Painful Signs: 83 Posts ‘Introducing’ the Iliad

When I started posting on the Iliad last year, I was a bit unsure I would finish the project of a few posts per book, designed both for first time and experienced readers of the Iliad. Once I finished the project in April, this year, I found myself a little worn out and at a loss about what to do next. I am happy with my plan to post less, but to emphasize new or less well-known scholarship on the poem. But I also don’t want to just abandon 83 posts!

I was chatting with my friend (and fellow Homerist) Justin Arft last week and he compared Painful Signs (favorably) to introductory books on epic and suggested I could repackage this project as a book. This compliment made me remember that books can be a pain and that they can’t be updated easily. Also, I wanted this project to be open and available to anyone interested in the Iliad.

This post provides a (somewhat) stable table of contents for the substack posts.

Introductory Material

  1. All the (Epic) Rage: Free Tools for Reading Homer’s Iliad
  2. Polysymphonic: How to Listen to Homer
  3. The Plan, and Imperfect Translations: What the substack is for and how it will proceed
  4. 99 Homeric Problems: On the ‘Homeric Question’ and other similar issues
  5. Reading and Teaching Homer: Some practical advice on encountering Homer alone or in the classroom
  6. Major Themes for Reading and Teaching the Iliad: A summary of five themes emphasized in the substack: (1) Politics, (2) Heroism; (3) Gods and Humans); (4) Family & Friends; (5) Narrative Traditions.

Iliad 1

  1. The Politics of Rage: Some Reading Guidelines for Iliad 1: Politics
  2. Speaking of Centaurs: Paradeigmatic Problems in Iliad 1: On paradeigmata in book 1 and the Iliad
  3. Prophet of Evils: Reading Iphigenia Into and Out of the Iliad: A first post on the Iliad’s relationship with other myths

Iliad 2

  1. From Poetics to Politics: Repairing Achaean Politics in Book 2 of the Iliad: Introduction to Iliad 2, the Diapeira and the Catalog of Ships
  2. Thersites’ Body: Description, Characterization, and Physiognomy in Iliad 2: Disability Studies and Homer; Politics

Iliad 3

  1. (Re-)Starting the Trojan War: Iliad 3 and Helen as Our Guide: the Iliad and narrative traditions; Helen and the teikhoskopia
  2. Heroic Appearances: Or, What Did Helen Look Like?: Physiognomy, part 2; Helen; Beauty
  3. Suffering So Long for this Woman!: Various Ancient Attitudes towards Helen: More On Helen
  4. Long Ago, Far Away: The Iliad and the So-Called Epic Cycle After the Canon: The Epic Cycle, Neoanalysis, Star Wars, and Homer

Iliad 4

  1. Backing Up the Future: Characterization and Rivalry in Iliad 4: The Epipolesis, Agamemnon, and Rivalry
  2. Better than our Fathers!: Theban Epic Fragments and the Homeric Iliad: Inter-mythical rivalries; Agamemnon, Diomedes and Glaukos; Book 4

Iliad 5

  1. Seeing (and Wounding) the Gods: Reading Iliad 5: On Theomachy, Homeric Gods, Aristeia, and Diomedes as a character
  2. Two Ways to Decline Zeus: Paradigm, Text, and Story in Iliad 5: Dione’s story in Iliad 5; Homeric Language, previous myths; paradeigmata again

Iliad 6

  1. Structure and Stories: Reading Iliad 6: Killings and Homeric ‘obituaries’; the structure of Book 6
  2. War Crimes: Iliad 6, Infanticide, and the Mykonos Vase: Homeric Violence; Child killing; enslavement; sexual violence
  3. Mind Reading and Stolen Wits: The Encounter of Diomedes and Glaukos in Iliad 6

Iliad 7

  1. Divine Plots and Human Plans: Reading Iliad 7: Homeric decision making and free will (“double determination”)
  2. Erasing the Past: The Achaean Wall and Homeric Fame: Time and permanence in Homer; The Greek Fortifications and Fame
  3. Give Helen Back!: Trojan Politics in Book 7 of the Iliad: Trojan Politics and the assemblies of Book 7

