“To live in Flight”: ‘Carpe Diem’ is Too Cautious

Seneca, Consolation ad Marciam 10.5

“The spirit must be warned that it loves things which will one day leave—no, they are already leaving. Whatever is granted to you by fortune, take it as if it has no guaranty. Seize up the pleasures of your children and allow your children to enjoy you in turn. And drink down every bit of joy without stopping.

Nothing is promised to you for this evening—I have granted too much a pledge—nothing is promised for this hour. You must hurry, we are being chased from behind. Soon this friend will be elsewhere, soon these friendships will be lost lost when the battle’s cry is raised. In truth, everything is stolen away. Poor are you fools who do not know how to live in flight.”

Saepe admonendus est animus, amet ut recessura, immo tamquam recedentia. Quicquid a fortuna datum est, tamquam exempto auctore possideas. Rapite ex liberis voluptates, fruendos vos in vicem liberis date et sine dilatione omne gaudium haurite; nihil de hodierna nocte promittitur—nimis magnam advocationem dedi—, nihil de hac hora. Festinandum est, instatur a tergo. Iam disicietur iste comitatus, iam contubernia ista sublato clamore solventur. Rapina verum omnium est; miseri nescitis in fuga vivere!

It's #MorbidMonday and here comes death riding a skeletal horse @BLMedieval Yates Thompson 6 f. 137
@BLMedieval Yates Thompson 6 f. 137

Seneca and Cicero on Education and Research

Some Roman thoughts on academic endeavors.

Seneca, Moral Epistles 88.20

“Why do we train our children in the liberal arts? It is not because these studies can grant someone virtue, but because they prepare the soul for accepting it.”

“Quare ergo liberalibus studiis filios erudimus?” Non quia virtutem dare possunt, sed quia animum ad accipiendam virtutem praeparant.

Cicero, De Finibus 5.18

“Don’t we observe that people who are attracted to academic studies and the arts take no account of strength or business when they are dedicated to thought itself and knowledge and they are compensated by the pleasure they derive from learning?

Homer seems to me to have understood this when he composed the verses about the Sirens. For they did not seem to attract those who were traveling past by the sweetness of their voices or the newness and variety of their singing, but the men used to cling to their rocks because of a passion for learning the many things they claimed to know.”

qui ingenuis studiis atque artibus delectantur, nonne videmus eos nec valetudinis nec rei familiaris habere rationem omniaque perpeti ipsa cognitione et scientia captos et cum maximis curis et laboribus compensare 49eam quam ex discendo capiant voluptatem? Mihi quidem Homerus huiusmodi quiddam vidisse videtur in iis quae de Sirenum cantibus finxerit. Neque enim vocum suavitate videntur aut novitate quadam et varietate cantandi revocare eos solitae qui praetervehebantur, sed quia multa se scire profitebantur, ut homines ad earum saxa discendi cupiditate adhaerescerent.

Cicero, De Senectute 30

“No teachers of the liberal arts should considered unlucky even when they have aged and lost their physical strength”

nec ulli bonarum artium magistri non beati putandi, quamvis consenuerint vires atque defecerint.

Seneca, De Otio 5

“For have we not seen how great nor how many things there are, but our sight lays open a path of investigation and lays the bedrock of truth so that our inquiry may move from well-known things to hidden and discover something older than the world itself…”

Nec enim omnia nec tanta visimus quanta sunt, sed acies nostra aperit sibi investigandi viam et fundamenta vero iacit, ut inquisitio transeat ex apertis in obscura et aliquid ipso mundo inveniat antiquius…

 

Cicero, De Oratore I.20

“And, by my judgment, no one could be an orator worthy of all praise unless he has pursued learning in all the significant subject and arts. Surely, it is from an understanding of these things that oratory may blossom and grow. Unless this material is sensed and transmitted through his speech, an orator will possess empty, even childish language. Indeed, I will not completely place such a weight upon our orators—especially not our own who  labor in so much distraction from our urban life—that I believe that there is nothing which they may not know—even though the power of the name orator and the very claim of speaking well seems to accept and promise the ability to speak well and at length about any subject which is proposed.”

