Why Pursue Scholarship? (Hint: Not to Be Happy)

Take time to be sick in the right way….

Epictetus, 3.10-12

“But, am I not a scholar? Why do you pursue scholarship? Servant, do you do this to be content? Do you do it to be safe? Do you do it to grasp nature and live in accordance with it? What stops you when you’re sick from having your principle align with nature? This is the test of the matter, the crucible for any philosopher. This is also a part of life, like a stroll, a voyage, a trip, the fever too! Do you read while walking? No! And you don’t read while having a fever.  But if you walk well, you deliver the promise of one who walks.

If you have a fever, then do what one who has a fever should do. What does it mean to be sick well? Don’t blame god, or man. Don’t be undone by the things that happen. Await death bravely and correctly, and do what is given to you.”

Ἀλλ᾿ οὐ φιλολογῶ;—Τίνος δ᾿ ἕνεκα φιλολογεῖς; ἀνδράποδον, οὐχ ἵνα εὐροῇς; οὐχ ἵνα εὐσταθῇς; οὐχ ἵνα κατὰ φύσιν ἔχῃς καὶ διεξάγῃς;  τί κωλύει πυρέσσοντα κατὰ φύσιν ἔχειν τὸ ἡγεμονικόν; ἐνθάδ᾿ ὁ ἔλεγχος τοῦ πράγματος, ἡ δοκιμασία τοῦ φιλοσοφοῦντος. μέρος γάρ ἐστι καὶ τοῦτο τοῦ βίου, ὡς περίπατος, ὡς πλοῦς, ὡς ὁδοιπορία, οὕτως καὶ πυρετός. μή τι περιπατῶν ἀναγιγνώσκεις;—Οὔ.—Οὕτως οὐδὲ πυρέσσων. ἀλλ᾿ ἂν καλῶς περιπατῇς, ἔχεις τὸ τοῦ περιπατοῦντος· ἂν καλῶς πυρέξῃς, ἔχεις τὰ τοῦ πυρέσσοντος. 13τί ἐστὶ καλῶς πυρέσσειν; μὴ θεὸν μέμψασθαι, μὴ ἄνθρωπον, μὴ θλιβῆναι ὑπὸ τῶν γινομένων, εὖ καὶ καλῶς προσδέχεσθαι τὸν θάνατον, ποιεῖν τὰ προστασσόμενα·

File:Blood letting.jpg
British Library, London. Aldobrandino of Siena: Li Livres dou Santé. France, late 13th Century.

Want To Be Happy for the Rest of Your Life?

Take time to be sick in the right way….

Epictetus, 3.10-12

“But, am I not a scholar? Why do you pursue scholarship? Servant, do you do this to be content? Do you do it to be safe? Do you do it to grasp nature and live in accordance with it? What stops you when you’re sick from having your principles align with nature? This is the test of the matter, the crucible for any philosopher. This is also a part of life, like a stroll, a voyage, a trip, the fever too! Do you read while walking? No! And you don’t read while having a fever.  But if you walk well, you deliver the promise of one who walks.

If you have a fever, then do what one who has a fever should do. What does it mean to be sick well? Don’t blame god, or man. Don’t be undone by the things that happen. Await death bravely and correctly, and do what is given to you.”

Ἀλλ᾿ οὐ φιλολογῶ;—Τίνος δ᾿ ἕνεκα φιλολογεῖς; ἀνδράποδον, οὐχ ἵνα εὐροῇς; οὐχ ἵνα εὐσταθῇς; οὐχ ἵνα κατὰ φύσιν ἔχῃς καὶ διεξάγῃς;  τί κωλύει πυρέσσοντα κατὰ φύσιν ἔχειν τὸ ἡγεμονικόν; ἐνθάδ᾿ ὁ ἔλεγχος τοῦ πράγματος, ἡ δοκιμασία τοῦ φιλοσοφοῦντος. μέρος γάρ ἐστι καὶ τοῦτο τοῦ βίου, ὡς περίπατος, ὡς πλοῦς, ὡς ὁδοιπορία, οὕτως καὶ πυρετός. μή τι περιπατῶν ἀναγιγνώσκεις;—Οὔ.—Οὕτως οὐδὲ πυρέσσων. ἀλλ᾿ ἂν καλῶς περιπατῇς, ἔχεις τὸ τοῦ περιπατοῦντος· ἂν καλῶς πυρέξῃς, ἔχεις τὰ τοῦ πυρέσσοντος. 13τί ἐστὶ καλῶς πυρέσσειν; μὴ θεὸν μέμψασθαι, μὴ ἄνθρωπον, μὴ θλιβῆναι ὑπὸ τῶν γινομένων, εὖ καὶ καλῶς προσδέχεσθαι τὸν θάνατον, ποιεῖν τὰ προστασσόμενα·

File:Blood letting.jpg
British Library, London. Aldobrandino of Siena: Li Livres dou Santé. France, late 13th Century.

Why Pursue Scholarship? (Hint: Not to Be Happy)

Take time to be sick in the right way….

Epictetus, 3.10-12

“But, am I not a scholar? Why do you pursue scholarship? Servant, do you do this to be content? Do you do it to be safe? Do you do it to grasp nature and live in accordance with it? What stops you when you’re sick from having your principle align with nature? This is the test of the matter, the crucible for any philosopher. This is also a part of life, like a stroll, a voyage, a trip, the fever too! Do you read while walking? No! And you don’t read while having a fever.  But if you walk well, you deliver the promise of one who walks.

If you have a fever, then do what one who has a fever should do. What does it mean to be sick well? Don’t blame god, or man. Don’t be undone by the things that happen. Await death bravely and correctly, and do what is given to you.”

Ἀλλ᾿ οὐ φιλολογῶ;—Τίνος δ᾿ ἕνεκα φιλολογεῖς; ἀνδράποδον, οὐχ ἵνα εὐροῇς; οὐχ ἵνα εὐσταθῇς; οὐχ ἵνα κατὰ φύσιν ἔχῃς καὶ διεξάγῃς;  τί κωλύει πυρέσσοντα κατὰ φύσιν ἔχειν τὸ ἡγεμονικόν; ἐνθάδ᾿ ὁ ἔλεγχος τοῦ πράγματος, ἡ δοκιμασία τοῦ φιλοσοφοῦντος. μέρος γάρ ἐστι καὶ τοῦτο τοῦ βίου, ὡς περίπατος, ὡς πλοῦς, ὡς ὁδοιπορία, οὕτως καὶ πυρετός. μή τι περιπατῶν ἀναγιγνώσκεις;—Οὔ.—Οὕτως οὐδὲ πυρέσσων. ἀλλ᾿ ἂν καλῶς περιπατῇς, ἔχεις τὸ τοῦ περιπατοῦντος· ἂν καλῶς πυρέξῃς, ἔχεις τὰ τοῦ πυρέσσοντος. 13τί ἐστὶ καλῶς πυρέσσειν; μὴ θεὸν μέμψασθαι, μὴ ἄνθρωπον, μὴ θλιβῆναι ὑπὸ τῶν γινομένων, εὖ καὶ καλῶς προσδέχεσθαι τὸν θάνατον, ποιεῖν τὰ προστασσόμενα·

File:Blood letting.jpg
British Library, London. Aldobrandino of Siena: Li Livres dou Santé. France, late 13th Century.