Iliad 8

  1. Tyranny and the Plot: Introducing Iliad 8: Zeus’ control over the plot of the poem; performance divisions for the epic
  2. Wishing the Impossible: Hektor in Iliad 8: Hektor’s character in the Iliad (part 1)
  3. Stranded in Iliad 8 with Nestor and Diomedes: On Reading the Iliad and Neoanalysis: Neoanalysis and other models for reading the Iliad

Iliad 9

  1. Life, Death, and all the Words Between: Iliad 9 and the Language of Achilles: Achilles: Character Language; Heroism
  2. Two Is Company! The Duals of Iliad 9 and Homeric Interpretation: Duals; Homeric Innovation and traditional language
  3. Achilles Sings the Hero Within: Stories and Narrative Blends in Iliad 9: Paradeigmata, again; cognitive approaches to reading the Iliad

Iliad 10

  1. Night Raids and Gimmick Episodes: Learning to Love Iliad 10: The Doloneia and the authenticity of Book 10; ‘Gimmick Episodes’; Television and Homer
  2. Homeric Redshirts and Iliad 10: Introducing Dolon: Dolon as a character; throwaway figures; physiognomy, again; Television and Homer
  3. Dolon and Achilles; Dolon AS Achilles: Politics and Iliad 10: Trojan Politics, redux; Correlations between Achilles and Dolon

Iliad 11

  1. Time, Feet, and Serious Wounds: Starting to Read Iliad 11: “Monro’s law”; Diomedes’ Foot wound
  2. The Beginning of His Trouble: Characterizing Achilles in Iliad 11
  3. Insidious Inception?: Nestor’s Speech to Patroklos in Iliad 11: Homeric Rhetoric; Persuasion; Paradeigmata, again

Iliad 12

  1. Looking Up and Out: Starting to Read Iliad 12: The Achaean Wall, again; Kleos; Impermanence; Bird Omens; Hektor and Polydamas; “Don’t Look Up!”
  2. Why Must We Fight and Die?: Reading Sarpedon’s Speech to Glaukos in Iliad 12: Heroism; Noblesse Oblige; Kleos
  3. Scarcity and the Iliad: Thinking about Similes in Book 12: Similes in Homer; Cognitive models for reading, 2

Iliad 13

  1. The Iliad‘s Longest Day: Starting to Make Sense of Book 13: Time and the Iliad; Temporal Structure; Chronology
  2. Epic Narratives and their Local Sidekicks: On Cretans in Iliad 13: Epic, epichoric, and Panhellenic; Crete
  3. A Heroic Tale Curtailed: Homeric Digressions and Iliad 13: Digressions/paranarratives or inset tales; Idomeneus; Kassandra

Iliad 14

  1. What A Dangerous Thing to Say! Politics and Absurdity in Iliad 14: Dios Apate seduction of Zeus); Politics; Diomedes
  2. Where Did Homeric Book Divisions Come From? Thinking about the thematic Unity of book 14: Book divisions, Homeric performance; textualization
  3. Falling Asleep after Sex and Other Cosmic Problems: The Seduction of Zeus in Iliad 14: The Dios Apate; the Homeric Hymn to Aphrodite

Iliad 15

  1. Zeus and ‘Righting’ the Divine Constitution: An Introduction to Reading Iliad 15: Divine Politics and Homeric Gods; Hesiod’s Theogony
  2. Brothers, Sisters, Wives, and Divine (Dis)Order: Setting things Straight in Iliad 15: Homeric gods; Zeus and Poseidon; Successions; Politics
  3. The Powerful Mind of Zeus: Revitalizing Hektor and the Iliad‘s Plot: Hektor, Zeus, and the Plot of the Iliad

Iliad 16

  1. There’s Plenty of Crying in Epic: Introducing Book 16: Achilles and Patroklos (Patrochilles); surrogacy
  2. Even Zeus Suffers: The Death of Sarpedon and the Beginning of Universal Human Rights: Death and Funeral rites; Mortals and gods
  3. Merely the Third To Kill Me: Hektor, Patroklos, and the End of Iliad 16: Apostrophe; prophecy; narrative traditions

