“When it comes to my family, I will do what you report seems right to our friends. Concerning where I am currently, the epidemic is certainly already over and, even though it lasted a while, it didn’t touch me. Plancius, the most dutiful man, longs to keep me with him and detains me here.
I was hoping to stay in some deserted place in Epirus where Piso and his soldiers would never come, but Plancius holds me here. He posts that it will turn out to be possible for him to leave for Italy with me. Should I see that day and return to your embrace and my families and get you and myself back again, I will judge that a great profit of your commitment and mine.”
De familia, quo modo placuisse scribis amicis faciemus. de loco, nunc quidem iam abiit pestilentia, sed quam diu fuit me non attigit. Plancius, homo officiosissimus, me cupit esse secum et adhuc retinet. ego volebam loco magis deserto esse in Epiro, quo neque Piso veniret nec milites, sed adhuc Plancius me retinet; sperat posse fieri ut mecum in Italiam decedat. quem ego diem si videro et si in vestrum complexum venero ac si et vos et me ipsum reciperaro, satis magnum mihi fructum videbor percepisse et vestrae pietatis et meae.
“I can reproach you for writing to me like that and complain not about getting letters too infrequently but that they aren’t long enough. So that a great war will not be set ablaze from a minor spark and cause us attack one another with words rather than enjoying letters, let it be given that you revere the Spartan model of speech and that I would rebuke you incorrectly. Enjoy this victory since I was happily defeated.
It is my duty to remind you of the books you promised me and yours to confess you did not give them. As I was fleeing from the plague in the great city, I was reading a speech to you, a work of praise on Strategios’ daughter. We were both amazed in looking on an ancient book written in a beautiful hand. And we remarked that once handwriting was beautiful, but it is not now.”
I will come to dinner, but I am making request beforehand: it must be quick and sparse and it should only overflow in Socratic discussions. Let this be moderate too. There will be visitors early tomorrow, people not even Cato would be allowed to reject, even though Caesar praised him as much as he criticized him. For he describes the people Cato met were flushed with embarrassment when they realized who was drunk: “you would have imagined they were caught by Cato not that Cato was caught by them!”
Is it possible to pay a better tribute to Cato than to say he was still so venerable when drunk? But our meal needs a limit for preparation and cost as well as time. We are certainly not the types of people our enemies can’t fail to blame without praising us too!
Plinius Catilio Severo Suo S.
Veniam ad cenam, sed iam nunc paciscor, sit expedita sit parca, Socraticis tantum sermonibus abundet, in his quoque teneat modum. Erunt officia antelucana, in quae incidere impune ne Catoni quidem licuit, quem tamen C. Caesar ita reprehendit ut laudet. Describit enim eos, quibus obvius fuerit,
cum caput ebrii retexissent, erubuisse; deinde adicit: “Putares non ab illis Catonem, sed illos a Catone deprehensos.” Potuitne plus auctoritatis tribui Catoni, quam si ebrius quoque tam venerabilis erat? 4Nostrae tamen cenae, ut adparatus et impendii, sic temporis modus constet. Neque enim ii sumus quos vituperare ne inimici quidem possint, nisi ut simul laudent. Vale.
“I am super mad and whether or not it is right I’m not sure but I’m super mad. You know how unfair love is frequently, often powerless always quick to be offended. But my reason is still serious whether I believe it’s right and I am as mad as I would be if it were right since I have had no letter from you for such a long time.
The only solution to this is if you write me many really long letters right now. This is the only way I will forgive you. Other things seem fake. I won’t even hear “I was in Rome” or “I was busy”. But Gods forbid you say, “I’ve been sick.”
I’ve been in my country-house enjoying my two delights that come from leisure: reading and resting. Bye!”
Plinius Paulino Suo S.
