Mekonion: Prepared Poppy Seeds. Or Newborn Poop

Pliny, Natural History 22 

“A poppy is boiled and consumed for insomnia. The same water is used for the face. Poppies grow best in dry conditions where it does not often rain. When the heads themselves are boiled with the leaves, the juice is called meconium and is a lot less potent than opium.”

decoquitur et bibitur contra vigilias, eademque aqua fovent ora. optimum in siccis et ubi raro pluat. cum capita ipsa et folia decocuntur, sucus meconium vocatur multum opio ignavior.

 

Aristotle, Historia Animalium 587a 31

“[Newborns] also discharge excrement right away, pretty soon, or at least within the same day. This material is greater than one might expect from the size of the infant and the women call it “poppy-juice” [mêkonion]. Its color is similar to blood but very dark and like pitch. Later on, it is milk-like once the baby immediately eats from the breast. Before it comes out, the newborn does not cry, even if the birth is difficult and the head sticks out while the whole body is inside.”

ἀφίησι δὲ καὶ περιττώματα τὰ μὲν εὐθὺς τὰ δὲ διὰ ταχέων, πάντα δ᾿ ἐν ἡμέρᾳ· καὶ τοῦτο τὸ περίττωμα πλέον ἢ τοῦ παιδὸς κατὰ μέγεθος· ὃ καλοῦσιν αἱ γυναῖκες μηκώνιον. χρῶμα δὲ τούτου αἱματῶδες καὶ σφόδρα μέλαν καὶ πιττῶδες, μετὰ δὲ τοῦτο ἤδη γαλακτῶδες· σπᾷ γὰρ εὐθὺς καὶ τὸν μαστόν. πρὶν δ᾿ ἐξελθεῖν οὐ φθέγγεται τὸ παιδίον, κἂν δυστοκούσης τὴν κεφαλὴν μὲν ὑπερέχῃ 35τὸ δ᾿ ὅλον σῶμα ἔχῃ ἐντός.

If you want more words for excrement in ancient Greek, we have you covered.

After oxidation, the juice of a poppy turns from white to, well, this:

Etymology of Mêkôn from Beekes (2010):

meconium

Hippocrates: Unmarried Women are Sad Because of Periods

Hippocrates of Cos, On Girls [Peri Parthenôn] 1

“Let’s talk first concerning the disease which is called sacred and paralyzed people and the many anxieties which frighten people seriously enough that they lose their minds and believe that they see evil spirits by night or even at times by die or sometimes on all hours. Many have hanged themselves before because of this kind of vision, more often women than men.

For a woman’s nature is more depressed and sorrowful. And young women, when they are at the age of marriage and without a husband, suffer terribly at the time of their menstruation, which they did not suffer earlier in life. For blood collects later in their uterus so that it may flow out. When, then, the mouth of the exit does not create an opening, the blood pools up more because of food and the body’s growth. When the blood has nowhere to flow, it rises up toward the heart and the diaphragm. When these organs are filled, the heart is desensitized and from this transformation it becomes numb. Madness overtakes women because of this numbness.”