Ac, mea quidem sententia, nemo poterit esse omni laude cumulatus orator, nisi erit omnium rerum magnarum atque artium scientiam consecutus. Etenim ex rerum cognitione efflorescat et redundet oportet/ oratio; quae, nisi subest res ab oratore percepta et cognita, inanem quamdam habet elocutionem, 21et paene puerilem. Neque vero ego hoc tantum oneris imponam nostris praesertim oratoribus, in hac tanta occupatione urbis ac vitae, nihil ut eis putem licere nescire: quanquam vis oratoris professioque ipsa bene dicendi, hoc suscipere ac polliceri videtur, ut omni de re, quaecumque sit proposita, ab 22eo ornate copioseque dicatur.

Some Roman Notes for Stressed out Writers

Here are two Roman authors talking about writing and publication.

Seneca, De Tranquillitate Animi 13-14

“Why do we need to compose work that will endure for generations? Why not stop driving to make sure posterity won’t be quiet about you? You have been born mortal—a silent funeral is less annoying! So, for the sake of passing time, write something for your use in a simple style not for publication. There is less need to work for those who study just for today.”

Quid opus est saeculis duratura componere? Vis tu non id agere, ne te posteri taceant? Morti natus es, minus molestiarum habet funus tacitum! Itaque occupandi temporis causa, in usum tuum, non in praeconium aliquid simplici stilo scribe; minore labore opus est studentibus in diem.

Pliny the Younger, Letters 10 To Octavius Rufus

“For the meantime, do as you wish regarding publication too. Recite it from time to time, then you may feel more eager to publish and then you may experience the joy I have long been predicting for you, and not without reason. I imagine what crowds, what admiration, what clamor then silence awaits you. (For myself, I like this as much as applause when I speak or read, as long as it shows a desire to hear me speaking). There is a great reward ready for you! Stop undermining your work with endless delay! When even this is excessive, we need to be wary of hearing the name of idleness, laziness, or even fear. Farewell!”

Et de editione quidem interim ut voles: recita saltem quo magis libeat emittere, utque tandem percipias gaudium, quod ego olim pro te non temere praesumo. Imaginor enim qui concursus quae admiratio te, qui clamor quod etiam silentium maneat; quo ego, cum dico vel recito, non minus quam clamore delector, sit modo silentium acre et intentum, et cupidum ulteriora audiendi. Hoc fructu tanto tam parato desine studia tua infinita ista cunctatione fraudare; quae cum modum excedit, verendum est ne inertiae et desidiae vel etiam timiditatis nomen accipiat. Vale.

Image result for Ancient Roman Book

Addendum:

Pliny the Younger, Letters 1.2

“Clearly, something must be published – ah, it would be best if I could just publish what I have already finished! (You may hear in this the wish of laziness.)

Est enim plane aliquid edendum — atque utinam hoc potissimum quod paratum est! Audis desidiae votum

Year-End Advice for Teachers: How to Leave a Party

Suetonius, Lives of Illustrious Men (On Rhetoricians)

28 Marcus Epidius, famous for blackmailing people, started a school of elocution and among others he taught Marcus Antonius and Augustus. When these two were once mocking Tiverous Cannutius because he aligned himself with the powerful faction of the the ex-consul Isauricus, Cannutius responded that he would prefer to be a student of Isaurius instead of a slanderer like Epidius.

This Epidius maintained that he was descended from Gaius Epidius from Nucerina. People claim that he jumped into the headwaters of the Sarnus river and came out soon after with golden horns on his head. Immediately he vanished and was counted in the number of the gods.”

Epidius, calumnia notatus, ludum dicendi aperuit docuitque inter ceteros M. Antonium et Augustum; quibus quondam Ti. Cannutius, obicientibus sibi quod in re p. administranda potissimum consularis Isaurici sectam sequeretur, malle respondit Isaurici esse discipulum quam Epidi calumniatoris. Hic Epidius ortum se a C. Epidio Nucerino praedicabat, quem ferunt olim praecipitatum in fontem fluminis Sarni, paulo post cum cornibus aureis exstitisse, ac statim non comparuisse in numeroque deorum habitum.

