Cicero and Caesar: Destroyers of Latin Education

Edmund Wilson, Reflections on the Teaching of Latin:

It is still possible for a student to- day, as it was forty years ago, to have been through four or five years of Latin and yet, as I have recently had a chance to note, not to have learned, for example, the words for the commonest colors and animals, the parts of the body and the seasons of the year. Why?

The answer is: Caesar and Cicero – the military vocabulary of the one, the highfalutin rhetoric of the other. And what is the reason for prescribing these writers? The answer to this is that Caesar, at some now remote point of the past, was selected as the only example of classical Latin prose that was simple and straight-forward enough for a schoolboy to make his way through, and that Cicero represented the ideal of Latin diction at a time when it was thought essential for every educated man to write Latin. And why the years of grinding at grammar at the expense of learning to read? This is a part of the ancient tradition of abstract intellectual discipline. The justification for it is the same as the justification for piling problems of algebra on students who have no mathematical interests and will never have occasion to use algebra. Both at worst have a minimum of practical use. Latin syntax does give us some training in the relation of words in a sentence, as algebra gives us some idea of what is involved in mathematical method; but there is nevertheless a fallacy in this old ideal. It strikes us as rather monstrous when we read about how Karl Marx, that intellectual prodigy, used to exercise his mental muscles by committing to memory whole pages of languages he did not understand; yet actually our teaching of Latin inflicts something not very different. The student is made to memorize pages of declensions, conjugations, and rules for grammatical constructions that mean little or nothing to him as language.

Does the minimum of real Latin that he acquires in this way serve any useful purpose in later life? The lawyer hardly needs this instruction to pick up the Latin phrases of the law; the student in most scientific fields can learn the terminology of his subject without worrying about Cicero and Caesar.

Caesar, Cicero and 'The Best and Most Vigilant Consulship' « The ...

A Priapic Poem That’s A Tad Too Defensive

Warning: this is potentially just awful trash.

Carmina Priapea, 28

“Mercury’s form has the power to please.
And Apollo’s body sticks out especially.
Lyaeus in pictures has a shapely line,
And Cupid is still finest of the fine.

My body lacks a certain beauty, I confess
But, look, my dick’s a jewel beyond the rest.
Any girl should prefer it to the gods I named,
And if she doesn’t, then a greedy pussy’s to blame.”

Forma Mercurius potest placere,
forma conspiciendus est Apollo,
formosus quoque pingitur Lyaeus,
formosissimus omnium est Cupido.
me pulchra fateor carere forma,
verum mentula luculenta nostra est:
hanc mavult sibi quam deos priores,
si qua est non fatui puella cunni.

Woman painting a statue of Priapus, from a fresco at Pompeii

Digital Diversions

I have posted before about my colleague Dr. Alex Ratzlaff and our students doing interdisciplinary work with the Brandeis Techne group Autodesk Technology Center and in partnership with the Brandeis MakerLabrun by Brandeis’ very own Ian Roy.  They’ve used digital designs to create new field tools for archaeology over the past few years. And now, they are back and they have their own website: sciencethepast.com

ScappScreen

Rather than be defeated by the epidemic, Dr. Raztlaff and her students have used departmental funds from Brandeis Classical Studies to hone their skills and prepare new ideas for fieldwork, whenever it is possible again.

Check out their work. Check out the new website. Give them a holler. Collaboration and open sources are key to their game.

 

 

Rich People Need the Poor

Lucian, Saturnalia 33 (for more Lucian go to the Scaife viewer)

“See that they don’t blame you any longer but honor you and have affection for you because they take part in these things. While the cost is of little account to you, the gift in their time of need will always be remembered. Furthermore, you would not be able to live in cities if the poor did not live there with you and make your happiness possible in countless ways. You would have no one to amaze with your wealth if you were rich alone, in private, and without anyone knowing.

So, let the masses gaze upon and wonder at your silver, your fine tables, and then, when you are toasting them, have them weigh their cups while they drink, consider the weight of the gold applied with skill, and contemplate the truth of the story it tells. In addition to hearing them call you noble and philanthropic, you will fall outside their envy. For who begrudges someone who shares and gives a little portion? And who wouldn’t pray for him to live as long as possible, benefiting from his goods? Right now, your blessings go unwitnessed, your wealth is an object of envy, and your life is not pleasant.”

