The Ancients Say Talk Less

Hesiod, Works & Days 760-764.

Do this: stay clear of men’s awful talk.
Talk’s evil: airy and easy to take up,
But trouble to sustain, and hard to put down.
No talk ever dies once the bulk of men
Get going. In a way Talk too is a god.

ὧδ᾽ ἔρδειν: δεινὴν δὲ βροτῶν ὑπαλεύεο φήμην:
φήμη γάρ τε κακὴ πέλεται, κούφη μὲν ἀεῖραι
ῥεῖα μάλ᾽, ἀργαλέη δὲ φέρειν, χαλεπὴ δ᾽ ἀποθέσθαι.
φήμη δ᾽ οὔτις πάμπαν ἀπόλλυται, ἥν τινα πολλοὶ
λαοὶ φημίξουσι: θεός νύ τίς ἐστι καὶ αὐτή.

Heraclitus Fragments:
#47

Let’s not join in speaking breezily about the most important things.

μὴ εἰκῆ περὶ τῶν μεγίστων συμβαλλώμεθα

#87

A foolish person loves to be distracted by all that’s said.

βλὰξ ἄνθρωπος ἐπὶ παντὶ λόγῳ ἐπτοῆσθαι φιλεῖ

Mosaic of Hesiod. 3rd Century CE.
Rhineland Museum, Trier Germany.

Larry Benn has a B.A. in English Literature from Harvard College, an M.Phil in English Literature from Oxford University, and a J.D. from Yale Law School. Making amends for a working life misspent in finance, he’s now a hobbyist in ancient languages and blogs at featsofgreek.blogspot.com.

“[Drunk] Lips Sink Ships”: Plutarch on Why You Shouldn’t Drink Too Much Tonight

Plutarch, On Talkativeness 503e-f

“Every person who is orderly and proper, I believe, should take precautions against being drunk. For, while anger is insanity’s neighbor, according to some, drunkenness is his roommate. To put it differently, drunkenness is insanity but shorter-lived, but greater to blame, because there is some choice in the matter. And there is nothing which convicts being drunk as much as a lack of control and limit to speech. For, as the poet says, wine ‘makes a man sing, even if he is really wise and makes him laugh lightly and dance.’

And why is this very terrible? A song, a laugh, and a dance? None of these is so bad> But then ‘he lets out some word which would have been better unsaid.’ Now that is terrible and dangerous.”

Ἔτι τοίνυν τὸ μεθύειν πᾶς ἄνθρωπος αἰδήμων καὶ κόσμιος, οἶμαι, φυλάξαιτ᾿ ἄν· μανίᾳ γὰρ ὁμότοιχος μὲν ἡ ὀργὴ κατ᾿ ἐνίους, ἡ δὲ μέθη σύνοικος· μᾶλλον δὲ μανία τῷ μὲν χρόνῳ ἥττων, τῇ δ᾿ αἰτίᾳ μείζων, ὅτι τὸ αὐθαίρετον αὐτῇ πρόσεστι. τῆς δὲ μέθης οὐθὲν οὕτω κατηγοροῦσιν ὡς τὸ περὶ τοὺς λόγους ἀκρατὲς καὶ ἀόριστον· οἶνος γάρ, φησίν,3

ἐφέηκε πολύφρονά περ μάλ᾿ ἀεῖσαι,καί θ᾿ ἁπαλὸν γελάσαι καί τ᾿ ὀρχήσασθαι ἀνῆκε.

καὶ τί τὸ δεινότατον; ᾠδὴ καὶ γέλως καὶ ὄρχησις; οὐδὲν ἄχρι τούτων·

καί τι ἔπος προέηκεν, ὅπερ τ᾿ ἄρρητον ἄμεινον—τοῦτ᾿

ἤδη δεινὸν καὶ ἐπικίνδυνον.

Drinking Philosophy