File:Horned River-God on a Roman Sarcophagus at the Met (New York, NY) (5485650566).jpg
Horned River God on Roman Sarcophagus

A Stomach Ache: Cicero Writes His Brother About Books

Cicero, Letters to Quintus 25

“I believe that you will anticipate that I didn’t lose those books without some kind of a stomach ache…”

puto enim te existimaturum a me illos libros non sine aliquo meo stomacho esse relictos.

Cicero, Letters to Quintus 24

“Concerning the issue of supplementing your Greek library and trading books in order to acquire Latin ones, I would really like to help get this done, since these exchanges are to my benefit as well. But I don’t have anyone even for my own purposes whom I can trust with this. The kinds of books which are helpful are not for sale and they cannot be procured without a deeply learned person who has a serious work ethic.”

De bibliotheca tua Graeca supplenda, libris commutandis, Latinis comparandis, valde velim ista confici, praesertim cum ad meum quoque usum spectent. sed ego mihi ipsi ista per quem agam non habeo. neque enim venalia sunt, quae quidem placeant, et confici nisi per hominem et peritum et diligentem non possunt.

Bonus Quotes from Cato, Dicta Catonis

“Read books”

“Remember the things you read”

Libros lege.

Quae legeris memento.

 

Picture stolen from here

Seneca’s Research Advice: Exercise. Then Read and Write in Turn

For term paper season

Seneca, Moral Epistles 84

“I believe that these journeys which remove my languor are good for both my strength and my researches. How they profit my health is clear: my love of literature makes me lazy, neglectful of my body. On a journey, I may exercise incidentally.

I can show you how this helps my research too. But I in no way take a break from reading. My reading, I believe, is necessary: first, it ensures I will not be satisfied with myself as I am; second, once I have understood what others have learned, I may judge what has been discovered and what still must be thought out.

Reading feeds the mind and replenishes it when it is worn from studying—even though it is not without work itself. We should not restrict ourselves to writing or to reading:  endless writing saps our strength and then exhausts it. Too much reading can puff up or dilute our ability. Most commendable is to take them in their turn, to mix one with the other, so that the seeds of one’s reading may be grown anew with the pen.”

Itinera ista, quae segnitiam mihi excutiunt, et valitudini meae prodesse iudico et studiis. Quare valitudinem adiuvent, vides: cum pigrum me et neglegentem corporis litterarum amor faciat, aliena opera exerceor; studio quare prosint, indicabo: a lectionibus nihil recessi. Sunt autem, ut existimo, necessariae, primum ne sim me uno contentus; deinde ut, cum ab aliis quaesita cognovero, tum et de inventis iudicem et cogitem de inveniendis. Alit lectio ingenium et studio fatigatum, non sine studio tamen, reficit. Nec scribere tantum nec tantum legere debemus; altera res contristabit vires et exhauriet, de stilo dico, altera solvet ac diluet. Invicem hoc et illo commeandum est et alterum altero temperandum, ut quicquid lectione collectum est, stilus redigat in corpus.

I was reminded of this passage while contemplating Paul Holdengraber’s regular injunction not to read bad writing:

Seneca offers good advice for anyone working on a long project, but especially for graduate students or anyone working on a thesis.  As we have mentioned before, this resonates with Leonardo de Bruni’s warning about reading trash. Of course, the statement should probably be tempered by Pliny the Elder’s suggestion that “no book is so bad it doesn’t have something to offer”.

https://upload.wikimedia.org/wikipedia/commons/3/33/Treadmillcrane.jpg

 

On Using Humor in Public Speaking

Cicero, De inventione

“If the matter allows, it is not useless to begin from some different angle or with a joke or something which you think up on the spot, the sort of thing which gets applause and shouts. You might also use something which is prepared for you, an anecdote, fable, or something else which has something funny in it.

