Parmenides, fr. 2.8-9

 

“These are the only paths of investigation to contemplate: how it both is and is not possible not to be…and how it is both unnecessary and necessary not to be”

 

     αἵπερ ὁδοὶ μοῦναι διζήσιός εἰσι νοῆσαι·

     ἡ μὲν ὅπως ἔστιν τε καὶ ὡς οὐκ ἔστι μὴ εἶναι, ….

     ἡ δ’ ὡς οὐκ ἔστιν τε καὶ ὡς χρεών ἐστι μὴ εἶναι

 

Some great structure in this piece. The stripped down version on the twitter-feed (“the only paths of investigation: how it is and isn’t possible not to be; and how it is isn’t and is necessary not to be”) seems vaguely (and haphazardly) Heraclitean.

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