Πρῶτον περὶ τῆς ἱερῆς νούσου καλεομένης, καὶ περὶ τῶν ἀποπληκτικῶν, καὶ περὶ τῶν δειμάτων, ὁκόσα φοβεῦνται ἰσχυρῶς ἄνθρωποι, ὥστε παραφρονέειν καὶ ὁρῆν δοκέειν δαίμονάς τινας ἐφ᾿ ἑωυτῶν δυσμενέας, ὁκότε μὲν νυκτός, ὁκότε δὲ ἡμέρης, ὁκότε δὲ ἀμφοτέρῃσι τῇσιν ὥρῃσιν. ἔπειτα ἀπὸ τῆς τοιαύτης ὄψιος πολλοὶ ἤδη ἀπηγχονίσθησαν, πλέονες δὲ γυναῖκες ἢ ἄνδρες· ἀθυμοτέρη γὰρ καὶ λυπηροτέρη ἡ φύσις ἡ γυναικείη. αἱ δὲ παρθένοι, ὁκόσῃσιν ὥρη γάμου, παρανδρούμεναι, τοῦτο μᾶλλον πάσχουσιν ἅμα τῇ καθόδῳ τῶν ἐπιμηνίων, πρότερον οὐ μάλα ταῦτα κακοπαθέουσαι. ὕστερον γὰρ τὸ αἷμα ξυλλείβεται ἐς τὰς μήτρας, ὡς ἀπορρευσόμενον· ὁκόταν οὖν τὸ στόμα τῆς ἐξόδου μὴ ᾖ ἀνεστομωμένον, τὸ δὲ αἷμα πλέον ἐπιρρέῃ διά τε σιτία καὶ τὴν αὔξησιν τοῦ σώματος, τηνικαῦτα οὐκ ἔχον τὸ αἷμα ἔκρουν ἀναΐσσει ὑπὸ πλήθους ἐς τὴν καρδίην καὶ ἐς τὴν διάφραξιν. ὁκόταν οὖν ταῦτα πληρωθέωσιν, ἐμωρώθη ἡ καρδίη, εἶτ᾿ ἐκ τῆς μωρώσιος νάρκη, εἶτ᾿ ἐκ τῆς νάρκης παράνοια ἔλαβεν.

Hippocrates should have consulted a woman physician like Trotula

Why Wives Should Learn Geometry and Plato. And, an Eclipse

Plutarch, Advice to Bride and Groom (Moralia138a-146a : Conjugalia Praecepta)

“These kinds of studies, foremost, distract women from inappropriate matters. For, a wife will be ashamed to dance when she is learning geometry. And she will not receive spells of medicine if she is charmed by Platonic dialogues and the works of Xenophon. And if anyone claims she can pull down the moon, she will laugh at the ignorance and simplicity of the women who believe these things because she herself is not ignorant of astronomy and she has read about Aglaonikê. She was the daughter of Hêgêtor of Thessaly because she knew all about the periods of the moon and eclipses knew before everyone about the time when the moon would be taken by the shadow of the earth. She tricked the other women and persuaded them that she herself was causing the lunar eclipse.”

τὰ δὲ τοιαῦτα μαθήματα πρῶτον ἀφίστησι τῶν ἀτόπων τὰς γυναῖκας· αἰσχυνθήσεται γὰρ ὀρχεῖσθαι γυνὴ γεωμετρεῖν μανθάνουσα, καὶ φαρμάκων ἐπῳδὰς οὐ προσδέξεται τοῖς Πλάτωνος ἐπᾳδομένη λόγοις καὶ τοῖς Ξενοφῶντος. ἂν δέ τις ἐπαγγέλληται καθαιρεῖν τὴν σελήνην, γελάσεται τὴν ἀμαθίαν καὶ τὴν ἀβελτερίαν τῶν ταῦτα πειθομένων γυναικῶν, ἀστρολογίας μὴ ἀνηκόως ἔχουσα καὶ περὶ Ἀγλαονίκης ἀκηκουῖα τῆς Ἡγήτορος τοῦ Θετταλοῦ θυγατρὸς ὅτι τῶν ἐκλειπτικῶν ἔμπειρος οὖσα πανσελήνων καὶ προειδυῖα τὸν χρόνον, ἐν ᾧ συμβαίνει τὴν σελήνην ὑπὸ γῆς σκιᾶς ἁλίσκεσθαι, παρεκρούετο καὶ συνέπειθε τὰς γυναῖκας ὡς αὐτὴ καθαιροῦσα τὴν σελήνην.