If the gravity of the affair prohibits a sense of humor, it is not inappropriate to include something sad, unknown, or pretty dreadful right from the beginning. For, just as weariness for good can be treated with some small bite or lightened by something sweet, a mind tired of listening is reinvigorated by amazement or a laugh.”

Sin res dabit, non inutile est ab aliqua re nova aut ridicula incipere aut ex tempore quae nata sit, quod genus strepitu acclamatione; aut iam parata, quae vel apologum vel fabulam vel aliquam contineat irrisionem; aut si rei dignitas adimet iocandi facultatem, aliquid triste, novum, horribile statim non incommodum est inicere. Nam, ut cibi satietas et fastidium aut subamara aliqua re relevatur aut dulci mitigatur, sic animus defessus audiendo aut admiratione integratur aut risu novatur.

Some Examples of Ciceronian jokes:

Macrobius, Saturnalia 2.1:

“Who is there, that has taken care to read those those books of his jokes which his freedman composed, who does not know how much Cicero excelled in humor?   (Though, some suspect that the freedman was the author.) Who is there, who doesn’t know that he was often called the ‘consular clown’ by his enemies? Vatinius mentioned this in his own speech. I would, if it wouldn’t take too long, recall those cases in which he represented guilty clients, which he won by joking.”

Cicero autem quantum in ea re valuerit quis ignorat qui vel liberti eius libros quos is de iocis patroni conposuit, quos quidam ipsius putant esse, legere curavit? Quis item nescit consularem eum scurram ab inimicis appellari solitum? quod in oratione etiam sua Vatinius posuit. Atque ego, ni longum esset, referrem, in quibus causis, cum nocentissimos reos tueretur, victoriam iocis adeptus sit.

Aulus Gellius, Attic Nights 12.12

12 The clever response of Marcus Cicero as he defends himself against a claim of obvious lying

“This is a part of rhetorical training too—to admit criminal matters not subject to danger cleverly and with charm so that, if something foul is alleged which cannot be denied, you may defuse it with a humorous response and make the whole matter more dignified with a joke rather than an allegation, just as it is recorded that Cicero did when he tempered what could not be denied with a clever and amusing comment.

For when Cicero wanted to purchase a house on the Palatine hill and he did not have the money at hand, he accepted in private as much as two million sesterces [$100,000?] from Publius Sulla* who was then a defendant in a case. But the whole matter was made public before he bought the house and he was charged with receiving money for buying a house from an accused defendant. So then, troubled by the unanticipated criticism, Cicero denied that he had received the money and denied that he would have bought the house, saying “Indeed, If I buy the house, it is true that I took the money”.

But later, when he had bought the house and was charged with being a liar in the senate by his enemies, he laughed plenty and said while chuckling: “You are senseless men if you don’t know that it is a mark of a wise and cautious head of a family, when he wants to buy something, to deny that he wants to buy it to scare off competitors!”

*He was charged for participating in the conspiracy with Cataline.

XII Faceta responsio M. Ciceronis amolientis a se crimen manifesti mendacii.

[1] Haec quoque disciplina rhetorica est callide et cum astu res criminosas citra periculum confiteri, ut, si obiectum sit turpe aliquid, quod negari non queat, responsione ioculari eludas et rem facias risu magis dignam quam crimine, sicut fecisse Ciceronem scriptum est, cum id, quod infitiari non poterat, urbano facetoque dicto diluit. [2] Nam cum emere uellet in Palatio domum et pecuniam in praesens non haberet, a P. Sulla, qui tum reus erat, mutua sestertium uiciens tacita accepit. [3] Ea res tamen, priusquam emeret, prodita est et in uulgus exiuit, obiectumque ei est, quod pecuniam domus emendae causa a reo accepisset. [4] Tum Cicero inopinata obprobratione permotus accepisse se negauit ac domum quoque se empturum negauit atque ‘adeo’ inquit ‘uerum sit accepisse me pecuniam, si domum emero’. Sed cum postea emisset et hoc mendacium in senatu ei ab inimicis obiceretur, risit satis atque inter ridendum: ‘ἀκοινονόητοι’ inquit ‘homines estis, cum ignoratis prudentis et cauti patrisfamilias esse, quod emere uelit, empturum sese negare propter competitores emptionis.’

