Homer, Iliad 9.32-34

“After a while, Diomedes good-at-the warcry, addressed them:
“I will fight with you first because you are being foolish, son of Atreus,
Which is right, Lord, in the assembly. So don’t get angry at all.”

ὀψὲ δὲ δὴ μετέειπε βοὴν ἀγαθὸς Διομήδης·
᾿Ατρεΐδη σοὶ πρῶτα μαχήσομαι ἀφραδέοντι,
ἣ θέμις ἐστὶν ἄναξ ἀγορῇ· σὺ δὲ μή τι χολωθῇς.

Schol. T ad Il. 9.32b ex

[“I will fight with you first”] “It is clear that he is also criticizing the rest of the Greeks because they are consenting to the retreat through their silence. For he says the fight in opposition to the speech.”

ex. σοὶ πρῶτα μαχήσομαι: δῆλον ὡς καὶ τοῖς ἄλλοις μέμφεται ὡς συναινοῦσι τῇ φυγῇ διὰ τοῦ σιωπᾶν. μάχην δέ φησι τὴν ἐναντίωσιν τοῦ λόγου. T

Schol. A ad Il. 9.33b ex

[“which is right in the assembly, lord”] This is the custom, in a democracy. It is established in the agora because it is the custom to speak with freedom of speech [parrêsia] in the assembly.

D | Nic. ἣ θέμις <ἐστίν, ἄναξ, ἀγορῇ>: ὡς νόμος ἐστὶν—ἐν δημοκρατίᾳ. | ἐπὶ δὲ τὸ ἀγορῇ στικτέον, ὡς νόμος ἐστὶν ἐκκλησίας μετὰ παρρησίας λέγειν.

Schol. bT ad Il. 9.33 ex

[“don’t get angry at all”] this is an anticipatory warning, since he is about to criticize him more severely than he has been reproached at anytime, [alleging that it is right] to speak against kings during assemblies. He asks him to set anger aside because he believes it is right to accept advantageous truth and he is clarifying the purpose of what is said—that it is not to insult.

ex. ἣ θέμις ἐστίν, ἄναξ, <ἀγορῇ· σὺ δὲ μή τι χολωθῇς>: προδιόρθωσις, ἐπειδὴ σφοδρότερον αὐτοῦ μέλλει καθάπτεσθαι ὡς ἐφιεμένου μὴ ἄλλοτε, ἐν δὲ ταῖς ἐκκλησίαις ἀντιλέγειν τοῖς βασιλεῦσιν. προπαραιτεῖται δὲ τὴν ὀργήν, ἀξιῶν δέξασθαι τὴν πρὸς τὸ συμφέρον ἀλήθειαν καὶ δηλῶν ὡς τοῖς εἰρημένοις, οὐκ αὐτῷ ἀπέχθεται

Homer, Iliad 9.32-34

“After a while, Diomedes good-at-the warcry, addressed them:
“I will fight with you first because you are being foolish, son of Atreus,
Which is right, Lord, in the assembly. So don’t get angry at all.”

ὀψὲ δὲ δὴ μετέειπε βοὴν ἀγαθὸς Διομήδης·
᾿Ατρεΐδη σοὶ πρῶτα μαχήσομαι ἀφραδέοντι,
ἣ θέμις ἐστὶν ἄναξ ἀγορῇ· σὺ δὲ μή τι χολωθῇς.

Schol. T ad Il. 9.32b ex

[“I will fight with you first”] “It is clear that he is also criticizing the rest of the Greeks because they are consenting to the retreat through their silence. For he says the fight in opposition to the speech.”

ex. σοὶ πρῶτα μαχήσομαι: δῆλον ὡς καὶ τοῖς ἄλλοις μέμφεται ὡς συναινοῦσι τῇ φυγῇ διὰ τοῦ σιωπᾶν. μάχην δέ φησι τὴν ἐναντίωσιν τοῦ λόγου. T

Schol. A ad Il. 9.33b ex

[“which is right in the assembly, lord”] This is the custom, in a democracy. It is established in the agora because it is the custom to speak with freedom of speech [parrêsia] in the assembly.

D | Nic. ἣ θέμις <ἐστίν, ἄναξ, ἀγορῇ>: ὡς νόμος ἐστὶν—ἐν δημοκρατίᾳ. | ἐπὶ δὲ τὸ ἀγορῇ στικτέον, ὡς νόμος ἐστὶν ἐκκλησίας μετὰ παρρησίας λέγειν.

