Rich Dudes: Take A Little, Pass it On

Epictetus, Encheiridion 15

“Remember that it is right to act as if you are at a dinner party. When something is passed around to you, reach out and take a little kindly. It moves on. Don’t hold it. When it hasn’t made it to you yet, don’t express that you want it, but be patient.

Act the same way toward children, a spouse, and wealth. Then, someday you will be worthy of a dinner with the gods. Yet, if you do not take these things when they are offered, but instead look down on them, you will not merely be a dinner guest of the gods, but you will host with them too. This is how Diogenes and Heraclitus behaved along with other men who were similarly divine and rightly called so.”

c. 15. Μέμνησο, ὅτι ὡς ἐν συμποσίῳ σε δεῖ ἀναστρέφεσθαι. περιφερόμενον γέγονέ τι κατὰ σέ· ἐκτείνας τὴν χεῖρα κοσμίως μετάλαβε. παρέρχεται· μὴ κάτεχε. οὔπω ἥκει· μὴ ἐπίβαλλε πόρρω τὴν ὄρεξιν, ἀλλὰ περίμενε, μέχρις ἂν γένηται κατὰ σέ. οὕτω πρὸς τέκνα, οὕτω πρὸς γυναῖκα, οὕτω πρὸς ἀρχάς, οὕτω πρὸς πλοῦτον· καὶ ἔσῃ ποτὲ ἄξιος τῶν θεῶν συμπότης. ἂν δὲ καὶ παρατεθέντων σοι μὴ λάβῃς, ἀλλ᾿ ὑπερίδῃς, τότε οὐ μόνον συμπότης τῶν θεῶν ἔσῃ, ἀλλὰ καὶ συνάρχων. οὕτω γὰρ ποιῶν Διογένης καὶ Ἡράκλειτος καὶ οἱ ὅμοιοι ἀξίως θεῖοί τε ἦσαν καὶ ἐλέγοντο.

Wild, nearly comical banquet scene: shirtless bearded men around a table with a woman on the side with lots of fruit and food. Classical garb throughout
School of Peter Paul Reubens: “The banquet of Acheloos “

Greed: Possessed by Love of Possession

Publilius Syrus, 560

“Greed considers what it wants not what is right”

Quod vult cupiditas cogitat, non quod decet

Dicta Catonis 31

“Greed always loves lies, secrets, and stealing”

Semper avarus amat mendacia furta rapinas

Seneca De Beneficiis 2.27

“Greed does not allow anyone to be grateful”

Non patitur aviditas quemquam esse gratum

De Beneficiis 2.27

“Greed always reaches beyond itself and one cannot sense his own happiness because he looks not at where he came from but instead to where he reaches.”

Ultra se cupiditas porrigit et felicitatem suam non intellegit, quia non, unde venerit, respicit, sed quo tendat.

Pliny the Younger, Letters 30.4

“Such a greed for possession has overtaken people that they seem to be owned by things rather than possess them”

Ea invasit homines habendi cupido, ut possideri magis quam possidere videantur

Macrobius, Saturnalia 1.8

“One is a slave to lust, another to greed, or ambition: all are slaves to hope, to fear. Certainly, no servitude is fouler than a voluntary one.”

alius libidini servit, alius avaritiae, alius ambitioni, omnes spei, omnes timori: et certe nulla servitus turpior quam voluntaria.

Publilius Syrus 438

“Greed loves nothing more than what is not permitted”

Nihil magis amat cupiditas quam quod non licet

Yates_thompson_ms_36_f002r
Yates Thompson MS 36, f. 2r

Greed: Possessed by Love of Possession

Publilius Syrus, 560

“Greed considers what it wants not what is right”

Quod vult cupiditas cogitat, non quod decet

Dicta Catonis 31

“Greed always loves lies, secrets, and stealing”

Semper avarus amat mendacia furta rapinas

Seneca De Beneficiis 2.27

“Greed does not allow anyone to be grateful”

Non patitur aviditas quemquam esse gratum

De Beneficiis 2.27

“Greed always reaches beyond itself and one cannot sense his own happiness because he looks not at where he came from but instead to where he reaches.”

Ultra se cupiditas porrigit et felicitatem suam non intellegit, quia non, unde venerit, respicit, sed quo tendat.

Pliny the Younger, Letters 30.4

“Such a greed for possession has overtaken people that they seem to be owned by things rather than possess them”

Ea invasit homines habendi cupido, ut possideri magis quam possidere videantur

Macrobius, Saturnalia 1.8

“One is a slave to lust, another to greed, or ambition: all are slaves to hope, to fear. Certainly, no servitude is fouler than a voluntary one.”

alius libidini servit, alius avaritiae, alius ambitioni, omnes spei, omnes timori: et certe nulla servitus turpior quam voluntaria.

Publilius Syrus 438

“Greed loves nothing more than what is not permitted”

Nihil magis amat cupiditas quam quod non licet

Yates_thompson_ms_36_f002r
Yates Thompson MS 36, f. 2r

Xenophon, Memorabilia 1.6.10

“You appear to think that happiness comes from delicacy and abundance. But I think that wanting nothing is godlike,  that wanting as little as possible is next-best, that the divine is the highest goal and next-best the closest thing.”

[10] ἔοικας, ὦ Ἀντιφῶν, τὴν εὐδαιμονίαν οἰομένῳ τρυφὴν καὶ πολυτέλειαν εἶναι: ἐγὼ δὲ νομίζω τὸ μὲν μηδενὸς δεῖσθαι θεῖον εἶναι, τὸ δ᾽ ὡς ἐλαχίστων ἐγγυτάτω τοῦ θείου, καὶ τὸ μὲν θεῖον κράτιστον, τὸ δ᾽ ἐγγυτάτω τοῦ θείου ἐγγυτάτω τοῦ κρατίστου.

 The full text.