Iliad 17

  1. Rescuing the Bod(ies): Thinking about the Epic Cycle, Neoanalysis, and Introducing Iliad17: The Epic Cycle, again. Neoanalysis reanalyzed
  2. A Doublet Disposed: Time Travel Paradoxes and the Death of Euphorbus: Time travel and Homer; Television and Homer, again; “All You Zombies”; Digressions
  3. Always Second Best (Or Worst): Characterizing Hektor in Iliad 17: Hektor; Warrior prowess;  poinê (payback)

Iliad 18

  1. Things to Do in Ilium When You’re Dead: Introducing Iliad 18: Chronology, again; Achilles’ first lament; Burden on the earth; the Kypria (Cypria)
  2. The Personal Political: Hektor, Polydamas, and Trojan Politics in Iliad 18: Characterizing Hektor, again; Trojan Politics (Re)redux; Character speech
  3. The Power to Control the World: Achilles’ Shield and Homeric Ekphrasis: Ecphrasis; Achilles’ Shield; “Willow”; Palazzo Pubblico; Hesiodic Aspis

Iliad 19

  1. People Are Going to Tell Our Story: Introducing Iliad 19: Paradeigmata, again; cognitive approaches to reading, again; Achilles and Agamemnon; Politics
  2. That Other Me: Achilles’ Lament for Patroklos in Iliad 19: Achilles and Patroklos, again; Achilles’ Second Lament; Surrogacy; Cognitive approaches to reading, again; Briseis
  3. Dead and Gentle Forever: Briseis’ Lament for Patroklos in Iliad 19: Briseis; Laments; Scholia; Patroklos

Iliad 20

  1. Concerns For Those About To Die: Introducing Iliad 20: Zeus; Gods and humans; Zeus’s will
  2. Spears and Stones will Break Your Bones But Words Will Always Shape You: Aeneas’ Speech to Achilles in Iliad 20: Flyting; Insults; Aeneas and Achilles
  3. The Gamemaster’s Anger and Fear: Homeric Contrafactuals and Rescuing Aeneas: Counter-to-fact statements in Homer; Batman; Zeus and the Plot of the Iliad; Aeneas

Iliad 21

  1. What Do You Do With a Problem Like Achilles? Introducing Iliad 21: Achilles; Sacrifice; narrative judgment
  2. You’re Gonna Die Too, Friend: Achilles’ Speech to Lykaon in Iliad 21: Achilles and Lykaon; Surrogacy; Death; Gilgamesh and Iliad
  3. They’re Just Not That Into Us: On Mortals and Gods in Iliad 21: Gods and mortals; Cosmic history; Hesiod

Iliad 22

  1. Hektor’s Body and the Burden: Introducing Iliad 22: Trauma and Homer; Characterizing Hektor, again; Fight or Flight
  2. Laying My Burdens Down: Hektor Sweet-talks Achilles in Iliad 22: Hektor and Achilles; The Lions of Al-Rassan;  PTSD
  3. A New Widow and Her Orphan: Andromache’s Lament for Hektor in Iliad 22: Women in Homer; Andromache; Laments; Astyanax; PTSD; Trauma

Iliad 23

  1. That Mare is Mine! Introducing Iliad 23: Funeral games; Politics; Athletic Contests
  2. Rage Won’t Raise the Dead: The Ghost of Patroklos in Iliad 23: Achilles and Patroklos, again; tragedy; peripeteia
  3. Achilles’ Wicked Deeds: Framing Human Sacrifice in Iliad 23: Human sacrifice; grief; death

