“I tell you how to cyclops rock,
But then you go and turn around and break my heart,
You waste my cyclops time,
And mess up my cyclops mind.” – They Might Be Giants
Because I am an old (and yet aging) nerd, when I hear the words “cyclops” and “rock”, the first thing I think of is this song which, much to my dismay, doesn’t really seem to have anything to do with Cyclopes or Odysseus.
“A search of the Metal Archives database reveals a wide readership of the Odyssey among metal artists. 67 different bands mention either “Odysseus” or “Ulysses” in their lyrics, while the epic is the basis of a total of six concept albums. There is a wealth of material, which precludes an exhaustive analysis here, but I will attempt to distill from a representative sample the key takeaways from heavy metal’s Odyssean reception. “
I won’t copy his efforts here, but I will just say: there is a cyclops, there is plenty of rock, and there’s music and videos too. Check it out.
Also, tune in tomorrow at 3 PM EST for Reading Greek Tragedy Satire Online
“What then should we say, considering that there is great utility in both silence and in speaking? We would have you hold to the middle course, and find yourself neither always speaking nor always quiet.”
Quid ergo dicemus, cum et silentii et orationis magna utilitas sit? Tenere te medium volumus, neque tacere semper neque loqui semper.
Fatalis Vetustas? Unanticipated Consequences
When Aristotle was asked what the most burdensome thing in life is he said “staying silent.”
A few months back I posted a personal reflection on the blog and message board related to the Classics Job Market. The resulting piece on Famae Volent was too long, filled with ‘hand-wringing’, and probably more than a little self-indulgent. Apart from a few snide comments on the message board itself, however, I was surprised by the eagerness of people to talk about FV—it is almost as if many of us were just waiting to be given permission to talk about the blog and what it means to us.
But over the next few months, the situation changed. To cut to the chase for those of you who don’t already know, the website has careened to the brink of closure. The turnaround was sudden enough that a student of mine asked me if I was responsible for killing FV!
I really don’t think anything I have written is nearly that important: I was on the crest of a wave. For reasons that will become immediately clear, I have more to say about FV and its imminent demise. In Classics and Higher Ed, we are in the midst of many different clashing tides—I want to give a different perspective (or two) on Famae Volent and make the rather surprising suggestion that it should be saved.
Fusilis Vexatio: Some background
“Silence works as wisdom for a foolish person”
Taciturnitas stulto homini pro sapientia est, Publilius Syrus 692
One of the many surprises that followed the FV blog post was that the current editors—the Servii—contacted me. I must confess to longstanding curiosity about the identity of the blog moderators—they refer to an ‘ur-Servius’ (the original) and other Servii before them, but it seems that this group has been in control for a few ‘seasons’.
In truth, I was happy both to be contacted and to hear their comments which were both kind and justly critical. From our exchanges, I got the sense of thoughtful people who were trying to do good.. I think we forget that beyond the deletions and clever comments are people who haven’t done this job for money or glory or anything other than their own vision of service to the field.
They started by (1) apologizing for deleting a post that seemed to have come from me or Erik and (2) offering to have a conversation because… “We agree with parts of it, want to push back on other parts, and are more generally interested in hearing your thoughts on whether you think it is possible to improve the climate within the framework of FV’s basic system” [all quotes excerpted from email exchanges].
(They also asked to preserve their anonymity. I have not confirmed their identities beyond observing coordination between the emails and the site. Early on, we discussed possible public methods of confirmation; but after our multiple conversations, I have no doubt that they are who they say they are. The paranoid and conspiracy-minded might think I am making this all up—well, that would be interesting too.)
I was interested both (1) in hearing the moderators’ responses to my post and (2) in just listening to their own reflections on what FV does and what it is for. I must confess that I lost almost all objectivity after reading the following.
“One thing that we thought might be helpful to you from your end is to keep in mind that there’s no one group of Servii — we’ve been running it the past two years, and it was many different groups before us (with whom we have had no contact). So when you see an increased level of moderation over the last few years, what you’re really seeing is that we’re more active in enforcing community standards than past generations have been, not that there’s been any change (necessarily) in content. We’ve been taking a more active role than our predecessors, and have actually had complaints and attempts to out us because of our “fascist” over-moderation — not kidding.”
Even as I re-read this I appreciate their honesty and imagine the difficulty of being in their place: they conceded that “a lot of FV commentary is by nature cowardly” but pushed back a little on my emphasis on morally repugnant material, explaining that while I had sensed “an increasing amount of negativity directed at PoC, women, traditionally underrepresented social classes and people from marginalized groups”, they had tracked more voices objecting to the “dark corners” of FV than a few years back. So, in their words, before they made the decision to close the site, there is “a certain amount of polarization– but it is not exactly because the ideas are somehow new: rather, it is that the actual conversation about them is.” In fact, they insisted that most of the material they deleted (prior to mid-March) was actually aimed toward senior white men. (A pattern not necessarily supported by subsequent events).
