Philo, The Eternity of the World 85-86 (504)
“And this is also not unworthy of consideration: what will be the way of rebirth when everything has been destroyed by fire? For, when substance is completely burned up, then it is necessary that the fire burns out because it no longer has anything to feed it.
If the fire remains, then the essential logic of an orderly creation is preserved; but if fire is removed, then that disappears too. This is a double sacrifice and sacrilege—not only to ask for the destruction of the world but also to eradicate rebirth as if god took joy in disorder, lethargy, and all kinds of error.”
Ἐκεῖνο δ᾿ οὐκ ἀνάξιον διαπορῆσαι, τίνα τρόπον ἔσται παλιγγενεσία, πάντων εἰς πῦρ ἀναλυθέντων· ἐξαναλωθείσης γὰρ τῆς οὐσίας ὑπὸ πυρός, ἀνάγκη καὶ τὸ πῦρ οὐκέτ᾿ ἔχον τροφὴν ἀποσβεσθῆναι. μένοντος μὲν οὖν, ὁ σπερματικὸς τῆς διακοσμήσεως ἐσῴζετ᾿ <ἂν> λόγος, ἀναιρεθέντος δὲ συνανῄρηται. τὸ δ᾿ ἐστὶν ἔκθεσμον καὶ ἀσέβημα ἤδη διπλοῦν, μὴ μόνον φθορὰν τοῦ κόσμου κατηγορεῖν ἀλλὰ καὶ παλιγγενεσίαν ἀναιρεῖν, ὥσπερ ἐν ἀκοσμίᾳ καὶ ἀπραξίᾳ καὶ τοῖς πλημμελέσι πᾶσι χαίροντος θεοῦ.