Ὁρᾶτε οὖν ὅπως μηκέτι ὑμᾶς αἰτιάσωνται, ἀλλὰ τιμήσωσι καὶ φιλήσωσι τῶν ὀλίγων τούτων μεταλαμβάνοντες· ὧν ὑμῖν μὲν ἡ δαπάνη ἀνεπαίσθητος, ἐκείνοις δὲ ἐν καιρῷ τῆς χρείας ἡ δόσις ἀείμνηστος. ἄλλως τε οὐδ᾿ ἂν οἰκεῖν δύναισθε τὰς πόλεις μὴ οὐχὶ καὶ πενήτων συμπολιτευομένων καὶ μυρία πρὸς τὴν εὐδαιμονίαν ὑμῖν συντελούντων, οὐδ᾿ ἂν ἔχοιτε τοὺς θαυμάζοντας ὑμῶν τὸν πλοῦτον, ἢν μόνοι καὶ ἰδίᾳ καὶ ὑπὸ σκότῳ πλουτῆτε. ἰδέτωσαν οὖν πολλοὶ καὶ θαυμασάτωσαν ὑμῶν τὸν ἄργυρον καὶ τὰς τραπέζας καὶ προπινόντων φιλοτησίας, μεταξὺ πίνοντες περισκοπείτωσαν τὸ ἔκπωμα καὶ τὸ βάρος ἴστωσαν αὐτοὶ διαβαστάσαντες καὶ τῆς ἱστορίας τὸ ἀκριβὲς καὶ τὸν χρυσὸν ὅσος, ὃς ἐπανθεῖ τῇ τέχνῃ. πρὸς γὰρ τῷ χρηστοὺς καὶ φιλανθρώπους ἀκούειν καὶ τοῦ φθονεῖσθαι ὑπ᾿ αὐτῶν ἔξω γενήσεσθε. τίς γὰρ ἂν φθονήσειε τῷ κοινωνοῦντι καὶ διδόντι τῶν μετρίων; τίς δ᾿ οὐκ ἂν εὔξαιτο εἰς τὸ μήκιστον διαβιῶναι αὐτὸν ἀπολαύοντα τῶν ἀγαθῶν; ὡς δὲ νῦν ἔχετε, ἀμάρτυρος μὲν ἡ εὐδαιμονία, ἐπίφθονος δὲ ὁ πλοῦτος, ἀηδὴς δὲ ὁ βίος.

Midas, transmitting all gold into paper, print by James Gillray

 

Tacitean Despair vs. “The Long View”

Lionel Trilling, Tacitus Now:

The moral and psychological interests of Tacitus are developed at the cost of what nowadays is believed to be the true historical insight. The French scholar Boissier remarks that it is impossible to read the History and the Annals without wondering how the Roman Empire could possibly have held together through the eighty years of mutiny, infamy, intrigue, riot, expenditure, and irresponsibility which the two books tell us of. At any moment, we think, the political structure must collapse under this unnatural weight. Yet almost any modern account of the post-Augustan Empire suggests that we are wrong to make this supposition and seems to imply a radical criticism of Tacitus’s methods. Breasted, for example, includes the period from Tiberius to Vespasian in a chapter which he calls “The First of Two Centuries of Peace.” And Rostovtzeff in his authoritative work gives us to understand that Rome, despite the usual minor troubles, was a healthy, developing society. Yet Tacitus finds it worthy of comment that at this time a certain man died a natural death — “a rare incident in so high a rank,” he says.