Macrobius, Saturnalia (II.2.3.1-4) 

“I am surprised that you all have been quiet about Cicero’s jokes which prove him as eloquent as in everything else he said. If it seems right, I am prepared—like the guardian of a temple about to announce the oracles of a god—to repeat the Ciceronian jests I remember.

When everyone appeared ready to listen to him, he began: “When Marcus Cicero dined with Damasippus and his host offered him a rather middling wine and said “Drink this forty-year old Falernian,” Cicero replied “It carries its age well.” At another time when he saw his own son-in-law Lentulus, a man of short stature, girded up with a long sword, he asked “Who has attached my son-in-law to a sword?” Nor did he keep a similar bite from his brother Quintus Cicero. For, when visiting the province Quintus that was administering, he saw his brother’s portrait armed with a circular shield sculpted with much greater size near the chest in the manner of pictures (his brother was also a bit on the shorter side), he said “Half of my brother is bigger than the whole!”

Sed miror omnes vos ioca tacuisse Ciceronis, in quibus facundissimus, ut in omnibus, fuit: et, si videtur, ut aedituus responsa numinis sui praedicat ita ego quae memoria suggesserit refero dicta Ciceronis. Tum omnibus ad audiendum erectis ille sic incipit: 2 M. Cicero, cum apud Damasippum coenaret et ille mediocri vino posito diceret: Bibite Falernum hoc, annorum quadraginta est: Bene, inquit, aetatem fert. 3 Idem cum Lentulum generum suum, exiguae naturae hominem, longo gladio adcinctum vidisset: Quis, inquit, generum meum ad gladium alligavit? 4 Nec Q. Ciceroni fratri circa similem mordacitatem pepercit. Nam cum in ea provincia quam ille rexerat vidisset clypeatam imaginem eius ingentibus lineamentis usque ad pectus ex more pictam (erat autem Quintus ipse staturae parvae), ait: Frater meus dimidius maior est quam totus.

Image result for Cicero

Skipping the Passive for the Straight-Up Aggressive

Pliny, Letters 2.1

“I am super mad and whether or not it is right I’m not sure but I’m super mad. You know how unfair love is frequently, often powerless always quick to be offended. But my reason is still serious whether I believe it’s right and I am as mad as I would be if it were right since I have had no letter from you for such a long time.

The only solution to this is if you write me many really long letters right now. This is the only way I will forgive you. Other things seem fake. I won’t even hear “I was in Rome” or “I was busy”. But Gods forbid you say, “I’ve been sick.”

I’ve been in my country-house enjoying my two delights that come from leisure: reading and resting. Bye!”

Plinius Paulino Suo S.

1Irascor, nec liquet mihi an debeam, sed irascor. Scis, quam sit amor iniquus interdum, impotens saepe μικραίτιος semper. Haec tamen causa magna est, nescio an iusta; sed ego, tamquam non minus iusta quam magna sit, graviter irascor, quod a te tam diu litterae nullae. Exorare me potes uno modo, si nunc saltem plurimas et longissimas miseris. Haec mihi sola excusatio vera, ceterae falsae videbuntur. Non sum auditurus “non eram Romae” uel “occupatior eram”; illud enim nec di sinant, ut “infirmior”. Ipse ad villam partim studiis partim desidia fruor, quorum utrumque ex otio nascitur. Vale.

File:Ancient Roman villa of Salar 012 (30512518878).jpg ...
This is a Villa. It is not Pliny’s. 

Septicia’s Second Marriage and Final Testament

Valerius Maximus, Famous Words and Deeds, 7.7.4

“Septicia as well, the mother of Ariminum’s Trachali, because she was angry with her sons, married Publicius who was already old, even though she could no longer have children, as an insult against them. Then she took both of them out of her will.  When they appealed to him, the divine Augustus criticized both the woman’s marriage and her final allotments. He ordered that the sons have their mother’s inheritance and the dowry since she had not begun the marriage for the purpose of having children.

