Tag: Paroemiography

We Have Two Ears, One Mouth (And Many More Ascriptions…)

~ sententiaeantiquae ~ Leave a comment

In a recent New Yorker piece, the author quotes:

“We have two ears and one mouth so we can listen twice as much as we speak,” the stoic philosopher Epictetus wrote, two thousand years ago.”

Alas, this fine sentiment in an otherwise fine piece is probably not something Epictetus said. Or, at least something he did not say alone

The first version of the post below emerged from a conversation Paul Holdengraber and I had on twitter.  Since then, Paul has been sharing similar ideas with me:

L

Let’s do it again, right Paul?

A few years ago now I noticed the Paul Holdengraber‘s 7-word autobiography from brainpickings.org.: “Mother always said: Two Ears, One mouth.” The phrase bounced around in my head a bit–it has that aphoristic perfection of brevity and familiarity. So, I reached out to Paul over twitter and told him it sounded like something from a Greek philosopher like Heraclitus.

Proverbs have a special place in language and society cross-culturally–they strike a promise of insight that demands  contemplation or explanation. They also have an air of authority and antiquity, even when they actually possess neither. And, unlike longer, less anonymized forms of language, they are repeated, borrowed, and stolen without end.

My late father was a great aphorist–perhaps missing him is part of why Paul’s tweet stuck with me. Most of my father’s words, however, were far more Archie Bunker than Aristotle. Those I can repeat were likely taken from his own father, a Master Sargent in WW2 who died a decade before I was born. The tendency to inherit and pass down proverbs is something I only really noticed when I had children and found myself ‘quoting’ (or becoming?) my father (“if you take care of your equipment it will take care of you”) or my grandmother (cribbing Oscar Wilde: “Only boring people get bored”).

So, when Paul thought it would be a gas if we actually translated his mother’s words into ancient Greek (and eventually Latin), I was ready. I got help from some great Classicists too. We came up with a few versions.

First, I went with classical rhetoric, a close antithesis: μήτηρ ἀεὶ ἔφη ὦτα μὲν δύο, ἕν δὲ στόμα. But our friend the Fantastic Festus argued that Heraclitus or Hesiod would not use use μὲν and δὲ so, so he suggested losing them for something like this:

μήτηρ ἀεὶ ἔφη ὦτα δύο, ἕν στόμα [“mother always used to say two ears, one mouth”]

This gave us Paul’s mother’s advice in seven Greek words and his mother’s advice. But this didn’t get us out of trouble. The critic, author and Classicist Daniel Mendelsohn suggested hexameters and from across the Atlantic the extraordinary Armand D’Angour obliged with a composition of his own:

ῥᾴδιόν ἐστι Λόγον τε νοεῖν ξυνετόν τε ποιῆσαι·
τοῦτο γάρ ἐστι βροτῶν, ἓν στόμα τ᾽, ὦτα δύο.

[Literally, this is “it is easy to know the Logos and make it understood: Mortals have this [character]: one mouth and two ears” Go to the full post for all the compositional glory and an appearance from Salman Rushdie].

At this point, I felt like I had entertained myself on a Saturday morning, involved my internet friends in a silly, though somewhat academic caper, and done a favor for a new friend to please the spirits of parents no longer with us. But the world wide web had a a plot twist I should have thought of.

Ancient Greek and Roman authors and scholars loved proverbs. Writers like Zenobius and Photius made collections and interpretations of them. The Byzantine Encyclopedia, the Suda, uses the word for proverb (in Greek paroimia) over 600 times and presents nearly as many distinct proverbs. (Many of which are wonderful.) And in the modern world, we have an entire academic field dedicated to the study of proverbial sayings: paroemiology. Let me tell you, we could have used en expert last fall.

While we were playing around with translations, one of our ‘players’, the grand Gerrit Kloss, let us know we were, to use a proverbial saying, reinventing the wheel. Zeno, the Cynic philosopher, was credited with this saying over two thousand years ago:

So, the quote I thought sounded Greek, turned out to be Greek. According to Diogenes Laertius, Zeno said something powerfully similar (the full text is available on Perseus). And, honestly, without preening too much, I was happy that the version I settled on (μήτηρ ἀεὶ ἔφη ὦτα δύο, ἕν στόμα) wasn’t too different from the words attributed to Zeno: δύο ὦτα ἔχομεν, στόμα δὲ ἕν).

And yet, the story was not over. Gerrit Floss was far from done with us–he found an even earlier Latin version of the line attributed to Apuleius.

As we began to discuss these versions, other voices chimed in with accounts from even more languages. Gerrit helped us trace the life of this proverbial statement to German and Danish:

Of course, here we have a German testimony to a Danish proverb–and I have no idea what kind of authority this has.

Ein dänisches Sprichwort sagt: “Der Mensch hat zwei Ohren und nur einen Mund. Wir sollten also doppelt so viel zuhören, wie wir sprechen.”

(“A Danish saying goes: “Man has two ears and only one mouth. Therefore, we should listen twice as much as we speak.”)

Oh, and later one, we added some Arabic to the mix too!