Iliad 24

  1. Disfiguring the Fallow Earth: Introducing Iliad 24: Divine Politics; the trial of Achilles; Apollo; Hesiod’s Theogony
  2. “As If He Were Going to His Death”: Priam and Katabasis in Iliad 24: Katabasis; Ransom; Structural echoes; Hermes and Orphism
  3. “Blow Up Your TV”: Thetis, Achilles, and Life and Death in Iliad 24: Thetis and grief; Gilgamesh; John Prine
  4. Priam And Achilles, Pity and Fear: A ‘tragic’ end to Homer’s Iliad: Cognitive approaches to Homer; Tragedy and Epic; Aristotle
  5. Starving Then Stoned: Achilles’ Story of Niobe in Iliad 24: Paradeigmata, again; cognitive approaches to reading
  6. “Better off Dead”: Helen’s Lament for Hektor in Iliad 24: Laments; Praise; Memory; Helen
  7. The Burial of Horse-Taming Hektor: Ending the Iliad: Hektor; Aithiopis; Ending Epic; Ibycus; Pindar; Kleos
File:Schlagwortkatalog.jpg
h: The subject catalogue (“Schlagwortkatalog”) of the University Library of Graz. The card shown refers to a text by Hans Schleimer who made up the rules for this catalogue. Like this lists of posts, a thing of the past.

Brillionaire’s Club

“Right next to this we find the sacred library [of Alexandria] on which is inscribed “The Healer of the Soul”; and next-door to it are the statues of the gods of Egypt….”

ἑξῆς δ’ ὑπάρχειν τὴν ἱερὰν βιβλιοθήκην, ἐφ’ ἧς ἐπιγεγράφθαι Ψυχῆς ἰατρεῖον, συνεχεῖς δὲ ταύτῃ τῶν κατ’ Αἴγυπτον θεῶν ἁπάντων εἰκόνας,

Diodorus Siculus 1.49

Early on in my first year at my current University, a graduate student was mulling over possible thesis topics and expressed an interest in one of my favorite distractions, fragmentary mythography. This student was specifically interested in the intersection between history and myth and the link between genealogy and epic formed most clearly in anecdotal evidence and early Greek records. This was a time for the fragments of the Greek Historians. (Sound the Jacoby Klaxon!)

Even though it was not that long ago (ok, closer to two decades than one) when I started, the informational landscape has utterly transformed since I entered my PhD program. When I was shopping for graduate school, I was told to ask about the library and to make sure they carried certain journals. It used to be that when I made a request for an Interlibrary Loan article or book, I would fill out a form (by hand) and then go to a dark window in the corner of the library weeks later to retrieve my request in an impersonal manila envelope, as if I were retrieving something forbidden, illicit.

(And, as I think of it, it was a whole lot easier to make many drug transactions than it was to get certain journals when I started graduate school.)

Today, ILL is slick, fast, and rarely demands that I leave the safe, enervating confines of my own office. Where twenty years ago a student would have had to sit down with a tightly printed, nearly inscrutable volume of Jacoby’s Fragments of the Greek Historians, two years ago my student and I emailed the librarian, found out the there was a digital version available through Brill, and made a request for the library to negotiate access.

It took an excruciating week. But when it came in? Well, it was glorious. Jacoby online presents all the fragments, translated, with notes! The online world of Classical Studies can turn a desk jockey anywhere into a world-class scholar by delivering bibliographies through the arcane but indispensable L’Annee Philologique and all the starting details you need with Brill’s New Pauly (now in English, fools. No German for you! And don’t give me that look, no less a leading light than Richard Porson allegedly quipped that “Life is too short to learn German.”)

Jacoby 2

this is just beautiful.

You can be transformed by this access, if you have the right library. But I knew from just a few months earlier, that this conditional makes a world of difference. Brandeis is not a wealthy University, but it is wealthy enough to drop a few grand extra so 3-5 people can benefit from a database 99.5% of the population has never heard of.

“There are those who accumulate books not from eagerness to use them, but from the desire to have them, and they possess them not as a bulwark to their minds, but as an ornament for their bedrooms.

Sunt enim qui libros, ut cetera, non utendi studio cumulent, sed habendi libidine, neque tam ut ingenii presidium, quam ut thalami ornamentum.

Petrarch, Epistles 3.18

Sometimes it is really easy to forget how much the information age has changed our access to the ancient world. The only scholarly text I saw before I picked up a copy of Cicero’s Pro Caelio at the Brandeis campus bookstore in 1998 was a dog-eared copy of Fordyce’s Catullus (that in-depth, but tragically incomplete commentary). I remember handling my first Loeb in the Classics section at the now defunct Borders (Books and Music); the first Latin text I actually owned was a bilingual edition of Catullus special-ordered from that same Borders by my high school girlfriend.

