Zenobius 1.71

“A Fox can’t be bribed” this is applied to those who are not easily captured by gifts

᾿Αλώπηξ οὐ δωροδοκεῖται: ἐπὶ τῶν οὐ ῥᾳδίως δώροις ἁλισκομένων.

Zenobius 3.42

“Praise any gift someone gives you.”

Δῶρον δ’ ὅ τι δῷ τις ἐπαίνει

Zenobius, 4.4

“An enemy’s gifts are not gifts, and bring no benefit.” This proverb is mentioned by Sophokles in his Ajax. Euripides also says something similar in the Medea: “the gift of a wicked man brings no benefit”.

᾿Εχθρῶν ἄδωρα δῶρα κοὐκ ὀνήσιμα [=Soph. Ajax 665] μέμνηται τῆς παροιμίας ταύτης Σοφοκλῆς ἐν Αἴαντι μαστιγοφόρῳ. Λέγει δὲ καὶ Εὐριπίδης ἐν τῇ Μηδείᾳ,K Κακοῦ ἀνδρὸς δῶρον ὄνησιν οὐκ ἔχει.

Diogenianus, 4.21

“Gifts persuade the gods and reverent kings. This is applied to those who twist judgments because of bribes.”

Δῶρα θεοὺς πείθει, καὶ αἰδοίους βασιλῆας: ἐπὶ τῶν διὰ δῶρα τὰς δίκας ἀντιστρεφόντων.

Michael Apostolios 1.82

“The Graces are Naked”: [a phrase asserting that] it is right to give thanks for a gift without envy or vanity.”

Αἱ Χάριτες γυμναί: ὅτι δεῖ τὴν δωρεὰν ἀφειδῶς ἢ ἀκενοδόξως χαρίζεσθαι.

Michael Apostolios, 7.65

“You come, bearing sleepover gifts.” This proverb is applied to those who give many things. That are called sleepover gifts from the practice where on the day after a wedding gifts are carried from the bride’s father to the bridegroom and the bride in procession. A child leads, bearing a white cloak and a burning lamp and a basket-bearer follows him. After them come the rest of the women in order carrying golden items, basins, perfumes, litters, combs, alabaster jars, sandals, chests. Sometimes they take the dowry at the same time.”

᾿Επαύλια δῶρα φέρειν ἥκεις: ἐπὶ τῶν πολλὰ δωρουμένων. ᾿Επαύλια δὲ καλεῖται τὰ μετὰ τὴν ἐχομένην ἡμέραν τῶν γάμων παρὰ τοῦ τῆς νύμφης πατρὸς δῶρα φερόμενα τῷ νυμφίῳ καὶ τῇ νύμφῃ ἐν πομπῆς σχήματι· παῖς γὰρ ἡγεῖται χλανίδα λευκὴν ἔχων καὶ λαμπάδα καιομένην, ἔπειτα μετὰ τοῦτον κανηφόρος· εἶθ’ αἱ λοιπαὶ ἀκολουθοῦσιν ἐφεξῆς, φέρουσαι χρυσία, λεκανίδας, σμήγματα, φορεῖα, κτένας, κοίτας, ἀλαβάστρους, σανδάλια, μυράλιτρα. ἐνίοτε δὲ καὶ τὴν προῖκα ἅμα τῶν νυμφίων φέρουσιν.

Michael Apostolios, 8.66

“Heraklean bath.” This is applied to people who take gifts. For Hephaistos gave a bath to Herakles as a gift.”

῾Ηράκλεια λουτρά: ἐπὶ τῶν δῶρα λαμβανόντων. κατὰ δωρεὰν γὰρ ὁ ῞Ηφαιστος ἀνέδωκε λουτρὰ τῷ ῾Ηρακλεῖ.

Arsenius, 13.151

“I, a poor man, don’t want to give a wealthy man a gift.”

Οὐ βούλομαι πλουτοῦντι δωρεῖσθαι πένης·

Arsenius, 15.95a

“Great gifts bring fear of chance.”

