Philosophers Steal from Poets; And Poets have Crazy Ideas: Sextus Empiricus, Against the Professors, 1.272-273

[Of those philosophers who dispute the utility of learning grammar], Pyrrho is recorded to have been constantly reading Homeric poetry, a thing he would not have done if he did not recognize that it was useful and that, for that reason, studying grammar is compulsory. And Epicurus has been caught red-handed snatching the best of his beliefs from the poets.

ὧν ὁ μὲν Πύρρων ἱστορεῖται τὴν ῾Ομηρικὴν διὰ παντὸς ποίησιν ἀναγινώσκων, μὴ ἄν ποτε τοῦτο ποιήσας εἴπερ μὴ ἐγίνωσκεν αὐτὴν χρησίμην καὶ διὰ τοῦτο τὴν γραμματικὴν ἀναγκαίαν, ὁ δὲ ᾿Επίκουρος φωρᾶται τὰ κράτιστα τῶν δογμάτων παρὰ ποιητῶν ἀνηρπακώς• τόν τε γὰρ ὅρον τοῦ μεγέθους τῶν

288.2-4

“But anyone who investigates it will find that the ideas of poets are much worse than common sense of regular men.”

ἂν δὲ καὶ ἐξετάσῃ τις, πολλῷ χείρονα τῆς τῶν ἰδιωτῶν ὑπολήψεως εὑρήσει τὰ
τῶν ποιητῶν.

Sextus who?

Sextus Empiricus, Against the Professors 1.1-2: Academics Against Academia!

“The schools of Epicurus and Pyrrho seem to have set forth the indictment against the professors of learning (toùs apò tôn mathemátôn) in a cursory way, although not from the same perspective. The Epicureans argue that none of those things that are taught may contribute to wisdom—this is an argument Epicurus made, as some contend, in order to cover up his own lack of education (for Epicurus was criticized by many for his ignorance: he couldn’t even speak correctly in everyday conversation!). In addition, he also antagonistic in this towards Plato and Aristotle, and other similar men, who were versed in many different fields.”

Τὴν πρὸς τοὺς ἀπὸ τῶν μαθημάτων ἀντίρρησιν κοινότερον μὲν διατεθεῖσθαι δοκοῦσιν οἵ τε περὶ τὸν ᾿Επίκουρον καὶ οἱ ἀπὸ τοῦ Πύρρωνος, οὐκ ἀπὸ τῆς αὐτῆς δὲ διαθέσεως, ἀλλ’ οἱ μὲν περὶ τὸν ᾿Επίκουρον ὡς τῶν μαθημάτων μηδὲν συνεργούντων πρὸς σοφίας τελείωσιν, ἤ, ὥς τινες εἰκάζουσι, τοῦτο προκάλυμμα τῆς ἑαυτῶν ἀπαιδευσίας εἶναι νομίζοντες (ἐν πολλοῖς γὰρ ἀμαθὴς ᾿Επίκουρος ἐλέγχεται, οὐδὲ ἐν ταῖς κοιναῖς ὁμιλίαις καθαρεύων), τάχα δὲ καὶ διὰ τὴν πρὸς τοὺς περὶ Πλάτωνα καὶ ᾿Αριστοτέλη καὶ τοὺς ὁμοίους δυσμένειαν πολυμαθεῖς γεγονότας•