If you lived in certain regions, Greek and Latin texts were hard to find even if you could afford them. When I was in college and bar-tending in a seaside town in Maine, I noticed a patron reading Horace at the bar. I casually asked him where he was a professor, and he was like “Heavens, no, I am a stockbroker! The University is the death of the Arts.” (Really.) After a conversation filled with “o fons bandusiae” and the like, he asked me how often I frequented Schoenhof’s foreign language bookstore in Cambridge. When I said never, he had a heart attack. Ok, he only feigned a heart attack. But he did give me a 20 dollar tip and bid me to get there post haste.

For thousands of years, access to the texts bequeathed to us by antiquity was dictated by geography and class. You could be born into a family with a private library (rare) or endowed with the resources to send you to an institution which had one (less rare, but still, you know, 1% stuff) or you could happen to be near an institution that just happened to possess a Homer or a Vergil. (Assuming, of course, you’d get to look at it.) Or, of course, you could be lucky enough like Richard Bentley to get a tutoring gig for a family so well-endowed that the notes you made from their library helped launch and sustain your career.

Very few public libraries that aren’t also University libraries house Greek and Latin texts to this day. I read whatever was at the library when I was a kid. Every Stephen King book was there, so that’s what I read. When I wanted to read Frank Herbert, God Emperor of Dune was the book they stocked, so that’s the one I started with (and my favorite to this day). On the rare occasions we trekked to the largest library I had ever seen (the Portland Public Library), it was to browse and admire. It was, let’s say, simply too far to go to get a book just to return it.

Part of the radical legacy of the late Renaissance, the rise of the printing Press, and the Enlightenment is the democritization of material once so carefully cloistered. The spirit of access is clear in the creation of the French Budé editions of Greek and Latin texts and the Loeb Classical Library in the United States. These bilingual editions were (and remain) far more affordable than most scholarly editions and more readily available.

Thanks to Perseus, The Latin Library, Lacus Curtius, Theoi.com, the Suda Online, and Dickinson College Commentaries and the hundred other sites I am forgetting, even the casual student of antiquity has nearly instant access to more Greek and Roman texts and translations from a cell phone than Poggio, Petrarch, or Erasmus saw in their entire lifetimes. And forward-thinking institution like the Center for Hellenic studies publish their scholarly texts for free online when they are released.

(Full disclosure: I have a book coming out with CHS this year with Elton Barker. We selected CHS as a venue for the book in part because of their open access policy.)

Social media can break down boundaries between the Oxford Don and the Brazilian high school student in ways I think would have shocked William Gibson in 1985. But there are other stories behind this obvious social gain: the quality of the texts are curbed (we still have trouble sharing critical texts with functioning critical apparatus), the quality of some sources is unclear, and these sites often lack the funds and expertise to ensure they are accessible for the visually impaired. And, the newest and latest material is almost always pay-walled: the neoliberal publishing market has found ways to cloister some of our most useful contributions.

“For I seriously need both the Greek books—which I have an idea about—and the Latin ones”

nam et Graecis iis libris quos suspicor et Latinis quos scio illum reliquisse mihi vehementer opus est. Cicero, Letters to Atticus 1.20

Spending time in libraries ain’t what it used to be. Don’t get me wrong, free public libraries remain one of the most essential democratic institutions in our country and we should celebrate them and their librarians. But modern libraries reflect their use and function like any other place, with real estate. More and more space is given over to computers through de-accession and that terrible three word phrase, off site storage.

Again, don’t get me wrong. This is not to be a luddite’s rant against the computer or a bibliomaniacal fetish piece. The reason I lament the absence of books is that the computer terminals are only as good as what they have access to. In a way, computers are like books: you can’t judge the contents of either by the cover. And when the contents work, it can be transformative. I have never been a Classicist without the Thesaurus Linguae Graecae. For some years, I used a purchased CD-ROM of the TLG-E; for a few, we negotiated through our library at UTSA a single computer subscription. (For others, well, let’s just say some people know how to put the ILL back in illicit. This is an essential tool for modern philology and everyone should have access to it, for free.)