[The Arabic version of this is dated to the 7th century CE and attributed to a companion of the Prophet Muhammad named Abū ad-Dardā. Thanks to ReemK10 for this]

Image

Continue reading “We Have Two Ears, One Mouth (And Many More Ascriptions…)” →

We Have Two Ears, One Mouth: δύο ὦτα ἔχομεν, στόμα δὲ ἕν

~ sententiaeantiquae ~ 2 Comments

I am reposting this in honor of Paul Holdengraber who is leaving the New York Public Library at the end of this year to become the Founding Executive Director of The Onassis Foundation LA. I am eager to see the amazing things Paul will do there, but I know that the NYPL will not be the same without him.

The first version of this post emerged from a conversation Paul and I had on twitter. The conversation and the post were turning points for this blog–it showed me how social media could be a force for good and that there was a lot more we could do with this project in addition to posting passages from Latin and Greek. I wish Paul the best of luck in his new mission.

A few years ago now I noticed the Paul Holdengraber‘s 7-word autobiography from brainpickings.org.: “Mother always said: Two Ears, One mouth.” The phrase bounced around in my head a bit–it has that aphoristic perfection of brevity and familiarity. So, I reached out to Paul over twitter and told him it sounded like something from a Greek philosopher like Heraclitus.

Proverbs have a special place in language and society cross-culturally–they strike a promise of insight that demands  contemplation or explanation. They also have an air of authority and antiquity, even when they actually possess neither. And, unlike longer, less anonymized forms of language, they are repeated, borrowed, and stolen without end.

My late father was a great aphorist–perhaps missing him is part of why Paul’s tweet stuck with me. Most of my father’s words, however, were far more Archie Bunker than Aristotle. Those I can repeat were likely taken from his own father, a Master Sargent in WW2 who died a decade before I was born. The tendency to inherit and pass down proverbs is something I only really noticed when I had children and found myself ‘quoting’ (or becoming?) my father (“if you take care of your equipment it will take care of you”) or my grandmother (cribbing Oscar Wilde: “Only boring people get bored”).

So, when Paul thought it would be a gas if we actually translated his mother’s words into ancient Greek (and eventually Latin), I was ready. I got help from some great Classicists too. We came up with a few versions.

First, I went with classical rhetoric, a close antithesis: μήτηρ ἀεὶ ἔφη ὦτα μὲν δύο, ἕν δὲ στόμα. But our friend the Fantastic Festus argued that Heraclitus or Hesiod would not use use μὲν and δὲ so, so he suggested losing them for something like this:

μήτηρ ἀεὶ ἔφη ὦτα δύο, ἕν στόμα [“mother always used to say two ears, one mouth”]

This gave us Paul’s mother’s advice in seven Greek words and his mother’s advice. But this didn’t get us out of trouble. The critic, author and Classicist Daniel Mendelsohn suggested hexameters and from across the Atlantic the extraordinary Armand D’Angour obliged with a composition of his own:

ῥᾴδιόν ἐστι Λόγον τε νοεῖν ξυνετόν τε ποιῆσαι·
τοῦτο γάρ ἐστι βροτῶν, ἓν στόμα τ᾽, ὦτα δύο.

[Literally, this is “it is easy to know the Logos and make it understood: Mortals have this [character]: one mouth and two ears” Go to the full post for all the compositional glory and an appearance from Salman Rushdie].

At this point, I felt like I had entertained myself on a Saturday morning, involved my internet friends in a silly, though somewhat academic caper, and done a favor for a new friend to please the spirits of parents no longer with us. But the world wide web had a a plot twist I should have thought of.

Ancient Greek and Roman authors and scholars loved proverbs. Writers like Zenobius and Photius made collections and interpretations of them. The Byzantine Encyclopedia, the Suda, uses the word for proverb (in Greek paroimia) over 600 times and presents nearly as many distinct proverbs. (Many of which are wonderful.) And in the modern world, we have an entire academic field dedicated to the study of proverbial sayings: paroemiology. Let me tell you, we could have used en expert last fall.

While we were playing around with translations, one of our ‘players’, the grand Gerrit Kloss, let us know we were, to use a proverbial saying, reinventing the wheel. Zeno, the Cynic philosopher, was credited with this saying over two thousand years ago:

So, the quote I thought sounded Greek, turned out to be Greek. According to Diogenes Laertius, Zeno said something powerfully similar (the full text is available on Perseus). And, honestly, without preening too much, I was happy that the version I settled on (μήτηρ ἀεὶ ἔφη ὦτα δύο, ἕν στόμα) wasn’t too different from the words attributed to Zeno: δύο ὦτα ἔχομεν, στόμα δὲ ἕν).

And yet, the story was not over. Gerrit Floss was far from done with us–he found an even earlier Latin version of the line attributed to Apuleius.

As we began to discuss these versions, other voices chimed in with accounts from even more languages. Gerrit helped us trace the life of this proverbial statement to German and Danish:

Of course, here we have a German testimony to a Danish proverb–and I have no idea what kind of authority this has.

Ein dänisches Sprichwort sagt: “Der Mensch hat zwei Ohren und nur einen Mund. Wir sollten also doppelt so viel zuhören, wie wir sprechen.”