Schol. bT ad Il. 9.33 ex

[“don’t get angry at all”] this is an anticipatory warning, since he is about to criticize him more severely than he has been reproached at anytime, [alleging that it is right] to speak against kings during assemblies. He asks him to set anger aside because he believes it is right to accept advantageous truth and he is clarifying the purpose of what is said—that it is not to insult.

ex. ἣ θέμις ἐστίν, ἄναξ, <ἀγορῇ· σὺ δὲ μή τι χολωθῇς>: προδιόρθωσις, ἐπειδὴ σφοδρότερον αὐτοῦ μέλλει καθάπτεσθαι ὡς ἐφιεμένου μὴ ἄλλοτε, ἐν δὲ ταῖς ἐκκλησίαις ἀντιλέγειν τοῖς βασιλεῦσιν. προπαραιτεῖται δὲ τὴν ὀργήν, ἀξιῶν δέξασθαι τὴν πρὸς τὸ συμφέρον ἀλήθειαν καὶ δηλῶν ὡς τοῖς εἰρημένοις, οὐκ αὐτῷ ἀπέχθεται

Homer, Iliad 9.32-34

“After a while, Diomedes good-at-the warcry, addressed them:
“I will fight with you first because you are being foolish, son of Atreus,
Which is right, Lord, in the assembly. So don’t get angry at all.”

ὀψὲ δὲ δὴ μετέειπε βοὴν ἀγαθὸς Διομήδης·
᾿Ατρεΐδη σοὶ πρῶτα μαχήσομαι ἀφραδέοντι,
ἣ θέμις ἐστὶν ἄναξ ἀγορῇ· σὺ δὲ μή τι χολωθῇς.

Schol. T ad Il. 9.32b ex

[“I will fight with you first”] “It is clear that he is also criticizing the rest of the Greeks because they are consenting to the retreat through their silence. For he says the fight in opposition to the speech.”

ex. σοὶ πρῶτα μαχήσομαι: δῆλον ὡς καὶ τοῖς ἄλλοις μέμφεται ὡς συναινοῦσι τῇ φυγῇ διὰ τοῦ σιωπᾶν. μάχην δέ φησι τὴν ἐναντίωσιν τοῦ λόγου. T

Schol. A ad Il. 9.33b ex

[“which is right in the assembly, lord”] This is the custom, in a democracy. It is established in the agora because it is the custom to speak with freedom of speech [parrêsia] in the assembly.

D | Nic. ἣ θέμις <ἐστίν, ἄναξ, ἀγορῇ>: ὡς νόμος ἐστὶν—ἐν δημοκρατίᾳ. | ἐπὶ δὲ τὸ ἀγορῇ στικτέον, ὡς νόμος ἐστὶν ἐκκλησίας μετὰ παρρησίας λέγειν.

Schol. bT ad Il. 9.33 ex

[“don’t get angry at all”] this is an anticipatory warning, since he is about to criticize him more severely than he has been reproached at anytime, [alleging that it is right] to speak against kings during assemblies. He asks him to set anger aside because he believes it is right to accept advantageous truth and he is clarifying the purpose of what is said—that it is not to insult.

ex. ἣ θέμις ἐστίν, ἄναξ, <ἀγορῇ· σὺ δὲ μή τι χολωθῇς>: προδιόρθωσις, ἐπειδὴ σφοδρότερον αὐτοῦ μέλλει καθάπτεσθαι ὡς ἐφιεμένου μὴ ἄλλοτε, ἐν δὲ ταῖς ἐκκλησίαις ἀντιλέγειν τοῖς βασιλεῦσιν. προπαραιτεῖται δὲ τὴν ὀργήν, ἀξιῶν δέξασθαι τὴν πρὸς τὸ συμφέρον ἀλήθειαν καὶ δηλῶν ὡς τοῖς εἰρημένοις, οὐκ αὐτῷ ἀπέχθεται

Homer, Iliad 9.32-34

“After a while, Diomedes good-at-the warcry, addressed them:
“I will fight with you first because you are being foolish, son of Atreus,
Which is right, Lord, in the assembly. So don’t get angry at all.”

ὀψὲ δὲ δὴ μετέειπε βοὴν ἀγαθὸς Διομήδης·
᾿Ατρεΐδη σοὶ πρῶτα μαχήσομαι ἀφραδέοντι,
ἣ θέμις ἐστὶν ἄναξ ἀγορῇ· σὺ δὲ μή τι χολωθῇς.