If we were to re-imagine the current world of Classical Studies as one particular site, it would be a platform with different identity levels controlling access. If you have high speed internet access, you can get free public domain Latin and Greek texts with translations, the Suda Online, and random uncurated website, articles, all mediated by google and requiring time intensive labor to sift through. There are some e-books and pdfs, but many of them are teases and there’s always a threat of piggybacking malware. If you have entry-level professional organization or second tier public school access, you might get the Loeb Classical Library, and more articles through JSTOR.

But if you are at the top of the access food chain, if you’re a Brillionaire, you have L’Annee Philologique, Brill’s New Pauly, Brill’s Jacoby, the Oxford Classical Dictionary, the Encyclopedia of Ancient Greek Latin and Linguistics, and more. So much more that you don’t know about it all and you just don’t care. This is what one might call eff you level access.

At my last institution, the University of Texas at San Antonio, I could get most articles I needed, but had access to very few databases. To use L’Annee Philologique, I had to go to UT Austin and ask for computer access. But they gave it to me because of my status (Professor) and my geography (TXShare, with some hurdles, allowed for people from public libraries to use the University library).

So, while we have democritized a lot of the past in some ways, we have created new boundaries in others. Who you are, where you live, and what you do still dictates the level of access you receive to the embarrassment of research riches at our fingertips. If you have no affiliation, you get the surface level, search engine mediated access. If you are lucky enough to be at a top tier institution, you have everything, but likely don’t know about it and, until you lose that status, won’t know that your work may be dependent on one bundling plan or some administrator’s choice. If you live too far or don’t have whatever relationship it is you need to get some special status, you are left on the outside looking in

And let’s not prevaricate here. Open access is about equity and inclusion. As long as we live in a world where historical and structural racism, gender bias, ableism, and classism influence where a person is born and the lives they lead, then any system which limits access to information based on geography or class will be at its foundation racist, sexist, ableist, and classist.

“I am not ignorant in the meantime (notwithstanding this which I have said) how barbarously and basely, for the most part, our ruder gentry esteem of libraries and books, how they neglect and contemn so great a treasure, so inestimable a benefitRobert Burton, The Anatomy of Melancholy 2.2.4

“Money is the cause of many of mortals’ evils

πολλῶν τὰ χρήματ᾿ αἴτι ᾿ ἀνθρώποις κακῶν #Euripides

The information access problem is tied in part to the labyrinthine economy of the neo-liberal university system. At its base is a heinous labor scam most of us in the academy are complicit in and which most of us are too busy to notice, too tired to fight, or too weak to resist. Almost all of the databases I mentioned above were produced through free (or nearly free) labor by scholars working to get or keep their jobs. (And this overlooks the unmentioned and often unpaid labor of students, administrators and family members along the way.).

I myself have written entries for at least one of the publications mentioned above: I received a 30% off promise for 2000 words. My university does not have access to an article I have never seen in its native form. And this is all a greater part of what is the bait-and-switch of academic publishing. What a perversion that we labor for years to produce books we cannot actually afford and which almost none of our friends or colleagues could afford to purchase!

(Another part of the story that needs to be told is how this economic system makes it possible for predatory publishers to take advantaged of those already marginalized by charging them fees to get work published…)

As the university has engaged in increasingly high-stakes brinksmanship, raising its perceived rankings value by pumping up the publication stats of its professors, non-profit and for-profit presses have joined the game by furnishing both a venue and a market for these intellectual markets. Young academics are trained not to write ‘trade’ books (that is, books that make money); instead, to secure the too often elusive promise of a job we write books for which we receive no compensation and for which we are often expected to pay for our own indexing (and in some cases, copy editing).