 

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Just a Lazy Sunday Morning Contemplating the Nature of Things

Cicero, Tusculan Disputations. 3.16

“To begin with, they wrongly reject prior meditation on future affairs. For there is nothing which works so well to calm or relieve anxiety as much as the thought throughout your life that there is nothing that is can’t happen; there’s no contemplation better for our human condition as the law of of life and learning obedience to it—this doesn’t make us sad all the time but keeps us from ever being so. For the person who reflects on the nature of things, on the variety of life, and the precarity of human existence is not sad in considering these things but is carrying out the duty of wisdom in the fullest way.

For they pursue both in enjoying the particular harvest of philosophy by considering what happens in human life and in suffering adverse outcomes by cleansning with a three-part solace. First, by previously accepting the possibility of misfortune—which is the most way of weakening and managing any annoyance and second, by learning that human events must be endured humanely; and third, by recognizing that there is nothing evil except for blame and there is no blame when the event is something against which no human can endure.”

Principio male reprehendunt praemeditationem rerum futurarum. Nihil est enim quod tam obtundat elevetque aegritudinem quam perpetua in omni vita cogitatio nihil esse, quod non accidere possit, quam meditatio condicionis humanae, quam vitae lex commentatioque parendi, quae non hoc adfert, ut semper maereamus, sed ut numquam. Neque enim qui rerum naturam, qui vitae varietatem, qui imbecillitatem generis humani cogitat, maeret, cum haec cogitat, sed tum vel maxime sapientiae fungitur munere. Utrumque enim consequitur, ut et considerandis rebus humanis proprio philosophiae fruatur officio et adversis casibus triplici consolatione sanetur: primum quod posse accidere diu cogitavit, quae cogitatio una maxime molestias omnes extenuat et diluit; deinde quod humana humane ferenda intelligit; postremo quod videt malum nullum esse nisi culpam, culpam autem nullam esse, cum id, quod ab homine non potuerit praestari, evenerit.

 

Lucretius, De Rerum Natura .540-147

“Unless matter itself had been eternal before our time
Everything would have already reverted to nothing
And whatever we see would also have come from nothing.
But since I have demonstrated that nothing can be made from nothing
And what has been made cannot be returned to nothing
There ought to be a primal creation for the immortal body
Where everything diffuses again at the final moment
to supply matter itself for the rebirth of things.”

raeterea nisi materies aeterna fuisset,
antehac ad nilum penitus res quaeque redissent,
de niloque renata forent quaecumque videmus.
at quoniam supra docui nil posse creari
de nilo neque quod genitum est ad nil revocari,
esse inmortali primordia corpore debent,
dissolui quo quaeque supremo tempore possint,
materies ut suppeditet rebus reparandis.

Pharmorphix, Cambridge
https://www.diamond.ac.uk/Home/News/LatestNews/14-11-14.html

Hard to Diagnose, Like Rabies

Galen, Constitution of the art of medicine 297k

“Certainly, whenever there is some mass or malignancy of humors or a blockage or some wasting force invades the body, there is a danger previously absent that a person will get sick and there are times when this risk is severe. These types of causes are hard to diagnose because the person doesn’t feel any pain yet.

This is like the infection from a rabid dog: there’s no particular sign in the body before the person afflicted comes near madness. These kinds of causes make it necessary, therefore, that the doctor inquire from patients about everything that happened to them.”

ὅταν γὰρ ἤτοι πλῆθός τι χυμῶν ἢ φαυλότης ἢ ἔμφραξις ἢ φθαρτικὴ δύναμις ἐγγίνηται τῷ σώματι, κίνδυνός ἐστιν ὅσον οὔπω νοσῆσαι τὸν ἄνθρωπον, ἔσθ’ ὅτε δὲ καὶ κινδυνεῦσαι τὰ ἔσχατα. δυσδιάγνωστα δ’ ἐστὶ τὰ τοιαῦτα τῶν αἰτίων ὡς ἂν μηδέπω λυποῦντα τὸν ἄνθρωπον. ὥσπερ ἀμέλει καὶ ὁ τοῦ λυττῶντος κυνὸς ἰός, οὗ σημεῖον ἴδιον οὐδέν ἐστιν ἐν τῷ σώματι περιεχόμενον πρὶν ἐγγὺς ἥκειν λύττης τὸν δηχθέντα· καὶ δὴ καὶ πυνθάνεσθαι τῶν τοιούτων αἰτιῶν ἀναγκαῖόν ἐστιν τὸν ἰατρὸν αὐτῶν τῶν πασχόντων ὑπὲρ τῶν | συμπεσόντων αὐτοῖς ἀπάντων.