(“A Danish saying goes: “Man has two ears and only one mouth. Therefore, we should listen twice as much as we speak.”)

Oh, and later one, we added some Arabic to the mix too!

[The Arabic version of this is dated to the 7th century CE and attributed to a companion of the Prophet Muhammad named Abū ad-Dardā. Thanks to ReemK10 for this]

Continue reading “We Have Two Ears, One Mouth: δύο ὦτα ἔχομεν, στόμα δὲ ἕν” →

We Have Two Ears, One Mouth: δύο ὦτα ἔχομεν, στόμα δὲ ἕν

~ sententiaeantiquae ~ 1 Comment

Social media overflows with hate and bile. Real news has Nazis marching openly in the streets and a leader of the ‘free world’ refusing to acknowledge it. So, when Paul Holdengraber asked me, as he periodically does, to re-post this entry, I hesitated. Why? There are too many voices calling for us to debate or otherwise engage with the rhetoric of hate, racism, misogyny etc. I fear that the words themselves and their injunction to hear others may be misused as a justification to listen to the abominable and cancerous filth of white supremacy and the alt-right in general.

But I know that part of the greater cultural problem is that we live lives absorbed in our own worldview, incapable of imagining the experience of others, at some basic level incapable of granting them a human life as real as the one we each experience individually. Hate arises from denying others the same legitimacy to live, love, experience and die with meaning that you embrace for yourself. Sometimes, listening instead of talking is a first step toward a better world.

So, I am re-posting the journey below for Paul, for myself, and as a reminder that we are all shaped by the stories we hear and by the fact that other people hear us too. To start, here’s a friendly tweet in Dutch:

A few years ago now I noticed the Paul Holdengraber‘s 7-word autobiography from brainpickings.org.: “Mother always said: Two Ears, One mouth.” The phrase bounced around in my head a bit–it has that aphoristic perfection of brevity and familiarity. So, I reached out to Paul over twitter and told him it sounded like something from a Greek philosopher like Heraclitus.

Proverbs have a special place in language and society cross-culturally–they strike a promise of insight that demands  contemplation or explanation. They also have an air of authority and antiquity, even when they actually possess neither. And, unlike longer, less anonymized forms of language, they are repeated, borrowed, and stolen without end.

My late father was a great aphorist–perhaps missing him is part of why Paul’s tweet stuck with me. Most of my father’s words, however, were far more Archie Bunker than Aristotle. Those I can repeat were likely taken from his own father, a Master Sargent in WW2 who died a decade before I was born. The tendency to inherit and pass down proverbs is something I only really noticed when I had children and found myself ‘quoting’ (or becoming?) my father (“if you take care of your equipment it will take care of you”) or my grandmother (cribbing Oscar Wilde: “Only boring people get bored”).

So, when Paul thought it would be a gas if we actually translated his mother’s words into ancient Greek (and eventually Latin), I was ready. I got help from some great Classicists too. We came up with a few versions.

First, I went with classical rhetoric, a close antithesis: μήτηρ ἀεὶ ἔφη ὦτα μὲν δύο, ἕν δὲ στόμα. But our friend the Fantastic Festus argued that Heraclitus or Hesiod would not use use μὲν and δὲ so, so he suggested losing them for something like this:

μήτηρ ἀεὶ ἔφη ὦτα δύο, ἕν στόμα [“mother always used to say two ears, one mouth”]

This gave us Paul’s mother’s advice in seven Greek words and his mother’s advice. But this didn’t get us out of trouble. The critic, author and Classicist Daniel Mendelsohn suggested hexameters and from across the Atlantic the extraordinary Armand D’Angour obliged with a composition of his own:

ῥᾴδιόν ἐστι Λόγον τε νοεῖν ξυνετόν τε ποιῆσαι·
τοῦτο γάρ ἐστι βροτῶν, ἓν στόμα τ᾽, ὦτα δύο.

[Literally, this is “it is easy to know the Logos and make it understood: Mortals have this [character]: one mouth and two ears” Go to the full post for all the compositional glory and an appearance from Salman Rushdie].

At this point, I felt like I had entertained myself on a Saturday morning, involved my internet friends in a silly, though somewhat academic caper, and done a favor for a new friend to please the spirits of parents no longer with us. But the world wide web had a a plot twist I should have thought of.

Ancient Greek and Roman authors and scholars loved proverbs. Writers like Zenobius and Photius made collections and interpretations of them. The Byzantine Encyclopedia, the Suda, uses the word for proverb (in Greek paroimia) over 600 times and presents nearly as many distinct proverbs. (Many of which are wonderful.) And in the modern world, we have an entire academic field dedicated to the study of proverbial sayings: paroemiology. Let me tell you, we could have used en expert last fall.

While we were playing around with translations, one of our ‘players’, the grand Gerrit Kloss, let us know we were, to use a proverbial saying, reinventing the wheel. Zeno, the Cynic philosopher, was credited with this saying over two thousand years ago:

Continue reading “We Have Two Ears, One Mouth: δύο ὦτα ἔχομεν, στόμα δὲ ἕν” →