Articles are little different: peer review requires free labor from editors, referees, and the authors themselves. Some editors do get paid (more on this soon), but rarely is there more than an annual drink or meal for an editorial board and referees can at times receive a few hundred dollars for reading a book and a digital wink-and-a-smile for reading an article. The authors themselves, after scores, if not hundreds of hours of work, are compensated with 5% less existential angst and the chance that 1 of the 5 people who read their article might cite them. And the exclusivity can keep some people out of disciplines altogether: think of some of the nearly criminal tales dogging papyrology lately or how few people actually can get decent training in paleography. Where you are and where you started still guides most of our academic journey.

The scandal behind the publication heist is that most of this labor is subsidized by Universities themselves. Full-time faculty are expected to do research and service (and all the work I mentioned above falls into this category.) But many schools also provide funds to student and graduate student workers to assist in the publication cycle; others task administrative assistants or actual journal employees to the job. Untold millions of dollars are provided by public and private universities to support the publication of academic research. Then this subsidized research is repackaged and sold back to their over-extended libraries in an over-priced bundle. This is a cartel-level scam.

(This is why employees of universities in some countries (e.g. the UK) are required to publish open access material. Such a requirement might work for public institutions in the US and is already operable for work funding by certain federal initiatives, but it would be difficult to enforce universally.)

Problems with the cost of journal subscriptions are not new—giants like Elsevier gobble up journals, ‘bundle’ them together, and extort institutions. But this parasitic crisis is not going to end. We don’t face this problem with journals and database subscriptions alone—as textbook publishers go full on digital to keep their revenues rolling in, students and authors are getting screwed.

Give up the books and pay attention to only your own affairs”

ἄφες δὲ τὰ βιβλία καὶ μόνα ἐργάζου τὰ σαυτοῦ. Lucian, On the Ignorant Book-Collector 27

I know that there is another side to the story. I got to hear first-hand from the acquisitions editor for Brill Classics why their subscription costs so much. There are multiple people working full time to support the online databases for the New Pauly and the Jacoby. Editing, formatting, and tech support takes time and costs money. I would not want to take any stance that they should not be paid fair, livable wages. The costs of articles in other disciplines are even higher: in the sciences where editors need to worry about positive result bias, misused data, an undisclosed conflicts of interest, publishing can be labor intensive.

(To be clear, I am using Brill as a metonym here: there are far worse offenders.)

And I think that it is hard for us to think about the full economic cost of online resources. Databases need servers. Servers need bandwidth, energy, and, and maintenance. The more use they get, the more they cost. And, something we probably all live in daily denial about, this use has environmental and social costs: google searches have carbon footprints. Computers don’t run on love and hope; they run on electricity and much of this is still driven by coal.

Other economic pressures shape this system too. Some publications are supported by professional organizations. Companies like JSTOR buy rights to these publications from the organizations—these deals look really good to the editorial boards. Imagine this: you and your friends write something for free every year and you don’t have the expertise or the infrastructure to digitize it. You also depend on subscription fees and individual library purchases to break even in the printing of the work. Suddenly, a friendly digital giant comes along and offers you, I don’t know, $20,000 dollars a year for the rights to digitize and distribute your journal. You take this and use it to pay the editor, lower membership fees, fund journal production costs, and even create scholarships for students. This is a win-win-win!

Except, the FDG turns around, bundles the journal, and extorts Universities and libraries all over the world. Your organization’s 20K can easily turn into 200K for them while many of your friends and colleagues without institutional access can’t get to your work. (And some estimates put the gross receipts of one article in the sciences to be $5000.00 for the publisher.) This hypothetical is not uncommon. But I am not trying to impugn any single person or organization by telling the story. Like many trends, this is the aggregate result of individuals and small groups making rational decisions in isolation. Objection to the systematic exploitation of academic labor should not lead us to condemn or dismiss colleagues who are also being exploited by this system.

University presses do similar things with books and subscriptions. And, again, we can’t blame them because they are also part of an economic system that is suffering from public divestment and new informational paradigms. Things will probably get worse: education is facing an eighth year of lower enrollments, even more severe public funding cuts—many politically manufactured crises like that at the University of Alaska, or cynical attacks on functional schools like that at the University of Tulsa—and the late capitalist land-grab of corporate takeovers: Starbucks and Amazon are talking college partnerships and credentialing now, but how long until they just open their own schools or acquire financially troubled institutions in WSJ approved experiments in innovation and public-private synergy?!