Bibliothèque Nationale de France, lat. 3630, Folio 81v

Have You Tried Stabbing the Coronavirus?

Pliny the Elder, Natural History 34.151

“There are other medicinal applications of iron beyond surgery. For when a circle is drawn around both adults and infants—or of they carry a sharp iron weapon with them—it is useful against poisonous drugs. Iron nails which have been taken out of tombs are useful protections against nightmares if they are hammered down before a threshold.

A small penetration with an iron weapon which has wounded a man is effective against sudden side and chest pains. Some afflictions are treated by cauterization, especially true for the bite of a rabid dog, since even when the disease has advanced and those afflicted are starting to exhibit fear of water, they experience relief at cauterization. The drinking of water which has been heated with burning iron is good for many symptoms, but especially for dysentery.”

XLIV. Medicina e ferro est et alia quam secandi. namque et circumscribi circulo terve circumlato mucrone et adultis et infantibus prodest contra noxia medicamenta, et praefixisse in limine evulsos sepulchris clavos adversus nocturnas lymphationes, pungique leviter mucrone, quo percussus homo sit, contra dolores laterum pectorumque subitos, qui punctionem adferant. quaedam ustione sanantur, privatim vero canis rabidi morsus, quippe etiam praevalente morbo expaventesque potum usta plaga ilico liberantur. calfit etiam ferro candente potus in multis vitiis, privatim vero dysentericis.

Bodleian Library, MS. Ashmole 1462, Folio 16r

The Key to a Long Life: Magic (Or Maybe Climate and Diet)

Lucian, Octogenarians 3-5

“Homer claims that Nestor, obviously, the wisest of the Achaians, lived more than three generations, a man the poet explains to us was best trained in both mind and body. And the prophet Teiresis, well tragedy has him living through six generations. It might be credible that a man dedicated to the gods and who followed a reverent diet might live as long as possible.

It is recorded that whole clans of people are very long-lived thanks to their way of life—for example, the people of the Egyptians called holy-authors, the exegetes of myth in Assyria and Arabia, and the people the Indians call Brahmans, men who pursue philosophy with precision. There are also the people called the magoi, that prophetic clan dedicated to the gods among the Persians, Parthians, Bactrians, Khoasmians, Arians, Sacae, Medes, and among many other barbarian people. The magoi are strong and live many years because they learn to use magic and eat with considerable discipline.

There are, in addition, entire peoples who are long-lived: for example, some people record that the Sêres live up to 300 years. According to some authors, this is because of the weather; others claim that it is their soul or their diet that is responsible for the length of their lives—for, they claim that the whole nation drinks only water. It is reported that the people of Athos live 130 years or that the Chaldeans live over a hundred and that they rely on barley bread as a medicine to keep their vision sharp.”

