Marcus Cornelius Fronto to Antoninus Augustus Ambr. 390 17
“Aesopus the tragedian reportedly never put a mask on his face until he had looked at it for awhile from the other side so that he might change his gestures and alter his voice in line with the appearance of the mask.”
Tragicus Aesopus fertur non prius ullam suo induisse capiti personam, antequam diu ex adverso contemplaret, ut pro personae voltu gestum sibi capessere ac vocem <adsimulare posset>
“If we truly encounter some pain and grief, we need to force cheer and ease from the good things we have left to us, smoothing away everything from the outside with our inner strength.
But for those things whose nature bears no evil, but whose pain is completely and simply fashioned from empty opinion, we need to behave as with children who fear masks, putting them into their hands and turning them over, training them not to think too much of them. In this way, by touching things and submitting them to reason, we can uncover their weakness, their emptiness, and their histrionic facade.”
Cicero calls lots of people monsters (immanis, belva, monstrum) but his favorite beast to burden is Marcus Antonius. Here is a sampling of the monstrous things he says about him.
Philippic 4.1
“Your affair, Romans, is not with a criminal and evil man, but with a twisted, enormous beast who should be overcome now that he has fallen in a trap.
Non est vobis res, Quirites, cum scelerato homine ac nefario, sed cum immani taetraque belua quae, quoniam in foveam incidit, obruatur.
Philippic 7.27
“Beware lest you allow this twisted and pestilential beast who has been constrained by labors.”
taetram et pestiferam beluam ne inclusam et constrictam dimittatis cavete.
Philippic 13. 21
“Who was ever such a barbarian, such a beast, such an animal?”
Quis tam barbarus umquam, tam immanis, tam ferus?
Philippic 13.28
“But who can bear this most twisted beast, or how could they? What exists in Antonius apart from lust, cruelty, immaturity, and arrogance?”
Hanc vero taeterrimam beluam quis ferre potest aut quo modo? Quid est in Antonio praeter libidinem, crudelitatem, petulantiam, audaciam?
Philippic 8.13
“Since you were also accustomed to complain about a person, what do you think you would do about a beast?”
Quin etiam de illo homine queri solebas: quid te facturum de belua putas?
Cicero calls lots of people monsters (immanis, belva, monstrum) but his favorite beast to burden is Marcus Antonius. Here is a sampling of the monstrous things he says about him.
Philippic 4.1
“Your affair, Romans, is not with a criminal and evil man, but with a twisted, enormous beast who should be overcome now that he has fallen in a trap.
Non est vobis res, Quirites, cum scelerato homine ac nefario, sed cum immani taetraque belua quae, quoniam in foveam incidit, obruatur.
Philippic 7.27
“Beware lest you allow this twisted and pestilential beast who has been constrained by labors.”
taetram et pestiferam beluam ne inclusam et constrictam dimittatis cavete.
Philippic 13. 21
“Who was ever such a barbarian, such a beast, such an animal?”
Quis tam barbarus umquam, tam immanis, tam ferus?
Philippic 13.28
“But who can bear this most twisted beast, or how could they? What exists in Antonius apart from lust, cruelty, immaturity, and arrogance?”
Hanc vero taeterrimam beluam quis ferre potest aut quo modo? Quid est in Antonio praeter libidinem, crudelitatem, petulantiam, audaciam?
Philippic 8.13
“Since you were also accustomed to complain about a person, what do you think you would do about a beast?”
Quin etiam de illo homine queri solebas: quid te facturum de belua putas?
.jpg){kind=link}
.jpg){kind=link}