Schol. T ad Il. 9.32b ex

[“I will fight with you first”] “It is clear that he is also criticizing the rest of the Greeks because they are consenting to the retreat through their silence. For he says the fight in opposition to the speech.”

ex. σοὶ πρῶτα μαχήσομαι: δῆλον ὡς καὶ τοῖς ἄλλοις μέμφεται ὡς συναινοῦσι τῇ φυγῇ διὰ τοῦ σιωπᾶν. μάχην δέ φησι τὴν ἐναντίωσιν τοῦ λόγου. T

Schol. A ad Il. 9.33b ex

[“which is right in the assembly, lord”] This is the custom, in a democracy. It is established in the agora because it is the custom to speak with freedom of speech [parrêsia] in the assembly.

D | Nic. ἣ θέμις <ἐστίν, ἄναξ, ἀγορῇ>: ὡς νόμος ἐστὶν—ἐν δημοκρατίᾳ. | ἐπὶ δὲ τὸ ἀγορῇ στικτέον, ὡς νόμος ἐστὶν ἐκκλησίας μετὰ παρρησίας λέγειν.

Schol. bT ad Il. 9.33 ex

[“don’t get angry at all”] this is an anticipatory warning, since he is about to criticize him more severely than he has been reproached at anytime, [alleging that it is right] to speak against kings during assemblies. He asks him to set anger aside because he believes it is right to accept advantageous truth and he is clarifying the purpose of what is said—that it is not to insult.

ex. ἣ θέμις ἐστίν, ἄναξ, <ἀγορῇ· σὺ δὲ μή τι χολωθῇς>: προδιόρθωσις, ἐπειδὴ σφοδρότερον αὐτοῦ μέλλει καθάπτεσθαι ὡς ἐφιεμένου μὴ ἄλλοτε, ἐν δὲ ταῖς ἐκκλησίαις ἀντιλέγειν τοῖς βασιλεῦσιν. προπαραιτεῖται δὲ τὴν ὀργήν, ἀξιῶν δέξασθαι τὴν πρὸς τὸ συμφέρον ἀλήθειαν καὶ δηλῶν ὡς τοῖς εἰρημένοις, οὐκ αὐτῷ ἀπέχθεται

Homer, Iliad 9.32-34

“After a while, Diomedes good-at-the warcry, addressed them:
“I will fight with you first because you are being foolish, son of Atreus,
Which is right, Lord, in the assembly. So don’t get angry at all.”

ὀψὲ δὲ δὴ μετέειπε βοὴν ἀγαθὸς Διομήδης·
᾿Ατρεΐδη σοὶ πρῶτα μαχήσομαι ἀφραδέοντι,
ἣ θέμις ἐστὶν ἄναξ ἀγορῇ· σὺ δὲ μή τι χολωθῇς.

Schol. T ad Il. 9.32b ex

[“I will fight with you first”] “It is clear that he is also criticizing the rest of the Greeks because they are consenting to the retreat through their silence. For he says the fight in opposition to the speech.”

ex. σοὶ πρῶτα μαχήσομαι: δῆλον ὡς καὶ τοῖς ἄλλοις μέμφεται ὡς συναινοῦσι τῇ φυγῇ διὰ τοῦ σιωπᾶν. μάχην δέ φησι τὴν ἐναντίωσιν τοῦ λόγου. T

Schol. A ad Il. 9.33b ex

[“which is right in the assembly, lord”] This is the custom, in a democracy. It is established in the agora because it is the custom to speak with freedom of speech [parrêsia] in the assembly.

D | Nic. ἣ θέμις <ἐστίν, ἄναξ, ἀγορῇ>: ὡς νόμος ἐστὶν—ἐν δημοκρατίᾳ. | ἐπὶ δὲ τὸ ἀγορῇ στικτέον, ὡς νόμος ἐστὶν ἐκκλησίας μετὰ παρρησίας λέγειν.

Schol. bT ad Il. 9.33 ex

[“don’t get angry at all”] this is an anticipatory warning, since he is about to criticize him more severely than he has been reproached at anytime, [alleging that it is right] to speak against kings during assemblies. He asks him to set anger aside because he believes it is right to accept advantageous truth and he is clarifying the purpose of what is said—that it is not to insult.

ex. ἣ θέμις ἐστίν, ἄναξ, <ἀγορῇ· σὺ δὲ μή τι χολωθῇς>: προδιόρθωσις, ἐπειδὴ σφοδρότερον αὐτοῦ μέλλει καθάπτεσθαι ὡς ἐφιεμένου μὴ ἄλλοτε, ἐν δὲ ταῖς ἐκκλησίαις ἀντιλέγειν τοῖς βασιλεῦσιν. προπαραιτεῖται δὲ τὴν ὀργήν, ἀξιῶν δέξασθαι τὴν πρὸς τὸ συμφέρον ἀλήθειαν καὶ δηλῶν ὡς τοῖς εἰρημένοις, οὐκ αὐτῷ ἀπέχθεται