Νέστορα μὲν οὖν τὸν σοφώτατον τῶν Ἀχαιῶν ἐπὶ τρεῖς παρατεῖναι γενεὰς Ὅμηρος λέγει, ὃν συνίστησιν ἡμῖν γεγυμνασμένον ἄριστα καὶ ψυχῇ καὶ σώματι. καὶ Τειρεσίαν δὲ τὸν μάντιν ἡ τραγῳδία μέχρις ἓξ γενεῶν παρατεῖναι λέγει. πιθανὸν δ᾿ ἂν εἴη ἄνδρα θεοῖς ἀνακείμενον καθαρωτέρᾳ διαίτῃ χρώμενον ἐπὶ μήκιστον βιῶναι. καὶ γένη δὲ ὅλα μακρόβια ἱστορεῖται διὰ τὴν δίαιταν, ὥσπερ Αἰγυπτίων οἱ καλούμενοι ἱερογραμματεῖς, Ἀσσυρίων δὲ καὶ Ἀράβων οἱ ἐξηγηταὶ τῶν μύθων, Ἰνδῶν δὲ οἱ καλούμενοι Βραχμᾶνες, ἄνδρες ἀκριβῶς φιλοσοφίᾳ σχολάζοντες, καὶ οἱ καλούμενοι δὲ μάγοι, γένος τοῦτο μαντικὸν καὶ θεοῖς ἀνακείμενον παρά τε Πέρσαις καὶ Πάρθοις καὶ Βάκτροις καὶ Χωρασμίοις καὶ Ἀρείοις καὶ Σάκαις καὶ Μήδοις καὶ παρὰ πολλοῖς ἄλλοις βαρβάροις, ἐρρωμένοι τέ εἰσι καὶ πολυχρόνιοι διὰ τὸ μαγεύειν διαιτώμενοι καὶ αὐτοὶ ἀκριβέστερον. ἤδη δὲ καὶ ἔθνη ὅλα μακροβιώτατα, ὥσπερ Σῆρας μὲν ἱστοροῦσι μέχρι τριακοσίων ζῆν ἐτῶν, οἱ μὲν τῷ ἀέρι, οἱ δὲ τῇ γῇ τὴν αἰτίαν τοῦ μακροῦ γήρως προστιθέντες, οἱ δὲ καὶ τῇ διαίτῃ· ὑδροποτεῖν γάρ φασι τὸ ἔθνος τοῦτο σύμπαν. καὶ Ἀθῴτας δὲ μέχρι τριάκοντα καὶ ἑκατὸν ἐτῶν βιοῦν ἱστορεῖται, καὶ τοὺς Χαλδαίους ὑπὲρ τὰ ἑκατὸν ἔτη βιοῦν λόγος, τούτους μὲν καὶ κριθίνῳ ἄρτῳ χρωμένους, ὡς ὀξυδορκίας τοῦτο φάρμακον·

Image result for medieval manuscript tiresias
The Witch of Endor, by the Master of Otto van Moerdrecht, 15th century

Forget Plagues, Running Can Kill You!

Hippocrates of Cos, Epidemics 48

“A young man who had run on a rough road developed pain in his heel, especially close to the bottom. The area did not permit any draining of liquid because it was still producing moisture. On the fourth day, after his run, the whole area started turning dark right up to the joint of the ankle and below to the arch of the foot. It did not break out completely, instead he died first. He lived twenty full days after his run.”

Νεηνίσκος ὁδὸν τρηχείην τροχάσας ἤλγει τὴν πτέρνην, μάλιστα τὸ κάτω μέρος, ἀπόστασιν δὲ ὁ τόπος οὐκ ἐλάμβανεν οὐδεμίαν ὡς ξυνάγων ὑγρόν. ἀλλὰ τεταρταίῳ τε ἐόντι αὐτῷ ἐμελαίνετο πᾶς ὁ τόπος ἄχρι τοῦ ἀστραγάλου καλεομένου καὶ τοῦ κοίλου τοῦ κατὰ τὸ στῆθος τοῦ ποδός, καὶ τὸ μελανθὲν οὐ περιερράγη, ἀλλὰ πρότερον ἐτελεύτα· τὰς πάσας δὲ ἐβίου ἡμέρας εἴκοσιν ἀπὸ τοῦ δρόμου.

File:Greek vase with runners at the panathenaic games 530 bC.jpg
These men are running to their doom. A vase for the Panathenaic games

Have We Tried Using Bay Leaves on Coronavirus?

From the annals of quack cures not to tell presidents about….

