For a few years I have been thinking about an article I would like to read in the New Yorker or the Baffler. It would really be about the desperation of the academic job market and a lost generation of would-be professors across the humanities, but it would tell this story as it is embedded in the digital record of academic wikis and discussion boards. So, it would be a zeitgeisty piece that explored the relationship between the information age’s revolution and the concurrent collapse of the industrial age’s systems of learning.
This imagined article would also explore the interrelationship between the transformation of information, the rise of the internet and the polarization of politics, all the while integrating theories about the narcissism of social media with the solipsism of our individual information bubbles. And it would do all of this without claiming simple causes or clear relationships, without apportioning blame but instead leaving it for the well-informed reader to consider which great ideas were the first of the paving stones to our current hell.
The centerpiece of this discussion? The decades-old Classics water-cooler/cesspool: Famae Volent. Don’t worry, I don’t have the knowledge, the skills, or the time to write this article. I don’t know who the blog administrators are; I don’t know if I would recover from reading the comments in the entirety again; and I don’t actually think the world-at-large would be so terribly interested in what is essentially a minor metonym for a major metamorphosis.
But the past few weeks have made me think a little too much about Famae Volent (FV). I can confess directly now what I was once embarrassed to admit: I have read the comments on FV nearly every day for the past decade. I have commented myself only 6 or 7 times, which qualifies me as some kind of lurker. I write this to try to figure out why I am so drawn to it, to claim hyperbolically that it has been the most important forum in Classics for the past decade, to lament that it has turned a bit darker this year, and to try to make some sense of this darkness. For the regular readers of this blog who don’t know about FV, it might be better not to click the ‘more’ button below. For those who know about the site, I cannot promise to say anything agreeable about it.
FV cannot be understood from the perspective of Classics alone–it is, I think, a product of the intersection of new technologies, old worlds, changing/dying disciplines, the desperation produced by economic upheaval, and the discord produced by current standards of dissent (supercharged by the ‘safety’ afforded by anonymity). But at the same time, FV is a phenomenon within a particular and bounded community. One could argue that it was the only new community mechanism created in classics in over a generation. And, in addition, before the coalescence of classics twitter as a force or the emergence of other online fora FV was arguably the online center of Classics in that it was the only centralized forum available to everyone.
But over the past year the comments have turned darker in a harmful way. There have been more administrator deletions of comments that break community guidelines than ever before. There have been more personal attacks than I can remember. And, this is what really gets me, there has been more polarized language dismissing attempts to address the marginalization of women, people of color, and people from different classes than in previous years.
Almost everyone I talk to in Classics knows of FV and has read it but admits so the way you might admit you did drugs in college or once accidentally shoplifted and didn’t go back to confess your crime. What does it mean for something to be so central and universal yet kept at a distance? Or, more simply, what is FV really and what is it for?
So, to start again, I am trying to figure out what attracts me to something that so thoroughly confuses. Part of it is the garbage-fire warmth: sometimes we just want to watch the chaos and destruction unfold. But I need to know if there is more. I want to know if there is good to FV and, if there is, if it can possibly outweigh the bad. Can I separate its story from my story? Is it really representative of my field or our field?
