Philostratos, Heroicus 43.1: Addicted To Listening to (You Talk About) Homer

The Phoenician Says to the Vinedresser

“If those who ate the lotus leaf in Homer desired the plant so eagerly that they completely forgot about their homes, don’t doubt that I am addicted to your tale, just like the lotus. Instead of leaving here willingly, I would practically have to be carried off to a ship and tied to it while weeping and I’d continue mourning the fact that I hadn’t had enough of your tale.

You have already convinced me concerning the poems of Homer, to believe now that they are divine and clearly beyond human ability. And now I am surprised more not at the poetry alone nor even at the pleasure that comes from it, but much more at the names of the heroes and their heritages and, by Zeus!, how each one was fated to kill someone or be killed by another.”

Φ. Εἰ οἱ τοῦ λωτοῦ παρ’ ῾Ομήρῳ φαγόντες, ὦ ἀμπελουργέ, προθύμως οὕτως προσέκειντο τῇ πόᾳ, ὡς ἐκλελῆσθαι τῶν οἴκοι, μὴ ἀπίστει κἀμὲ προσ-
κεῖσθαι τῷ λόγῳ, καθάπερ τῷ λωτῷ, καὶ μήτ’ ἂν ἑκόντα ἀπελθεῖν ἐνθένδε, ἀπαχθηναί τε μόγις ἂν ἐπὶ τὴν ναῦν καὶ δεθῆναι δ’ αὖ ἐν αὐτῇ κλάοντα καὶ ὀλοφυρόμενον ἐπὶ τῷ μὴ ἐμπίπλασθαι τοῦ λόγου.

καὶ γάρ με καὶ πρὸς τὰ τοῦ ῾Ομήρου ποιήματα οὕτω διατέθεικας, ὡς θεῖά τε αὐτὰ ἡγούμενον καὶ (οἷα) πέρα ἀνθρώπου δόξαι νῦν ἐκπεπλῆχθαι μᾶλλον οὐκ ἐπὶ τῇ ἐποποιίᾳ μόνον, οὐδ’ εἴ τις ἡδονὴ διήκει σφῶν, ἀλλὰ πολλῷ μᾶλλον ἐπί τε τοῖς ὀνόμασι τῶν ἡρώων ἐπί τε τοῖς γένεσι καί, νὴ Δί’, ὡς ἕκαστος αὐτῶν ἔλαχε τοῦ κτεῖναί τινα ἢ ἀποθανεῖν ὑφ’ ἑτέρου.

My students do not say such things to me…

Lucian, The Eunuch 13: On the Hidden Dangers of Practicing Philosophy

 

“For this reason, I pray that my son—for he is still very young—would be fit for philosophy with something more “private” than judgment or tongue.”

 

ὥστε καὶ τὸν υἱὸν—ἔτι δέ μοι κομιδῇ νέος ἐστίν —εὐξαίμην ἂν οὐ τὴν γνώμην οὐδὲ τὴν γλῶτταν ἀλλὰ τὸ αἰδοῖον ἕτοιμον ἐς φιλοσοφίαν ἔχειν.

 

In this satirical dialogue, Lucian’s interlocutors discuss how the fierceness of a competition for a chair in philosophy in Athens (essentially an ancient professorship) was affected by a man’s status as a eunuch (who could claim greater independence from corruptible impulses because of his ‘lack’).

Lucian, On the Death of Peregrinus by Fire

 

“The ill-starred Peregriunus, or as he preferred naming himself, Proteus, has suffered the very same fate as that Homeric Proteus: turning in to everything for the sake of repute and acquiring countless forms, in the end turning even into fire. By such a great lust for fame he was possessed! And now? Now your best friend has burnt to a crisp like Empedocles….”

 

῾Ο κακοδαίμων Περεγρῖνος, ἢ ὡς αὐτὸς ἔχαιρεν ὀνομάζων ἑαυτόν, Πρωτεύς, αὐτὸ δὴ ἐκεῖνο τὸ τοῦ ῾Ομηρικοῦ Πρωτέως ἔπαθεν· ἅπαντα γὰρ δόξης ἕνεκα γενόμενος καὶ μυρίας τροπὰς τραπόμενος, τὰ τελευταῖα ταῦτα καὶ πῦρ ἐγένετο· τοσούτῳ ἄρα τῷ ἔρωτι τῆς δόξης εἴχετο. καὶ νῦν ἐκεῖνος ἀπηνθράκωταί σοι ὁ βέλτιστος κατὰ τὸν ᾿Εμπεδοκλέα

 

 

Lucian wrote more than most people will read in a lifetime. (Well, still less than Galen. And more exciting). Peregrinus was a cynic philosopher who eventually converted to Christianity before he recanted and fell in love with Indian philosophy. He cremated himself at Olympia in 165 CE. Lucian makes a joke about it…

Lucian, A True History, 30

“A bit of good fortune often marks the start of greater evils.”

 

῎Εοικε δὲ ἀρχὴ κακῶν μειζόνων γίνεσθαι πολλάκις ἡ πρὸς τὸ βέλτιον μεταβολή

Cicero, Philippics 12.5

“All men make mistakes; but it is fools who persist in them”

cuiusvis hominis est errare; nullius nisi insipientis perseverare in errore

Marcus Tullius Cicero

Tacitus, Annales 2.88

“We praise the old, while we neglect the present”

vetera extollimus recentium incuriosi

Gaius Cornelius Tacitus

Tacitus loved hunting and the outdoors

Caesar, Bellum Civile 2.27.2

“We all willingly believe those things we are wishing for — and what we ourselves are feeling, we hope everyone else feels too”

quae volumus, ea credimus libenter, et quae sentimus
ipsi, reliquos sentire speramus

Sallust, Bellum Iugurthinum 16.5

“Few men hold honesty more dear than money”

paucis carior fides quam pecunia fuit

Who is Gaius Sallustius Crispus?

Caesar, Bellum Civile 2.8.3

“Practice is the teacher of all things”

rerum omnium magister usus

Yes, that Caesar. Read the full text.