Pliny, Natural History 23. 157

“Some people have suggested using ten berries in a drink against scorpion stings. You can use the same to relieve a relaxed uvula: gargle quarter pound of berries or leaves reduced in three measure of water when it is still warm. To treat a headache, use an uneven number of berries crushed and warmed in oil. The leaves of the delphic bay, once pounded, may stop the spread of the plague if you smell them: this works even better when they are burned.”

quidam adversus scorpionum ictus decem bacas dari iubent potu, item et in remedio uvae iacentis quadrantem pondo bacarum foliorumve decoqui in aquae sextariis tribus ad tertias, eam calidam gargarizare et in capitis dolore inpari numero bacas cum oleo conterere et calfacere.  laurus Delphicae folia trita olfactaque subinde pestilentiae contagia prohibent, tanto magis si et urantur.

There’s a new version of Perseus using the Scaife viewer: check out the passages here.

A Healthy Mind in A Healthy (Greek) Body

Xenophon, Memorabilia 3.12

“For all of the uses of the body it makes a big difference to keep it in as good a condition as possible. Even for thinking, in which the use of the body seems least important, who does not know that many things fail in its practice because the body is not healthy? Forgetfulness, depression, ill temper and madness often strike the mind so badly because of bodily afflictions that it drives out understanding.

There is great stability for those who have strong bodies and there is, at least, no danger from suffering something like this because of physical affliction. No, it is likely that the useful help will develop as the opposite to those things that happen from affliction. And, indeed, what wouldn’t someone who has some sense try to forestall the opposite to those things I have mentioned?”

πάσαις δὲ ταῖς τοῦ σώματος χρείαις πολὺ διαφέρει ὡς βέλτιστα τὸ σῶμα ἔχειν· 6ἐπεὶ καὶ ἐν ᾧ δοκεῖς ἐλαχίστην σώματος χρείαν εἶναι, ἐν τῷ διανοεῖσθαι, τίς οὐκ οἶδεν, ὅτι καὶ ἐν τούτῳ πολλοὶ μεγάλα σφάλλονται διὰ τὸ μὴ ὑγιαίνειν τὸ σῶμα; καὶ λήθη δὲ καὶ ἀθυμία καὶ δυσκολία καὶ μανία πολλάκις πολλοῖς διὰ τὴν τοῦ σώματος καχεξίαν εἰς τὴν διάνοιαν ἐμπίπτουσιν οὕτως, ὥστε καὶ τὰς ἐπιστήμας ἐκβάλλειν. 7τοῖς δὲ τὰ σώματα εὖ ἔχουσι πολλὴ ἀσφάλεια καὶ οὐδεὶς κίνδυνος διά γε τὴν τοῦ σώματος καχεξίαν τοιοῦτόν τι παθεῖν, εἰκὸς δὲ μᾶλλον πρὸς τὰ ἐναντία τῶν διὰ τὴν καχεξίαν γιγνομένων τὴν εὐεξίαν χρήσιμον εἶναι. καίτοι τῶν γε τοῖς εἰρημένοις ἐναντίων ἕνεκα τί οὐκ ἄν τις νοῦν ἔχων ὑπομείνειεν;

There’s a new version of Persues using the Scaife Viewer: check out the passage above here.

Xenophon elaborates on some of this earlier

Xenophon, Memorabilia 3.5

“Certainly it is necessary—since the city does not provide public expenses for war—not to overlook it privately, nor otherwise to care for yourself less. Know well that you be no worse off in any other struggle or action because you have put your body in better shape. For the body is useful in everything people do. In all functions of the body it makes a big difference that the body is as healthy as possible. Even in something you might think the body is of little use—thinking—who doesn’t know that great errors come from having a sick body?

Forgetfulness, loss of spirit, ill-temper and madness often impinge upon perception because of the weakness of the body so badly that all knowledge is expelled. But for those who are healthy in body it is a great protection and they suffer no suffer no such risk of suffering this kind of thing because of the weakness of their body. It is probably that for those who have a healthy condition they will have the opposite experience. And, certainly, won’t anyone with some sense endure anything for the opposite of these things that have been mentioned?”