1Irascor, nec liquet mihi an debeam, sed irascor. Scis, quam sit amor iniquus interdum, impotens saepe μικραίτιος semper. Haec tamen causa magna est, nescio an iusta; sed ego, tamquam non minus iusta quam magna sit, graviter irascor, quod a te tam diu litterae nullae. Exorare me potes uno modo, si nunc saltem plurimas et longissimas miseris. Haec mihi sola excusatio vera, ceterae falsae videbuntur. Non sum auditurus “non eram Romae” uel “occupatior eram”; illud enim nec di sinant, ut “infirmior”. Ipse ad villam partim studiis partim desidia fruor, quorum utrumque ex otio nascitur. Vale.
“I have just learned that Silius Italicus ended his life by starvation in Naples. Sickness was the cause of death, really: he had an untreatable tumor whose pain made him escape by death. He made it to his final day happy and fortunate, except that he lost his two younger songs. He left the older and better son successful and already of consular rank.
Silius harmed his reputation under Nero—for he was believed to have accused people willingly—but he conducted himself in his friendship with Vitellius wisely and with kindness. He earned some fame for his proconsulate in Asia and cleansed the stain of his earlier activity with a praiseworthy retirement.
He was among our top citizens without holding power or incurring envy. He was visited and much sought out, nearly always reclining on his couch in a room crowded not by accident. He filled his days with the most educated conversation whenever he took a break from writing. He used to write his poems more with effort than inspiration, and did not spare himself from critical judgment thanks to his recitations.
In recent years, he left Rome in a concession to old age. Once he made his home in Campania, he did not leave, not even for the coming of a new Emperor. This is reason for great praise for Caesar since he allowed this freedom and for Silius himself since he dared to take it.
He was a lover of things to the extent that he was mocked for excessive purchases. He owned multiple homes in the same neighborhood and overlooked the older ones in his excitement for the new ones. In each he had plenty books, statues, paintings and busts, each of which meant much to him, especially the one of Vergil, whose birthday he celebrated more religiously than his own, especially at Naples where he used to visit his grave as if it were a temple.
He completed his seventy-fifth year in this peaceful place. His body was solicitously tended even though he was not disabled. He was the final consul Nero appointed and the last of Nero’s consuls to die. It is remarkable that not only did Nero’s final consul die with him but that Nero died when he was consul!
Pity for human fragility fills me as I tell you this. Nothing is as brief and quick as the longest human life. Doesn’t it seem to you that Nero just died? But not one of the men who were consuls in his time remain alive today. I should not be so surprised! Only recently did Lucius Piso, the father of the Piso who was killed so evilly by Valerius Festus in Italy, used to say that none of those men he used to ask to speak when he was consul were still in the Senate!
The boundaries of life are so narrow that even in a community of great size I think we could forgive the Persian king for his famous tears—or maybe even admire him for them. For it is reported that after Xerxes reviewed his immense army, he wept when he thought that so many would die in so short a time.
This is why we should draw out our passing minutes with reading and writing, since we don’t have any control over them and action seems futile. Since we cannot live a long life, let us leave something to declare we have lived.
I know that you don’t need to be encouraged. But my concern for you still drives me to encourage you, like a horse eager to run, as you urge me in turn. Competition is good when friends push each other on with shared exhortations on the love of immortal memory.”
Plinius Caninio Rufo Suo S.
Modo nuntiatus est Silius Italicus in Neapolitano suo inedia finisse vitam. Causa mortis valetudo. Erat illi natus insanabilis clavus, cuius taedio ad mortem inrevocabili constantia decucurrit usque ad supremum diem beatus et felix, nisi quod minorem ex liberis duobus amisit, sed maiorem melioremque florentem atque etiam consularem reliquit. Laeserat famam suam sub Nerone (credebatur sponte accusasse), sed in Vitelli amicitia sapienter se et comiter gesserat, ex proconsulatu Asiae gloriam reportaverat, maculam veteris industriae laudabili otio abluerat.
Fuit inter principes civitatis sine potentia, sine invidia: salutabatur colebatur, multumque in lectulo iacens cubiculo semper, non ex fortuna frequenti, doctissimis sermonibus dies transigebat, cum a scribendo vacaret. Scribebat carmina maiore cura quam ingenio, non numquam iudicia hominum recitationibus 6experiebatur. Novissime ita suadentibus annis ab urbe secessit, seque in Campania tenuit, ac ne adventu quidem novi principis inde commotus est: magna Caesaris laus sub quo hoc liberum fuit, magna illius 8qui hac libertate ausus est uti.