It is not, as I gather, that Tacitus lacks veracity. What he lacks is what in the thirties used to be called “the long view” of history. But to minds of a certain sensitivity “the long view” is the falsest historical view of all, and indeed the insistence on the length of perspective is intended precisely to overcome sensitivity — seen from sufficient distance, it says, the corpse and the hacked limbs are not so very terrible, and eventually they even begin to compose themselves into a “meaningful pattern.” Tacitus had no notions of historical development to comfort him; nor did he feel it his duty to look at present danger and pain with the remote, objective eyes of posterity. The knowledge, if he had it, that trade with the East was growing or that a more efficient bureaucracy was evolving by which well-trained freedmen might smoothly administer affairs at home and in the provinces could not have consoled him for what he saw as the degradation of his class and nation. He wrote out of his feelings of the present and did not conceive the consolations of history and the future.

Book Review: Why Trilling Matters - WSJ

Surprise! A Dictator and his Master of Horse

Livy, Ab Urbe Condita 22 8

“Before any certain plans were completed, another disaster was suddenly reported: four thousand cavalry under the command of Gaius Cenentius and sent by the consul Servilius to his colleague in Umbria had turned around after hearing news of the Battle of Lake Trasimene and was trapped by Hannibal.

This news affected people differently: some, whose minds were overcome by a greater sorrow, believed that this recent loss of cavalry was a minor matter when compared to earlier events. Another group did not judge what happened on its own, but just as when a body was already sick any anguish, however minor, would be sensed more deeply than when in wealth, so too this should be judged not by some abstract measure but in realization of the fact that the country was sick and weakened and was incapable of withstanding any more grief.

For this reason, the people took refuge in a solution which had been neither desired nor used for a long time: the declaration of a dictator. But since the consul was away and they believed only he could announce a dictator, and because it was not easy to send a messenger or letter through an Italian countryside overcome by Carthaginian soldiers, the people did something that had never been done before that day: they made Quintus Fabius Maximus dictator and Marcus Mincius Rufus Master of Horse.”

Priusquam satis certa consilia essent, repens alia nuntiatur clades, quattuor milia equitum cum C. Centenio propraetore missa ad collegam ab Servilio consule in Umbria, quo post pugnam ad Trasumennum auditam averterant iter, ab Hannibale circumventa. eius rei fama varie homines adfecit. pars occupatis maiore aegritudine animis levem ex comparatione priorum ducere recentem equitum iacturam; pars non id quod acciderat per se aestimare sed, ut in adfecto corpore quamvis levis causa magis quam in valido gravior sentiretur, ita tum aegrae et adfectae civitati quodcumque adversi inciderit, non rerum magnitudine sed viribus extenuatis, quae nihil quod adgravaret pati possent, aestimandum esse.

Itaque ad remedium iam diu neque desideratum nec adhibitum, dictatorem dicendum, civitas confugit; et quia et consul aberat, a quo uno dici posse videbatur, nec per occupatam armis Punicis Italiam facile erat aut nuntium aut litteras mitti, quod nunquam ante eam diem factum erat, dictatorem populus creavit Q. Fabium Maximum et magistrum equitum M. Minucium Rufum

Jean Lievens, Quintus Fabius Maximus

Twenty Links for Twenty Days of Protest

“Surely, justice will overcome the architects of lies and their false witnesses.”

καὶ μέντοι καὶ δίκη καταλήψεται ψευδέων τέκτονας καὶ μάρτυρας.

Heraclitus, fr. 118

αἱ εἴκοσι ἡμέραι, “twenty days”

We have now seen 20 days in first local then international  protests over the death of George Floyd, police violence, and in support of the Black Lives Matter movement. We are only at the beginning of our shared action and responsibility. (And not near the end of the protest: Breonna Taylor‘s killers have bot been arrested and Rayshard Brooks was killed mere days ago.)

Below are some resources and links I have found helpful and hope others will use to think about our place in this particular space and time and our obligations moving forward. Since this is a Greek and Roman literature blog with a focus on Classical Studies in general, a good deal of the material assembled  is concerned with that.

As Classicists, we have a lot to think about, but our thoughts and actions need to be for the long term in support of what the protests achieve and to help advance and solidify their aims. One question as a starting point, how is a canon like a statue?

N.B. Please do let me know if you want anything else added to this list. I have assembled this mainly for those who don’t spend a lot of time on twitter, etc.