Anyway, is it not shameful to grow old because of carelessness before seeing how beautiful and strong a person you might be thanks to your body? It is not possible to witness this for someone who doesn’t make an effort. For it is not willing to develop on its own.”

Οὔτοι χρὴ ὅτι ἡ πόλις οὐκ ἀσκεῖ δημοσίᾳ τὰ πρὸς τὸν πόλεμον, διὰ τοῦτο καὶ ἰδίᾳ ἀμελεῖν, ἀλλὰ μηδὲν ἧττον ἐπιμελεῖσθαι. εὖ γὰρ ἴσθι, ὅτι οὐδὲ ἐν ἄλλῳ οὐδενὶ ἀγῶνι οὐδὲ ἐν πράξει οὐδεμιᾷ μεῖον ἕξεις διὰ τὸ βέλτιον τὸ σῶμα παρεσκευάσθαι· πρὸς πάντα γάρ, ὅσα πράττουσιν ἄνθρωποι, χρήσιμον τὸ σῶμά ἐστιν· ἐν πάσαις δὲ ταῖς τοῦ σώματος χρείαις πολὺ διαφέρει ὡς βέλτιστα τὸ σῶμα ἔχειν· ἐπεὶ καὶ ἐν ᾧ δοκεῖς ἐλαχίστην σώματος χρείαν εἶναι, ἐν τῷ διανοεῖσθαι, τίς οὐκ οἶδεν, ὅτι καὶ ἐν τούτῳ πολλοὶ μεγάλα σφάλλονται διὰ τὸ μὴ ὑγιαίνειν τὸ σῶμα; καὶ λήθη δὲ καὶ ἀθυμία καὶ δυσκολία καὶ μανία πολλάκις πολλοῖς διὰ τὴν τοῦ σώματος καχεξίαν εἰς τὴν διάνοιαν ἐμπίπτουσιν οὕτως, ὥστε καὶ τὰς ἐπιστήμας ἐκβάλλειν. τοῖς δὲ τὰ σώματα εὖ ἔχουσι πολλὴ ἀσφάλεια καὶ οὐδεὶς κίνδυνος διά γε τὴν τοῦ σώματος καχεξίαν τοιοῦτόν τι παθεῖν, εἰκὸς δὲ μᾶλλον πρὸς τὰ ἐναντία τῶν διὰ τὴν καχεξίαν γιγνομένων τὴν εὐεξίαν χρήσιμον εἶναι. καίτοι τῶν γε τοῖς εἰρημένοις ἐναντίων ἕνεκα τί οὐκ ἄν τις νοῦν ἔχων ὑπομείνειεν;

Αἰσχρὸν δὲ καὶ τὸ διὰ τὴν ἀμέλειαν γηρᾶναι, πρὶν ἰδεῖν ἑαυτὸν ποῖος ἂν κάλλιστος καὶ κράτιστος τῷ σώματι γένοιτο. ταῦτα δὲ οὐκ ἔστιν ἰδεῖν ἀμελοῦντα· οὐ γὰρ ἐθέλει αὐτόματα γίγνεσθαι.

Diogenes Laertius, 1.37.2

“When someone asked who is lucky, [Thales said] “whoever has a healthy body, a sophisticated mind, and teachable nature.”

τίς εὐδαίμων, “ὁ τὸ μὲν σῶμα ὑγιής, τὴν δὲ ψυχὴν εὔπορος, τὴν δὲ φύσιν εὐπαίδευτος.”

Juvenal, Satire 10.356

“We must beg for a healthy mind in a healthy body”

orandum est ut sit mens sana in corpore sano

Zuordnung der Tierkreiszeichen zu den Körperteilen; Homo signorum, Heinrich von Laufenberg, Regimen, ca. 1450/60