“Again, couldn’t those things which you worship be reshaped by humans into implements similar to the rest? Aren’t they all deaf? Aren’t they all blind? Aren’t they soulless and without perception? Aren’t they incapable of motion? Aren’t they rotting? Aren’t they decaying?
And you call these things gods. You are slaves to these things. You worship them. In the end, you will be like them.”
Clement of Alexandria, Miscellanies 220.127.116.11-137.4 (=BNJ 253F1 Thrasyllos of Rhodes)
‘Let’s summarize the timeline of the Greeks beginning with Moses. From the birth of Moses to the Jews’ escape from Egypt there were eighty years and then Moses died forty years later. The Exodus occurred at the time of Inachus. It was 340 years from the wandering of Sothis that Moses left Egypt. The amount of time from the leadership of Moses and the time of Inachus to the flood of Deucalion—and here I mean the second flood—as well as the immolation of Phaethon (which occurred at the time of Krotôpos) has been counted as forty generations when three generations are included in a hundred year period.
From the flood to the burning of Ida, the discovery of iron, and the Idaian Daktyls, seventy three years passed, according to Thrasyllos. And from the burning of Ida to the rape of Ganymede, sixty-five years passed. Following that period to Perseus’ expedition—when Glaukos established the Isthmian games in honor of Melikertês, there were fifteen years.
There were thirty-four years between Perseus’ expedition and the founding of Troy. After that, the voyage of the Argo happened 64 years later. 32 years passed from that time to the Theseus and the Minotaur. After this there were 10 years before the expedition of the Seven Against Thebes, three years until the founding of the Olympic games by Herakles in honor of Pelops and another nine years until the Amazons’ attack on Athens and Theseus’ abduction of Helen. The apotheosis of Herakles occurred 11 years after that. Four years later was Alexander’s rape of Helen. Then there were 20 years before the destruction of Troy followed by 10 years until Aeneas’ arrival after the fall of Troy and the founding of Lavinium. This means there were eight years before the reign of Ascanius. There were 61 years after this before the arrival of the Herakleidai. From then to the first Olympiad by Iphitos is 338 years.
Krotopos: [Crotopos] A king of Argos who condemned his daughter Psamathe to death when she gave birth to a child. Apollo brought a plague on the city.
Idaian Daktyls: A People of Mount Ida who invented the art of working metals with fire.
An Abbreviated Timeline
1533 BCE Flood of Deucalion
1385 Rape of Ganymede
1282 Voyage of the Argo
1240 Seven Against Thebes
1213 Rape of Helen
1193 Destruction of Troy
776 First Olympic Games
A few notes: If Helen was 1 when she was abducted by Theseus (1228), she was 16 when she was taken by Paris and 36 at the end of the Trojan War (which would make her 46 when she meets Telemachus in the Odyssey).
“Come on, let us put forth the Greeks as witnesses against themselves for their theft. For when they steal their material from one another they show that they are thieves and they illustrate, even if unwillingly, how they secretly expropriate the truth from us to their own tribes. If they do not spare themselves, they will hardly spare us.
I will not mention the beliefs of philosophers, since they all agree in writing—lest they appear ungrateful—that they have gathered the precepts of their beliefs from those that hold the greatest authority through Socrates.
Once I have offered a few testimonies of the authors most famous and most frequented among the greats and I have unveiled their thieving ways—and after I have done this through a few periods—I will turn to what remains.”
After Orpheus wrote “There is nothing more doglike and frightening than a woman” and Homer wrote in the same way “there is nothing more dreadful and doglike than a woman”. After Musaios wrote “Since craft is much better than strength”, Homer wrote “the woodcutter is much better by wit than by force”.
Again, after Musaios wrote:
In the same way that the fertile field grows plants,
Some fall from the ash-trees and in turn others grow.
So too the tribe and race of man twists and turns.
And then Homer wrote later
The wind makes some leaves fall to the ground and tree
Blooms and grows others, when the spring’s season comes
That’s the way it is with the race of men: one grows, another dies.
And after Homer said: “It ain’t right to boast over men who have been killed.” Arkhilokhos and Kratinos said, “it is not noble to brag over men who have died.”