Τὰ μεγάλα δῶρα τῆς τύχης ἔχει φόβον,

Zenobius 1.71

“A Fox can’t be bribed” this is applied to those who are not easily captured by gifts

᾿Αλώπηξ οὐ δωροδοκεῖται: ἐπὶ τῶν οὐ ῥᾳδίως δώροις ἁλισκομένων.

Zenobius 3.42

“Praise any gift someone gives you.”

Δῶρον δ’ ὅ τι δῷ τις ἐπαίνει

Zenobius, 4.4

“An enemy’s gifts are not gifts, and bring no benefit.” This proverb is mentioned by Sophokles in his Ajax. Euripides also says something similar in the Medea: “the gift of a wicked man brings no benefit”.

᾿Εχθρῶν ἄδωρα δῶρα κοὐκ ὀνήσιμα [=Soph. Ajax 665] μέμνηται τῆς παροιμίας ταύτης Σοφοκλῆς ἐν Αἴαντι μαστιγοφόρῳ. Λέγει δὲ καὶ Εὐριπίδης ἐν τῇ Μηδείᾳ,K Κακοῦ ἀνδρὸς δῶρον ὄνησιν οὐκ ἔχει.

Diogenianus, 4.21

“Gifts persuade the gods and reverent kings. This is applied to those who twist judgments because of bribes.”

Δῶρα θεοὺς πείθει, καὶ αἰδοίους βασιλῆας: ἐπὶ τῶν διὰ δῶρα τὰς δίκας ἀντιστρεφόντων.

Michael Apostolios 1.82

“The Graces are Naked”: [a phrase asserting that] it is right to give thanks for a gift without envy or vanity.”

Αἱ Χάριτες γυμναί: ὅτι δεῖ τὴν δωρεὰν ἀφειδῶς ἢ ἀκενοδόξως χαρίζεσθαι.

Michael Apostolios, 7.65

“You come, bearing sleepover gifts.” This proverb is applied to those who give many things. That are called sleepover gifts from the practice where on the day after a wedding gifts are carried from the bride’s father to the bridegroom and the bride in procession. A child leads, bearing a white cloak and a burning lamp and a basket-bearer follows him. After them come the rest of the women in order carrying golden items, basins, perfumes, litters, combs, alabaster jars, sandals, chests. Sometimes they take the dowry at the same time.”

᾿Επαύλια δῶρα φέρειν ἥκεις: ἐπὶ τῶν πολλὰ δωρουμένων. ᾿Επαύλια δὲ καλεῖται τὰ μετὰ τὴν ἐχομένην ἡμέραν τῶν γάμων παρὰ τοῦ τῆς νύμφης πατρὸς δῶρα φερόμενα τῷ νυμφίῳ καὶ τῇ νύμφῃ ἐν πομπῆς σχήματι· παῖς γὰρ ἡγεῖται χλανίδα λευκὴν ἔχων καὶ λαμπάδα καιομένην, ἔπειτα μετὰ τοῦτον κανηφόρος· εἶθ’ αἱ λοιπαὶ ἀκολουθοῦσιν ἐφεξῆς, φέρουσαι χρυσία, λεκανίδας, σμήγματα, φορεῖα, κτένας, κοίτας, ἀλαβάστρους, σανδάλια, μυράλιτρα. ἐνίοτε δὲ καὶ τὴν προῖκα ἅμα τῶν νυμφίων φέρουσιν.

Michael Apostolios, 8.66

“Heraklean bath.” This is applied to people who take gifts. For Hephaistos gave a bath to Herakles as a gift.”

῾Ηράκλεια λουτρά: ἐπὶ τῶν δῶρα λαμβανόντων. κατὰ δωρεὰν γὰρ ὁ ῞Ηφαιστος ἀνέδωκε λουτρὰ τῷ ῾Ηρακλεῖ.

Arsenius, 13.151

“I, a poor man, don’t want to give a wealthy man a gift.”

Οὐ βούλομαι πλουτοῦντι δωρεῖσθαι πένης·

Arsenius, 15.95a

“Great gifts bring fear of chance.”

