Nothing is So Simple. Nothing is So Great.

Lucretius, De Rerum Natura 2.1023-1039

“Listen, put your mind now on true reason.
For a new matter rises fiercely to meet your ears
and a new image of the universe strives to show itself.

Nothing is so simple that at first sight
it is not rather difficult to believe;
and in the same way nothing is so great or miraculous
that over time we don’t slowly fail to behold it with wonder.

Consider first the clear and pure color of the sky
and everything it holds, the wandering stars
the moon and the gleam of the sun with its bright light;
If suddenly mortals now saw all these things
for the first time with no prior experience of them,
could anything possibly be said to be more wondrous
or would the races of men have dared to believe they existed?
Nothing. I believe that is how striking the sight would be.
But now, since we are so used to seeing them,
no one thinks it worthwhile to gaze at heaven’s bright splendor.”

Nunc animum nobis adhibe veram ad rationem.
nam tibi vehementer nova res molitur ad auris
accedere et nova se species ostendere rerum.
sed neque tam facilis res ulla est, quin ea primum
difficilis magis ad credendum constet, itemque
nil adeo magnum neque tam mirabile quicquam,
quod non paulatim minuant mirarier omnes,
principio caeli clarum purumque colorem
quaeque in se cohibet, palantia sidera passim,
lunamque et solis praeclara luce nitorem;
omnia quae nunc si primum mortalibus essent
ex improviso si sint obiecta repente,
quid magis his rebus poterat mirabile dici,
aut minus ante quod auderent fore credere gentes?
nil, ut opinor; ita haec species miranda fuisset.
quam tibi iam nemo fessus satiate videndi,
suspicere in caeli dignatur lucida templa.

 

Image result for Ancient Roman Night sky
Image taken from Pinterest,

Nothing is So Simple. Nothing is So Great.

Lucretius, De Rerum Natura 2.1023-1039

“Listen, put your mind now on true reason.
For a new matter rises fiercely to meet your ears
and a new image of the universe strives to show itself.

Nothing is so simple that at first sight
it is not rather difficult to believe;
and in the same way nothing is so great or miraculous
that over time we don’t slowly fail to behold it with wonder.

Consider first the clear and pure color of the sky
and everything it holds, the wandering stars
the moon and the gleam of the sun with its bright light;
If suddenly mortals now saw all these things
for the first time with no prior experience of them,
could anything possibly be said to be more wondrous
or would the races of men have dared to believe they existed?
Nothing. I believe that is how striking the sight would be.
But now, since we are so used to seeing them,
no one thinks it worthwhile to gaze at heaven’s bright splendor.”

Nunc animum nobis adhibe veram ad rationem.
nam tibi vehementer nova res molitur ad auris
accedere et nova se species ostendere rerum.
sed neque tam facilis res ulla est, quin ea primum
difficilis magis ad credendum constet, itemque
nil adeo magnum neque tam mirabile quicquam,
quod non paulatim minuant mirarier omnes,
principio caeli clarum purumque colorem
quaeque in se cohibet, palantia sidera passim,
lunamque et solis praeclara luce nitorem;
omnia quae nunc si primum mortalibus essent
ex improviso si sint obiecta repente,
quid magis his rebus poterat mirabile dici,
aut minus ante quod auderent fore credere gentes?
nil, ut opinor; ita haec species miranda fuisset.
quam tibi iam nemo fessus satiate videndi,
suspicere in caeli dignatur lucida templa.

 

Image result for Ancient Roman Night sky
Image taken from Pinterest,

Nothing is So Simple. Nothing is So Great

Lucretius, De Rerum Natura 2.1023-1039

“Listen, put your mind now on true reason.
For a new matter rises fiercely to meet your ears
and a new image of the universe strives to show itself.

Nothing is so simple that at first sight
it is not rather difficult to believe;
and in the same way nothing is so great or miraculous
that over time we don’t slowly fail to behold it with wonder.

Consider first the clear and pure color of the sky
and everything it holds, the wandering stars
the moon and the gleam of the sun with its bright light;
If suddenly mortals now saw all these things
for the first time with no prior experience of them,
could anything possibly be said to be more wondrous
or would the races of men have dared to believe they existed?
Nothing. I believe that is how striking the sight would be.
But now, since we are so used to seeing them,
no one thinks it worthwhile to gaze at heaven’s bright splendor.”