If Fairness herself were to judge this affair, could she have come up with a more just or more substantial opinion? You spurn the children you bore, make a sterile marriage, make a mess of a final will because of your malicious spirit, and you don’t blush to hand all your wealth over to a man whose body you climb under even when it has already been laid out like a corpse? So, since you acted like this, you are struck by divine lightning even among the damned!”

Septicia quoque, mater Trachalorum Ariminensium, irata filiis, in contumeliam eorum, cum iam parere non posset, Publicio seni admodum nupsit, testamento etiam utrumque praeteriit. a quibus aditus divus Augustus et nuptias mulieris et suprema iudicia improbavit: nam hereditatem maternam filios habere iussit, dotem, quia non creandorum liberorum causa coniugium intercesserat, virum retinere vetuit. si ipsa Aequitas hac de re cognosceret, potuitne iustius aut gravius pronuntiare? spernis quos genuisti, nubis effeta, testamenti ordinem malevolo animo confundis, neque erubescis ei totum patrimonium addicere cuius pollincto iam corpori marcidam senectutem tuam substravisti. ergo dum sic te geris, ad inferos usque caelesti fulmine adflata es.

Related image
Marriage scene on a sarcophagus

 

Avoiding Viruses and Playing Games in Rome

Ammianus Marcellinus, Constantius and Gallus 23-25

“And since, as is natural in the world capital, the harsh diseases overpower so intensely that the profession of healing fails at treating them, the plan for safely is that no one will go to see a friend who suffers some disease like this. And some more cautious people add another salubrious remedy to this: slaves who have been sent to ask about the health of someone related to people who have this sickness are not allowed to enter the home before they have cleansed their body with a bath. This is how much they fear a sickness seen by other people.

But even when these practices are rather consistently performed, there are some people who, if they are invited to a wedding where gold might be offered to their open right hands, will run all the way to the Spoletium struggling, even though the strength of their limbs is weak from sickness.

But the mass of the poorest and lowest born people: some of them spend their entire nights in bars while some others haunt the shadows of the theater-awnings which Catullus during his aedileship was the first of all to have suspended as he emulated that Campanian corruption. Some of them play dice violently, sounding out foully when they draw air rapidly into their quivering nostrils; or, that thing they like most of all: they stand with their mouths agape from dawn to dusk in rain or shine analyzing the details of charioteers and the strengths and weaknesses of their horses.

And it is completely a surprise to see an uncountable crowd of plebians with a burning passion in their minds, hanging on what happens in the chariot races. These things and those like them allow nothing serious to happen at Rome.”

Et quoniam apud eos, ut in capite mundi, morborum acerbitates celsius dominantur, ad quos vel sedandos omnis professio medendi torpescit, excogitatum est adminiculum sospitale, nequi amicum perferentem similia videat, additumque est cautioribus paucis remedium aliud satis validum, ut famulos percontatum missos quem ad modum valeant noti hac aegritudine colligati, non ante recipiant domum, quam lavacro purgaverint corpus. Ita etiam alienis oculis visa metuitur Iabes.

Sed tamen haec cum ita tutius observentur, quidam vigore artuum imminuto, rogati ad nuptias, ubi aurum dextris manibus cavatis offertur, impigre vel usque Spoletium pergunt. Haec nobilium sunt instituta.

Ex turba vero imae sortis et paupertinae, in tabernis aliqui pernoctant vinariis, non nulli sub velabris umbraculorum theatralium latent, quae, Campanam imitatus lasciviam, Catulus in aedilitate sua suspendit omnium primus; aut pugnaciter aleis certant, turpi sono fragosis naribus introrsum reducto spiritu concrepantes; aut quod est studiorum omnium maximum ab ortu lucis ad vesperam sole fatiscunt vel pluviis, per minutias aurigarum equorumque praecipua vel delicta scrutantes.

Et est admodum mirum videre plebem innumeram, mentibus ardore quodam infuso, e dimicationum curulium eventu pendentem. Haec similiaque memorabile nihil vel serium agi Romae permittunt. Ergo redeundum ad textum.

Image taken from this blog