Resources for action and education

  1. A homepage for resources to engage in protest and support Black Lives Matter. See also the Movement for Black Lives homepage
  2. Mariame Kaba on Defunding the Police
  3. Collection of Resources for Anti-Racism compiled by Rebecca Futo Kennedy (see also her blogposts about the racism intrinsic to the concept of “western civilization“). See this Anti-racist reading list too and this slightly older one.
  4. Keeange-Yamahtta Taylor:  “How Do We Change America?
  5.  If someone doubts police brutality: a list of videos.
  6. Education from Academics 4 Black Lives Video
  7. Racism in Publishing

Statements 

  1. The SCS Statement is pretty good and the ACL Statement shows much improvement thanks in part to the activism of Dani Bostick and others like Ian Lockey. As a long time member, I would like to single out the CAMWS Statement for its weakness (a call for “robust, respectful dialogue” but no mention of black lives, police violence, white supremacy or the complicity of classical education).

    Screenshot 2020-06-14 19.34.38
    Just in case they edit the statement….
  2. Multiculturalism, Race & Ethnicity in Classics Consortium (MRECC) Statement in Solidarity and Action Plan
  3. EOS (Africana Receptions of Greece and Rome) and their special session of EOS Reads. My colleague Cat Gillespie and I are bringing this to Brandeis.
  4. Asian American Caucus’ Statements of Solidarity and links for donations.
  5. A Student response to the Oxford Classics Statement (statement here)
  6. Classics and Social Justice Statement
  7. Brandeis’ Statements: followed by a community meeting and a two-day workship: President’s call for proposals and the superior statement by students in the Justice; and a presentation on America’s Racial Reckoning by Chad Williams, Anita Hill, Leah Wright Rigueur, and Daniel Kryder. My department has not issued an individual statement because we stand by our institutional response and believe that we need to listen and learn before making significant changes to our policies and our curricula. I say this as Chair of the Department and with deep respect for my colleagues at other institutions who have felt compelled to make statements of solidarity: statements are not enough from our field.

Voices

  1. Sportula and Sportula Europe. Just donate to them.
  2. Vanessa Stovall’s  “A Tale of Two Creons: Black Tragedies, White Anxieties, and the Necessity of Abolition.”
  3. Pria Jackson’s “Fight or Die: How to Move From Statements to Actions.”
  4. The Our Voices: A Conference for Inclusive Classics Pedagogy actually happened in this calendar year
  5. A personal account of how racism and ableism in Classics can drive someone out: Stefani Echeverria-Fenn’s “On Classics, Madness, and Losing Everything
  6. The Queer Classicist on Racism in Classics
Black Lives Fucking Matter“, “A.C.A.B.“, and “Fuck 12” graffiti on a looted Target store on Lake Street in Minneapolis the morning of May 28, from Wikipedia

Lousy Latin Teaching: An Educational Tradition

Edmund Wilson, Reflections on the Teaching of Latin:

In preparation for writing this article, I asked a Latin professor of my acquaintance – probably one of the most brilliant in the English-speaking world – for a professional explanation of the methods of teaching Latin that were followed in my own schooldays and that are still in practice today. He made no attempt to defend them. “It’s just like the Court of Chancery at the beginning of Bleak House,” he said. “Nobody has paid any attention to it or tried to do anything about it for ages.” Reassured, I attack the problem. I had feared that my personal experience might have been exceptionally unfortunate – in Greek it was the other way – but I shall assume that it was more or less typical. I apologize for speaking to teachers exclusively in terms of this personal experience. They may well feel that I do not grasp their problems. But I should like to put certain things up to them.

My first drill in Latin – and it was nothing but drill – was designed to get me into prep school. I remember of it nothing but paradigms, which I endlessly wrote out in the evenings and which seemed to me very much the same kind of thing as algebraic equations; and a difficult progress through Caesar, who impressed me, as he did John Jay Chapman, as “not an author but a stone-crushing machine.” It would be possible, no doubt, to make Caesar interesting even to schoolboys in their early teens, but I do not believe it is often done, and in any case the teacher starts in with a discouraging handicap. At prep school, I went on to Cicero, who was a good deal more complicated and, at my age, hardly more attractive.