Τὰ μεγάλα δῶρα τῆς τύχης ἔχει φόβον,

Zenobius 1.71

“A Fox can’t be bribed” this is applied to those who are not easily captured by gifts

᾿Αλώπηξ οὐ δωροδοκεῖται: ἐπὶ τῶν οὐ ῥᾳδίως δώροις ἁλισκομένων.

Zenobius 3.42

“Praise any gift someone gives you.”

Δῶρον δ’ ὅ τι δῷ τις ἐπαίνει

Zenobius, 4.4

“An enemy’s gifts are not gifts, and bring no benefit.” This proverb is mentioned by Sophokles in his Ajax. Euripides also says something similar in the Medea: “the gift of a wicked man brings no benefit”.

᾿Εχθρῶν ἄδωρα δῶρα κοὐκ ὀνήσιμα [=Soph. Ajax 665] μέμνηται τῆς παροιμίας ταύτης Σοφοκλῆς ἐν Αἴαντι μαστιγοφόρῳ. Λέγει δὲ καὶ Εὐριπίδης ἐν τῇ Μηδείᾳ,K Κακοῦ ἀνδρὸς δῶρον ὄνησιν οὐκ ἔχει.

Diogenianus, 4.21

“Gifts persuade the gods and reverent kings. This is applied to those who twist judgments because of bribes.”

Δῶρα θεοὺς πείθει, καὶ αἰδοίους βασιλῆας: ἐπὶ τῶν διὰ δῶρα τὰς δίκας ἀντιστρεφόντων.

Michael Apostolios 1.82

“The Graces are Naked”: [a phrase asserting that] it is right to give thanks for a gift without envy or vanity.”

Αἱ Χάριτες γυμναί: ὅτι δεῖ τὴν δωρεὰν ἀφειδῶς ἢ ἀκενοδόξως χαρίζεσθαι.

Michael Apostolios, 7.65

“You come, bearing sleepover gifts.” This proverb is applied to those who give many things. That are called sleepover gifts from the practice where on the day after a wedding gifts are carried from the bride’s father to the bridegroom and the bride in procession. A child leads, bearing a white cloak and a burning lamp and a basket-bearer follows him. After them come the rest of the women in order carrying golden items, basins, perfumes, litters, combs, alabaster jars, sandals, chests. Sometimes they take the dowry at the same time.”

᾿Επαύλια δῶρα φέρειν ἥκεις: ἐπὶ τῶν πολλὰ δωρουμένων. ᾿Επαύλια δὲ καλεῖται τὰ μετὰ τὴν ἐχομένην ἡμέραν τῶν γάμων παρὰ τοῦ τῆς νύμφης πατρὸς δῶρα φερόμενα τῷ νυμφίῳ καὶ τῇ νύμφῃ ἐν πομπῆς σχήματι· παῖς γὰρ ἡγεῖται χλανίδα λευκὴν ἔχων καὶ λαμπάδα καιομένην, ἔπειτα μετὰ τοῦτον κανηφόρος· εἶθ’ αἱ λοιπαὶ ἀκολουθοῦσιν ἐφεξῆς, φέρουσαι χρυσία, λεκανίδας, σμήγματα, φορεῖα, κτένας, κοίτας, ἀλαβάστρους, σανδάλια, μυράλιτρα. ἐνίοτε δὲ καὶ τὴν προῖκα ἅμα τῶν νυμφίων φέρουσιν.

Michael Apostolios, 8.66

“Heraklean bath.” This is applied to people who take gifts. For Hephaistos gave a bath to Herakles as a gift.”

῾Ηράκλεια λουτρά: ἐπὶ τῶν δῶρα λαμβανόντων. κατὰ δωρεὰν γὰρ ὁ ῞Ηφαιστος ἀνέδωκε λουτρὰ τῷ ῾Ηρακλεῖ.

Arsenius, 13.151

“I, a poor man, don’t want to give a wealthy man a gift.”

Οὐ βούλομαι πλουτοῦντι δωρεῖσθαι πένης·

Arsenius, 15.95a

“Great gifts bring fear of chance.”

Τὰ μεγάλα δῶρα τῆς τύχης ἔχει φόβον,