If knowledge is a public good and publication makes knowledge available, is it too much of a twisted syllogism to insist that publication be treated as a public good?

Nosse bonos libros non minima pars est bonae eruditionis.

“To know good books is not the least part of sound erudition”

motto over Bishop Cosin’s library at Durham, Henry L. Thompson, Henry George Liddell: A Memoir

When I was finishing my PhD I lucked into one of those tutoring jobs that form the stuff of legends. A high school student wanted to learn Greek from scratch. The student’s home had its own elevator to the penthouse where it overlooked central park. For two years I happily went there once or twice a week and worked through all of Hanson and Quinn, Plato’s Ion and much of Herodotus Book 1. During the second year, the student’s mother asked me if I had seen the old books she had been giving her husband for birthdays and holidays. They were late Renaissance era texts of Homer, Pindar, and more. I trembled as I asked if I needed gloves to handle them—of course, not, why would I? These were just gifts to be presented and seen on the shelves.

If schools continue to lose funding and presses pursue what meager profit is left—or worse, cease supporting the tools and databases we have already created—we run the risk of returning to the plutocratic exclusivity of the finest resources for the rarest few. Don’t consider just the students at less well endowed and funded schools who cannot test-drive the Brill-iant cadillacs like the New Pauly. What about unaffiliated scholars or students and readers from outside countries with ‘world-class’ universities? Our scholarly production is already an exclusive country club with gilded chains on the windows and doors.

Internet publishing
Ultimately, we need a public funding system to support research and publishing that makes it available for everyone. Since this is highly unlikely in our current political reality, what can we do? Some of us break the rules individually, you know, engage in a little ‘innovation’ and ‘creative disruption’. We can handout articles as if they are candy; we can give people advice on how to find those pirated TLGs. I know that academia.edu is another profiteering algorithm machine, but it and sites like it allow us to share our work with anyone with an email address.

Those of us who have secure positions can choose which venues we send our work in; we can support open access publication for our junior colleagues. We can ask our schools to host our work; we can choose to publish only in open access journals and venues, but this also means that when we judge people for employment and tenure, we need to re-evaluate the value of journal prestige.

Perhaps there is more we can do institutionally. Why can’t universities share their access more widely? At the very least they can use their informational footprint to sponsor our work and help shift the perspective on access. In our professional organizations we can make open access a clearly articulated mandate and we can raise money to support databases and journals that are subscription fee (and I am happy to hear that the TLG has a plan to do so. It is too bad it has not happened faster).

Again, there are projects that need to be done—like the digitization of the Lexicon Iconcographicum Mythologicae Classicae—which we should make sure are done for everyone and we should not only seek to support the scholars who do this work financially, but we should support their work ethically by counting open access and publicly facing work as equal to if not greater than traditional journal articles when it comes to hiring, tenure, and promotion.It is and will be personally and professionally difficult to disentangle this elegant cage we have helped make for ourselves. But the first step is acknowledging that it is there, that we have contributed to it, and that some of us have benefited from keeping many others in the dark. When you’re in it, the Club is a fine and rare place to be. But with the disappearance of full-time jobs, the increase casualization of labor in the Academy, and the fetishization of the gig-economy, more of us will be on the outside looking in.

“I confess indeed that I am obsessed with studying literature. Let this fact shame others who do not know how to make use of their books so that they can’t provide anything from their reading to common profit or to make their benefit clear in sight.

Ego vero fateor me his studiis esse deditum: ceteros pudeat, si qui se ita litteris abdiderunt, ut nihil possint ex his neque ad communem adferre fructum neque in aspectum lucemque proferre: Cicero, Pro Archa 13

Engagement/Responses/Improvements

Here’s a survey about open access issues in Classics and the UK from 2008.

We can create our own publishing paradigms

https://twitter.com/DimitriNakassis/status/1164549890929770496?s=19

Public libraries may be able to provide structure and scaffolding for more equitable access

https://twitter.com/SethLSanders/status/1164557122773741569?s=20