Erat ϕιλόκαλος usque ad emacitatis reprehensionem. Plures isdem in locis villas possidebat, adamatisque novis priores neglegebat. Multum ubique librorum, multum statuarum, multum imaginum, quas non habebat modo, verum etiam venerabatur, Vergili ante omnes, cuius natalem religiosius quam suum celebrabat, Neapoli maxime, ubi monimentum eius adire ut templum solebat. In hac tranquillitate annum quintum et septuagensimum excessit, delicato magis corpore quam infirmo; utque novissimus a Nerone factus est consul, ita postremus ex omnibus, quos Nero consules fecerat, decessit. Illud etiam notabile: ultimus ex Neronianis consularibus obiit, quo consule Nero periit. Quod me recordantem fragilitatis humanae miseratio subit.
Quid enim tam circumcisum tam breve quam homini vita longissima? An non videtur tibi Nero modo modo fuisse? cum interim ex iis, qui sub illo gesserant consulatum, nemo iam superest. Quamquam quid hoc miror? Nuper L. Piso, pater Pisonis illius, qui a Valerio Festo per summum facinus in Africa occisus est, dicere solebat neminem se videre in senatu, quem consul ipse sententiam rogavisset.
Tam angustis terminis tantae multitudinis vivacitas ipsa concluditur, ut mihi non venia solum dignae, verum etiam laude videantur illae regiae lacrimae; nam ferunt Xersen, cum immensum exercitum oculis obisset, inlacrimasse, quod tot milibus tam brevis immineret occasus. Sed tanto magis hoc, quidquid est temporis futilis et caduci, si non datur factis (nam horum materia in aliena manu), certe studiis proferamus, et quatenus nobis denegatur diu vivere, relinquamus aliquid, quo nos vixisse testemur. Scio te stimulis non egere: me tamen tui caritas evocat, ut currentem quoque instigem, sicut tu soles me. ’Αγαθὴ δ’ ἔρις cum invicem se mutuis exhortationibus amici ad amorem immortalitatis exacuunt. Vale.
P.Oxy.14.1666, From Pausanias to Heraclides, 3rd Century CE
“Brother, please write me about your family’s safety, since I heard that there was a plague in your part of Antinoopolis. So don’t forget to write me so that I can be happier about you. Say hello to my mother, the master of the house, my sister and our children, who will be kept safe. Pausanias greets you. I pray that the whole household stays well.”
“I have suffered the deepest bereavement, if it can be called bereavement when such a great man is gone. Corellius Rufus died and it was by his own will, a fact which hurts me even more. It is truly the most painful kind of death when it appears neither natural or according to fate.
When someone is overwhelmed in sickness and death carries them off too quickly, then there is some solace from the fact there was a reason for it. Deep logic—that force which replaces compulsion for the wise—certainly compelled Corellius, even though he still had many reasons to live: great fame and conscience, considerable authority, in addition to a daughter, wife, sister and grandchild and many real friends among them. Yet he was overwhelmed by such a long, unfair sickness that the value of living was overcome by the reasons for death.”
Plinius Calestrio Tironi Suo S.
1Iacturam gravissimam feci, si iactura dicenda est tanti viri amissio. Decessit Corellius Rufus et quidem sponte, quod dolorem meum exulcerat. Est enim luctuosissimum genus mortis, quae non ex natura nec fatalis videtur. Nam utcumque in illis qui morbo finiuntur, magnum ex ipsa necessitate solacium est; in iis vero quos accersita mors aufert, Corellium quidem summa ratio, quae sapientibus pro necessitate est, ad hoc consilium compulit, quamquam plurimas vivendi causas habentem, optimam conscientiam optimam famam, maximam auctoritatem, praeterea filiam uxorem nepotem 4sorores, interque tot pignora veros amicos. Sed tam longa, tam iniqua valetudine conflictabatur, ut haec tanta pretia vivendi mortis rationibus vincerentur.
