“When a Spartan woman was speaking to her son who had been crippled in battle and was depressed because of that she said “don’t be sad, child—for each step recalls your private virtue”
“A Spartan woman said of her son who was thankful that he was the only one to survive a battle-line “why aren’t you ashamed that you’re the only one alive?”
“When a Spartan woman was speaking to her son who had been crippled in battle and was depressed because of that she said “don’t be sad, child—for each step recalls your private virtue”
“A Spartan woman said of her son who was thankful that he was the only one to survive a battle-line “why aren’t you ashamed that you’re the only one alive?”
“I know Simôn and Simôn knows me.” There were two leaders, Nikôn and Simôn. Simone overpowered him because he was a man of the worst ways and it is said that he erased all memory of Nikôn. This proverb is used for people who recognize the evil in one another.”
“Telkhines: evil gods. Or jealous and harmful humans. There were two Telkhines, Simôn and Nikôn. Nikôn overpowered to erase the memory of Simôn. So, there is the proverb, “I know Simon and Simon knows me. This is used for those who recognize evil in one another.”
“I know Simôn and Simôn knows me”: There were two leaders who were evil Telkhinians by birth—for they were making the land infertile by spraying it with water from the Styx. They were Simôn and Nikôn. Simon overpowered because he was the most evil in his ways with the result that he erased any memory of Nikôn. For this reason in the proverb they only name Simôn. The proverb is applied to those who recognize the evil in one another.”
“Simôn, Simonos: a proper name and also a proverb: “No one is more thieving that Simôn.” And Aristophanes adds that whenever [people] see Simôn, they immediately turn into wolves. He was a Sophist who took public property for his own. Simôn and Theoros and Kleonymos are perjurers. Aristophanes has, “if a thunderbolt hits perjurers, how did it not burn Simôn, or Kleônumos or Theôros?”
“When a Spartan woman was speaking to her son who had been crippled in battle and was depressed because of that she said “don’t be sad, child—for each step recalls your private virtue”
“A Spartan woman said of her son who was thankful that he was the only one to survive a battle-line “why aren’t you ashamed that you’re the only one alive?”
“I know Simôn and Simôn knows me.” There were two leaders, Nikôn and Simôn. Simon overpowered him because he was a man of the worst ways and it is said that he erased all memory of Nikôn. This proverb is used for people who recognize the evil in one another.”
“Telkhines: evil gods. Or jealous and harmful humans. There were two Telkhines, Simôn and Nikôn. Nikôn overpowered and erase dthe memory of Simôn. So, there is the proverb, “I know Simon and Simon knows me. This is used for those who recognize evil in one another.”
“I know Simôn and Simôn knows me”: There were two leaders who were evil Telkhinians by birth—for they were making the land infertile by spraying it with water from the Styx. They were Simôn and Nikôn. Simon overpowered because he was the most evil in his ways with the result that he erased any memory of Nikôn. For this reason in the proverb they only name Simôn. The proverb is applied to those who recognize the evil in one another.”
“Simôn, Simonos: a proper name and also a proverb: “No one is more thieving than Simôn.” And Aristophanes adds that whenever [people] see Simôn, they immediately turn into wolves. He was a Sophist who took public property for his own. Simôn and Theoros and Kleonymos are perjurers. Aristophanes has, “if a thunderbolt hits perjurers, how did it not burn Simôn, or Kleônumos or Theôros?”
“When a Spartan woman was speaking to her son who had been crippled in battle and was depressed because of that she said “don’t be sad, child—for each step recalls your private virtue”
“A Spartan woman said of her son who was thankful that he was the only one to survive a battle-line “why aren’t you ashamed that you’re the only one alive?”
“When a Spartan woman was speaking to her son who had been crippled in battle and was depressed because of that she said “don’t be sad, child—for each step recalls your private virtue”
“The mother of Clearchus the Ramphian, after her son was slandered for betraying Greece to the Persians, wrote this kind of letter. “To Klearchus the son from his Mother: evil rumors are falling all around you. Either get rid of them or no longer be [alive? My son?]”
“Theanô the Pythagorean said, “What is noble to speak about is shameful to be silent on; and what is shameful to mention, is noble to keep silent about.”
“A Spartan woman said of her son who was thankful that he was the only one to survive a battle-line “why aren’t you ashamed that you’re the only one alive?”
“I know Simôn and Simôn knows me.” There were two leaders, Nikôn and Simôn. Simon overpowered him because he was a man of the worst ways and it is said that he erased all memory of Nikôn. This proverb is used for people who recognize the evil in one another.”
“Telkhines: evil gods. Or jealous and harmful humans. There were two Telkhines, Simôn and Nikôn. Nikôn overpowered and erase dthe memory of Simôn. So, there is the proverb, “I know Simon and Simon knows me. This is used for those who recognize evil in one another.”
“I know Simôn and Simôn knows me”: There were two leaders who were evil Telkhinians by birth—for they were making the land infertile by spraying it with water from the Styx. They were Simôn and Nikôn. Simon overpowered because he was the most evil in his ways with the result that he erased any memory of Nikôn. For this reason in the proverb they only name Simôn. The proverb is applied to those who recognize the evil in one another.”
“Simôn, Simonos: a proper name and also a proverb: “No one is more thieving than Simôn.” And Aristophanes adds that whenever [people] see Simôn, they immediately turn into wolves. He was a Sophist who took public property for his own. Simôn and Theoros and Kleonymos are perjurers. Aristophanes has, “if a thunderbolt hits perjurers, how did it not burn Simôn, or Kleônumos or Theôros?”
“I know Simôn and Simôn knows me.” There were two leaders, Nikôn and Simôn. Simone overpowered him because he was a man of the worst ways and it is said that he erased all memory of Nikôn. This proverb is used for people who recognize the evil in one another.”
“Telkhines: evil gods. Or jealous and harmful humans. There were two Telkhines, Simôn and Nikôn. Nikôn overpowered to erase the memory of Simôn. So, there is the proverb, “I know Simon and Simon knows me. This is used for those who recognize evil in one another.”
“I know Simôn and Simôn knows me”: There were two leaders who were evil Telkhinians by birth—for they were making the land infertile by spraying it with water from the Styx. They were Simôn and Nikôn. Simon overpowered because he was the most evil in his ways with the result that he erased any memory of Nikôn. For this reason in the proverb they only name Simôn. The proverb is applied to those who recognize the evil in one another.”
“Simôn, Simonos: a proper name and also a proverb: “No one is more thieving that Simôn.” And Aristophanes adds that whenever [people] see Simôn, they immediately turn into wolves. He was a Sophist who took public property for his own. Simôn and Theoros and Kleonymos are perjurers. Aristophanes has, “if a thunderbolt hits perjurers, how did it not burn Simôn, or Kleônumos or Theôros?”
“When a Spartan woman was speaking to her son who had been crippled in battle and was depressed because of that she said “don’t be sad, child—for each step recalls your private virtue”
“The mother of Clearchus the Ramphian, after her son was slandered for betraying Greece to the Persians, wrote this kind of letter. “To Klearchus the son from his Mother: evil rumors are falling all around you. Either get rid of them or no longer be [alive? My son?]”
“Theanô the Pythagorean said, “What is noble to speak about is shameful to be silent on; and what is shameful to mention, is noble to keep silent about.”
“A Spartan woman said of her son who was thankful that he was the only one to survive a battle-line “why aren’t you ashamed that you’re the only one alive?”