Nunc animum nobis adhibe veram ad rationem.
nam tibi vehementer nova res molitur ad auris
accedere et nova se species ostendere rerum.
sed neque tam facilis res ulla est, quin ea primum
difficilis magis ad credendum constet, itemque
nil adeo magnum neque tam mirabile quicquam,
quod non paulatim minuant mirarier omnes,
principio caeli clarum purumque colorem
quaeque in se cohibet, palantia sidera passim,
lunamque et solis praeclara luce nitorem;
omnia quae nunc si primum mortalibus essent
ex improviso si sint obiecta repente,
quid magis his rebus poterat mirabile dici,
aut minus ante quod auderent fore credere gentes?
nil, ut opinor; ita haec species miranda fuisset.
quam tibi iam nemo fessus satiate videndi,
suspicere in caeli dignatur lucida templa.

 

Image result for Ancient Roman Night sky
Image taken from Pinterest,

Lucid From Afar; Blind up Close: A Talking Point for Older Relatives

Plutarch, “Table Talk”: Moralia 625: Why do older men read writing from farther away?

“The situation which attends sight seemed to us to be the opposite of the solution we found concerning the last matter, since older people hold words farther away from their eyes when they are reading. They cannot read something close. This is made clear when Aeschylus says “But you must gaze upon it from afar—for you could not up close. And you must be a clear-eyed scholar, even though you are old”.

Sophocles too, says the same thing about old men: “Slow is the coming of words which barely enters closed-up ears. But when a man sees from afar, he is completely blind to what is near.”

If, the senses of old men heed intensity and strength more, how is it that in reading they cannot endure light coming from nearby but must put a book farther away and water down the light with air the way that wine is thinned by water?”

Image result for Ancient Greek eyes
Διὰ τί τὰ γράμματα πόρρωθεν οἱ πρεσβύτεροι μᾶλλον ἀναγιγνώσκουσιν
Ταῦτα δ᾿ ἡμῶν εἰς τὸ προκείμενον εὑρησιλογούντων ἐδόκει τὸ τῆς ὄψεως ἀντιπίπτειν. οἱ γὰρ πρεσβύτεροι πόρρω τὰ γράμματα τῶν ὀμμάτων ἀπάγοντες ἀναγιγνώσκουσιν, ἐγγύθεν δ᾿ οὐ δύνανται· καὶ τοῦτο παραδηλῶν ὁ Αἰσχύλος φησίν (fr. 358)·

σὺ δ᾿ ἐξ ἀπόπτου αὐτόν, οὐ γὰρ ἐγγύθεν
δύναιό γ᾿ ἄν· γέρων δὲ γραμματεὺς γενοῦ
σαφής.

ἐνδηλότερον δὲ Σοφοκλῆς τὸ αὐτὸ περὶ τῶν γερόντων (fr.774)·

βραδεῖα μὲν γὰρ ἐν λόγοισι προσβολὴ
μόλις δι᾿ ὠτὸς ἔρχεται ῥυπωμένου·

εἴπερ οὖν πρὸς τὴν ἐπίτασιν καὶ σφοδρότητα μᾶλλον ὑπακούει τὰ τῶν γερόντων αἰσθητήρια, πῶς ἐν τῷ ἀναγιγνώσκειν τὸν ἐγγύθεν ἀντιφωτισμὸν οὐ φέρουσιν, ἀλλὰ προάγοντες ἀπωτέρω τὸ βιβλίον ἐκλύουσι τὴν λαμπρότητα τῷ ἀέρι καθάπερ οἷον ὕδατι κατακεραννυμένην;

Some More Lines from Aeschylus’ Eumenides: Frightened old Women and Marriage Beds

Last week we posted some lines from Eumenides on Justice and Law while preparing for a discussion at Hour 25 hosted by our friends at the Center for Hellenic Studies. Here are some other lines that stood out:

 

38

“An old woman who is afraid is nothing, just simply a child.”

 

δείσασα γὰρ γραῦς οὐδέν, ἀντίπαις μὲν οὖν.

 

 

104-5

“Sleeping lights the mind with new eyes.

But during the day, a mortal’s fate is unseen.”

 

εὕδουσα γὰρ φρὴν ὄμμασιν λαμπρύνεται,

[ἐν ἡμέρᾳ δὲ μοῖρ’ ἀπρόσκοπος βροτῶν.]

 

 

217-218

“The fated bed of man and wife is greater than an oath

And guarded by justice”

εὐνὴ γὰρ ἀνδρὶ καὶ γυναικὶ μόρσιμος

ὅρκου ‘στὶ μείζων τῇ δίκῃ φρουρουμένη.

 

276-8

“Taught by horrors, I now know many atonements

And especially when it is right to speak and be silent in turn.”

 

Ορ.       ἐγὼ διδαχθεὶς ἐν κακοῖς ἐπίσταμαι

πολλοὺς καθαρμούς, καὶ λέγειν ὅπου δίκη

σιγᾶν θ’ ὁμοίως·