“You don’t know, dear Heortius, the number or the severity of the sicknesses which are assailing me nor how long this has plagued me. For you would not disregard sympathy and criticize me if you did. But ignorance is harmful to human beings everywhere and it has forced you to accuse instead of console. I will not call you out for not knowing about my suffering.
But someone of those who easily criticize you might still say that you were ignorant because you failed to inquire and that you did not inquire because of antipathy, and by attracting a suspicion of arrogance to yourself you risk greater accusations. But I will not do this because I don’t think it is right to ruin a strong friendship through nonsense. But whenever something like this happens, once I search around or a likely cause for events, I make a defense to myself on others’ behalf.”
“The death of the Helvidii sisters is so sad and bitter! Both from childbirth—each one died while giving birth to a daughter. I am super disturbed, and I do not grieve beyond reason: it seems so mournful to me because motherhood took these most honorable girls in the prime of their life. I feel awful as well for the fate of the infants who are born without mothers and for their noble husbands.
I mourn too on my own part. I have continued loving their father since he died as is proved in my actions and my publications since. Now only one of his three children remain, he alone supports and sustains a household which just a little time ago relied on many pillars.
My sorrow may grow quiet despite such trouble if fate will at least keep him safe, strong, and sound and an equal man to his father and his grandfather. I have more anxiety for his safety and habits now because he is alone. You know my heart’s trouble, you know my fear in love—it will not surprise you any less, then, that I fear more about one for whom I have more hope. Goodbye.”
C. Plinius Velio Ceriali Suo S.
Tristem et acerbum casum Helvidiarum sororum! Utraque a partu, utraque filiam enixa decessit. Adficior dolore, nec tamen supra modum doleo: ita mihi luctuosum videtur, quod puellas honestissimas in flore primo fecunditas abstulit. Angor infantium sorte, quae sunt parentibus statim et dum nascuntur orbatae, angor optimorum maritorum, angor etiam meo nomine. Nam patrem illarum defunctum quoque perseverantissime diligo, ut actione mea librisque testatum est; cui nunc unus ex tribus liberis superest, domumque pluribus adminiculis paulo ante fundatam desolatus fulcit ac sustinet. Magno tamen fomento dolor meus adquiescet, si hunc saltem fortem et incolumem, paremque illi patri illi avo fortuna servaverit. Cuius ego pro salute pro moribus, hoc sum magis anxius quod unicus factus est. Nosti in amore mollitiam animi mei, nosti metus; quo minus te mirari oportebit, quod plurimum timeam, de quo plurimum spero. Vale.
“In sum, whatever we do we are compelled to do by either malice or virtue. What controls a body, is corporeal; what gives force to a body is a body. The good of a body is corporeal good; the good of a person is the good of a body—therefore it too is corporeal.
Since I have pursued this custom as you wanted, now I myself will say what I expect you to say: “we have been playing games!” Our wit is worn thing by silly things—they make us learned but not good. To be wise is a more obvious matter—it is much better to use literature to improve the mind, but we waste the rest of our time in empty matters, and so we waste philosophy itself. Just as in all things, so too we labor excessively over literature. We learn not for life but for school. Goodbye.”
Denique quidquid facimus, aut malitiae aut virtutis gerimus imperio. Quod imperat corpori, corpus est, quod vim corpori adfert, corpus. Bonum corporis corporalest,bonum hominis et corporis bonum est; itaque corporale est.
11Quoniam, ut voluisti, morem gessi tibi, nunc ipse dicam mihi, quod dicturum esse te video: latrunculis ludimus. In supervacuis subtilitas teritur; non faciunt bonos ista, sed doctos. Apertior res est sapere, immo simpliciter satius est ad mentem bonam uti litteris, sed nos ut cetera in supervacuum diffundimus, ita philosophiam ipsam. Quemadmodum omnium rerum, sic litterarum quoque intemperantia laboramus; non vitae sed scholae discimus. Vale.