The worst feature of these two writers – and also of Virgil, whom I shall come to later – is that neither of them seems to a schoolboy to represent anything imaginable as actual human speech. Caesar appears impersonal to the point of not being human; Cicero, despite his invective, infinitely artificial. It was only in my freshman year at college that, arriving at Plautus and Terence, I was able to see that Latin had once been a spoken language, with colloquial contractions like other languages, in which people transacted business, gossiped, made love and quarreled. I was exhilarated at finding that a Latin author could be read rather than solved like a quadratic equation, and I read Terence almost through. But I did not find him very distinguished or even enormously amusing; nor, though my professor had a passion for Livy and was excellent on Livy’s style, was I able to share his enthusiasm. In the meantime, I had grown to love Greek, and I continued to take Greek courses all through college. I elected a few Latin courses, too, and, exploring the subject for myself, I succeeded in discovering at last the magnificence of Latin poetry. (I may previously have been somewhat prejudiced by having listened to the foolish old platitude that Greek literature is the real thing and Latin a second-rate imitation.) I also came at last to realize how badly I had been taught.

Who Was Edmund Wilson? | National Endowment for the Humanities (NEH)

Philosophy and Fear of the Body

Empedocles R87  Hermias 4 Derision of Gentile Philosophers

“Whenever I see myself, I fear my body and I don’t know how I should describe it. Is it human, or dog, or wolf, a bull, a bird, a snake, a dragon, or a chimaira?

For I am changed by philosophers into every kind of beast from the land, the sea, the sky, those of many forms, the wild ones, tame ones, mute animals, singing animals, unthinking ones, thinking ones. I swim. I fly. I creep on the ground. I run. I sit still. And then—Empedocles makes me into a bush too.”

ὅταν δὲ ἐμαυτὸν ἴδω, φοβοῦμαι τὸ σῶμα καὶ οὐκ οἶδα ὅπως αὐτὸ καλέσω, ἄνθρωπον ἢ κύνα ἢ λύκον ἢ ταῦρον ἢ ὄρνιν ἢ ὄφιν ἢ δράκοντα ἢ χίμαιραν· εἰς πάντα γὰρ τὰ θηρία ὑπὸ τῶν φιλοσοφούντων μεταβάλλομαι, χερσαῖα ἔνυδρα πτηνὰ πολύμορφα ἄγρια τιθασσὰ ἄφωνα εὔφωνα ἄλογα λογικά· νήχομαι ἵπταμαι ἕρπω θέω καθίζω. ἔτι δὲ ὁ Ἐμπεδοκλῆς καὶ θάμνον με ποιεῖ.

Image result for animal metamorphosis medieval manuscript
What story isn’t about a hellmouth? (Royal ms 19 c I_f. 33r)

 

Speech, Silence, and Scoundrels

Euripides, Orestes 638-9

“Speak since you have spoken well. There is a time when silence
Is stronger than speech, but sometimes speech is stronger than silence.”

λέγ᾿· εὖ γὰρ εἶπας· ἔστιν οὗ σιγὴ λόγου
κρείσσων γένοιτ᾿ ἄν, ἔστι δ᾿ οὗ σιγῆς λόγος.

640-641

“Long speeches are preferable to short ones.”

τὰ μακρὰ τῶν σμικρῶν λόγων / ἐπίπροσθέν ἐστι

772-773

“The masses are terrible whenever they have scoundrels as leaders”

δεινὸν οἱ πολλοί, κακούργους ὅταν ἔχωσι
προστάτας.

907-910

“Whenever someone who has sweet speech but bad intentions
Persuades the majority, it is a great disaster for a state.
But when people who have the best outcomes in mind advise
They are eventually, if not immediately, helpful”

ὅταν γὰρ ἡδύς τις λόγοις φρονῶν κακῶς
πείθῃ τὸ πλῆθος, τῇ πόλει κακὸν μέγα·
ὅσοι δὲ σὺν νῷ χρηστὰ βουλεύουσ᾿ ἀεί,
κἂν μὴ παραυτίκ᾿, αὖθίς εἰσι χρήσιμοι

Orestes fleeing from the Furies, Bissen 1848