Epicharmea, fr. 2

“There are many kinds of useful notions in this book,
Against a friend or an enemy, when speaking in court or assembly
Addressing a scoundrel or someone good and noble, for a stranger
Or someone in a rage, for someone drunk, or violent
Or anything bad that happens–this book has a sharp point for them.

It also has wise sayings– whoever heeds them becomes
Better and readier for every situation.
You don’t need to say a lot, just one of these words.
Steer any subject to whichever one of them fits.

Even though I was ready for many things, I used to be blamed
Because I was long winded, and could not give my opinion concisely.
So I listened to this complaint and I composed this craft
So that anyone may say “Epicharmus was a smart dude.
He spoke many clever ideas in short verses and now
He is letting us try to speak briefly as he does too!”

Everyone who learns these things will appear to be wise,
He won’t talk nonsense ever, if he remembers every word.

If someone is annoyed by something in these words,
Not because he has acted wrongly or is in disagreement with them,
Let him know that it is a good misfortune to nurture a broadly-informed mind.”

τεῖδ᾿ ἔνεστι πολλὰ καὶ παν[τ]οῖα, τοῖς χρήσαιό κα,
ποτὶ φίλον, ποτ᾿ ἐχθρόν, ἐν δίκαι λέγων, ἐν ἁλίαι,
ποτὶ πονηρόν, ποτὶ καλόν τε κἀγαθόν, ποτὶ ξένον,
ποτὶ δύσηριν, ποτὶ πάροινον, ποτὶ βάναυσον,αἴτε τις
ἄλλ᾿ ἔχει κακόν τι, καὶ τούτοισι κέντρα τεῖδ᾿ ἔνο.

ἐν δὲ καὶ γνῶμαι σοφαὶ τεῖδ᾿, αἷσιν αἰπίθοιτό τις,
δεξιώτερός τέ κ᾿ εἴη βελτίων τ᾿ ἐς πά[ν]τ᾿ ἀνήρ.
κο]ὔτι πολλὰ δεῖ λέγειν, ἀλλ᾿ ἓν μόνον [τ]ούτων ἔπος,
ποττὸ πρᾶγμα περιφέροντα τῶνδ᾿ ἀεὶ τὸ συμφέρον.
αἰτίαν γὰρ ἦχον ὡς ἄλλως μὲν εἴην δεξιός,
μακρολόγος δ᾿ οὔ κα δυναίμαν ἐν β[ρ]αχεῖ γνώμα[ς λέγ]ειν.
ταῦτα δὴ ᾿γὼν εἰσακούσας συντίθημι τὰν τέχναν
τάνδ᾿, ὅπως εἴπηι τις, Ἐπίχαρμος σοφός τις ἐγένετο,
πόλλ᾿ ὃς εἶ]π᾿ ἀστεῖα καὶ παντοῖα καθ᾿ ἓν ἔπος [λέγων,
πεῖραν] αὐταυτοῦ διδοὺς ὡς καὶ β[ραχέα καλῶς λέγοι.
εὖ δὲ τάδ]ε μαθὼν ἅπας ἀνὴρ φαν[ήσεται σοφός,
οὐδὲ ληρ]ήσει ποτ᾿ οὐδέν, ἔπος ἅπ[αν μεμναμένος.
εἰ δὲ τὸν λαβ]όντα λυπήσει τι τῶνδ[ε τῶν λόγων,
οὔτι μὰν ἄσκεπτ]α δρῶντα τοῖσδ[έ θ᾿ ἧσσον ὁμότροπα,
ἀγαθὸν ἴστω σύμφ]ορόν τε πολυμαθῆ [νόον τρέφειν