a payment to his master, but was fully freed thanks to his innate ability and his education.”

Lenaeus, Magni Pompei libertus et paene omnium expeditionum comes, defuncto eo filiisque eius schola se sustentavit; docuitque in Carinis ad Telluris, in qua regione Pompeiorum domus fuerat, ac tanto amore erga patroni memoriam exstitit, ut Sallustium historicum, quod eum oris probi, animo inverecundo scripsisset, acerbissima satura laceraverit, lastaurum et lurconem et nebulonem popinonemque appellans, et vita scriptisque monstrosum, praeterea priscorum Catonis verborum ineruditissimum furem. Traditur autem puer adhuc catenis subreptis, refugisse in patriam, perceptisque liberalibus disciplinis, pretium suum domino rettulisse, verum ob ingenium atque doctrinam gratis manumissus.

Image result for pompey the great
Pompey the Great

Year-End Advice for Teachers: How to Leave a Party

Suetonius, Lives of Illustrious Men (On Rhetoricians)

28 Marcus Epidius, famous for blackmailing people, started a school of elocution and among others he taught Marcus Antonius and Augustus. When these two were once mocking Tiverous Cannutius because he aligned himself with the powerful faction of the the ex-consul Isauricus, Cannutius responded that he would prefer to be a student of Isaurius instead of a slanderer like Epidius.

This Epidius maintained that he was descended from Gaius Epidius from Nucerina. People claim that he jumped into the headwaters of the Sarnus river and came out soon after with golden horns on his head. Immediately he vanished and was counted in the number of the gods.”

Epidius, calumnia notatus, ludum dicendi aperuit docuitque inter ceteros M. Antonium et Augustum; quibus quondam Ti. Cannutius, obicientibus sibi quod in re p. administranda potissimum consularis Isaurici sectam sequeretur, malle respondit Isaurici esse discipulum quam Epidi calumniatoris. Hic Epidius ortum se a C. Epidio Nucerino praedicabat, quem ferunt olim praecipitatum in fontem fluminis Sarni, paulo post cum cornibus aureis exstitisse, ac statim non comparuisse in numeroque deorum habitum.

File:Horned River-God on a Roman Sarcophagus at the Met (New York, NY) (5485650566).jpg
Horned River God on Roman Sarcophagus

Every Academic’s Dream: A Wealthy Patron Puts You on the Map

Suetonius, Lives of Illustrious Men: Rhetoricians 29

Sextus Clodius, from Sicily, was a teacher of both Latin and Greek oratory. He had bad eyesight and a mean tongue and used to claim that he wore out his eyes in friendship with Marcus Antonius the Triumvir. He also said that Antony’s wife Fulvia, who had one cheek rather swollen, “directs the point of his pen”. For this he was more not less pleasing to Antony!

After Antony became consul, Clodius got a great gift from him, as Cicero objects in his Philippics: “You hire on a school teacher for the sake of his jokes, raised up an orator with you and your drinking-buddies’ jokes, and you have let him say whatever he wants about you, this thoroughly witty man.

Ah, but it is pretty easy to say things against you and yours. Look at how much this orator was paid. Listen to this senators; observe the wound to your nation. You gave to this orator Sextus Clodius two thousand Leontine acres which are untaxable—such a great price to learn nothing!”

V (29). Sextus Clodius, e Sicilia, Latinae simul Graecaeque eloquentiae professor, male oculatus et dicax, par oculorum in amicitia M. Antonii triumviri extrisse se aiebat; eiusdem uxorem Fulviam, cui altera bucca inflatior erat, acumen stili tentare dixit, nec eo minus, immo vel magis ob hoc Antonio gratus. A quo mox consule ingens etiam congiarium accepit, ut ei in “Philippicis” Cicero obicit: “Adhibes18 ioci causa magistrum, suffragio tuo et compotorum tuorum rhetorem, cui concessisti ut in te quae vellet diceret, salsum omnino hominem, sed materia facilis in te1 et in tuos dicta dicere. At quanta merces rhetori est data! Audite, audite, P. C., et cognoscite rei p. vulnera. Duo milia iugerum campi Leontini Sex. Clodio rhetori assignasti et quidem immunia, ut tanta mercede nihil sapere disceres.”

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“I buy my teachers right….”