Bring Literature and Songs to the Table, But not Cheapness

Athenaeus, Deipnosophists 1.4.34-1.5.5

“For this reason, someone may say Antiphanes’ famous lines of him appropriately: “You are always near the Muses and their words, whenever any work of wisdom is consulted.” Or, to use the Theban lyric poet:

He glories in
The finest type of song
The kind men play often
At a friendly table.

By inviting these men to dinner, [Athenaeus] says, he made Rome feel like their homeland. For who longs for things at home when he knows a man who throws his house open to friends? It’s like the comic Apollodorus says:

Whenever you enter the house of a friend,
You can see, Nicophon, your friend’s love
As soon as you pass through the doors.
First, the doorkeeper is happy and the dog
Wags its tale as it comes up; a servant immediately
Offers you a chair, even if no one says
Anything.

It would be right if the rest of rich people were like this. And someone might say to those who don’t act this way: “Why are you so cheap? Your shelters are full of wine—it befits you to have a fine feast for the elders!” [paraphrase of Il. 9.70-1]. Alexander the Great was this magnanimous!

… διόπερ ἐκεῖνα τῶν ᾿Αντιφάνους ἐρεῖ τις εἰς αὐτόν (II 124 K)·
ἀεὶ δὲ πρὸς Μούσαισι καὶ λόγοις πάρει,
ὅπου σοφίας ἔργον ἐξετάζεται. —

ἀγλαίζεται δὲ καὶ
μουσικᾶς ἐν ἀώτῳ·
οἷα παίζομεν φίλαν
ἄνδρες ἀμφὶ θαμὰ τράπεζαν,

κατὰ τὸν Θηβαῖον μελοποιόν (Pind. O I 14). καὶ ἐπὶ τὰς ἑστιάσεις δὲ παρακαλῶν πατρίδα, φησί, τὴν ῾Ρώμην πᾶσιν ἀποφαίνει. τίς γὰρ τὰ οἴκοι ποθεῖ τούτῳ
ξυνὼν ἀναπεπταμένην ἔχοντι τοῖς φίλοις τὴν οἰκίαν; κατὰ γὰρ τὸν κωμῳδιοποιὸν ᾿Απολλόδωρον (IV 455 M)·

εἰς οἰκίαν ὅταν τις εἰσίῃ φίλου,
ἔστιν θεωρεῖν, Νικοφῶν, τὴν τοῦ φίλου
εὔνοιαν εὐθὺς εἰσιόντα τὰς θύρας.
ὁ θυρωρὸς ἱλαρὸς πρῶτόν ἐστιν, ἡ κύων
ἔσηνε καὶ προσῆλθ’, ὑπαντήσας δέ τις
δίφρον εὐθέως ἔθηκε, κἂν μηδεὶς λέγῃ
μηδέν.
τοιούτους ἔδει καὶ τοὺς λοιποὺς εἶναι πλείους ὡς τοῖς γε μὴ τοῦτο ποιοῦσιν ἐρεῖ τις ‘τί μικρολόγος εἶ;’ —‘πλεῖαί τοι οἴνου κλισίαι· δαίνυ δαῖτα γέρουσι θάλειαν· ἔοικέ τοι (I 70. 71. H 475).’ τοιοῦτος ἦν τῇ μεγαλοψυχίᾳ ὁ μέγας ᾿Αλέξανδρος.

Image result for ancient banquet

Bring Literature and Songs to the Table, But not Cheapness

Athenaeus, Deipnosophists 1.4.34-1.5.5 (Full text on the Scaife Viewer)

“For this reason, someone may say Antiphanes’ famous lines of him appropriately: “You are always near the Muses and their words, whenever any work of wisdom is consulted.” Or, to use the Theban lyric poet:

He glories in
The finest type of song
The kind men play often
At a friendly table.

By inviting these men to dinner, [Athenaeus] says, he made Rome feel like their homeland. For who longs for things at home when he knows a man who throws his house open to friends? It’s like the comic Apollodorus says:

Whenever you enter the house of a friend,
You can see, Nicophon, your friend’s love
As soon as you pass through the doors.
First, the doorkeeper is happy and the dog
Wags its tale as it comes up; a servant immediately
Offers you a chair, even if no one says
Anything.

It would be right if the rest of rich people were like this. And someone might say to those who don’t act this way: “Why are you so cheap? Your shelters are full of wine—it befits you to have a fine feast for the elders!” [paraphrase of Il. 9.70-1]. Alexander the Great was this magnanimous!

… διόπερ ἐκεῖνα τῶν ᾿Αντιφάνους ἐρεῖ τις εἰς αὐτόν (II 124 K)·
ἀεὶ δὲ πρὸς Μούσαισι καὶ λόγοις πάρει,
ὅπου σοφίας ἔργον ἐξετάζεται. —

ἀγλαίζεται δὲ καὶ
μουσικᾶς ἐν ἀώτῳ·
οἷα παίζομεν φίλαν
ἄνδρες ἀμφὶ θαμὰ τράπεζαν,

κατὰ τὸν Θηβαῖον μελοποιόν (Pind. O I 14). καὶ ἐπὶ τὰς ἑστιάσεις δὲ παρακαλῶν πατρίδα, φησί, τὴν ῾Ρώμην πᾶσιν ἀποφαίνει. τίς γὰρ τὰ οἴκοι ποθεῖ τούτῳ
ξυνὼν ἀναπεπταμένην ἔχοντι τοῖς φίλοις τὴν οἰκίαν; κατὰ γὰρ τὸν κωμῳδιοποιὸν ᾿Απολλόδωρον (IV 455 M)·

εἰς οἰκίαν ὅταν τις εἰσίῃ φίλου,
ἔστιν θεωρεῖν, Νικοφῶν, τὴν τοῦ φίλου
εὔνοιαν εὐθὺς εἰσιόντα τὰς θύρας.
ὁ θυρωρὸς ἱλαρὸς πρῶτόν ἐστιν, ἡ κύων
ἔσηνε καὶ προσῆλθ’, ὑπαντήσας δέ τις
δίφρον εὐθέως ἔθηκε, κἂν μηδεὶς λέγῃ
μηδέν.
τοιούτους ἔδει καὶ τοὺς λοιποὺς εἶναι πλείους ὡς τοῖς γε μὴ τοῦτο ποιοῦσιν ἐρεῖ τις ‘τί μικρολόγος εἶ;’ —‘πλεῖαί τοι οἴνου κλισίαι· δαίνυ δαῖτα γέρουσι θάλειαν· ἔοικέ τοι (I 70. 71. H 475).’ τοιοῦτος ἦν τῇ μεγαλοψυχίᾳ ὁ μέγας ᾿Αλέξανδρος.

Image result for ancient banquet

Bring Literature and Songs to the Table, But not Cheapness

Athenaeus, Deipnosophists 1.4.34-1.5.5

“For this reason, someone may say Antiphanes’ famous lines of him appropriately: “You are always near the Muses and their words, whenever any work of wisdom is consulted.” Or, to use the Theban lyric poet:

He glories in
The finest type of song
The kind men play often
At a friendly table.

By inviting these men to dinner, [Athenaeus] says, he made Rome feel like their homeland. For who longs for things at home when he knows a man who throws his house open to friends? It’s like the comic Apollodorus says:

Whenever you enter the house of a friend,
You can see, Nicophon, your friend’s love
As soon as you pass through the doors.
First, the doorkeeper is happy and the dog
Wags its tale as it comes up; a servant immediately
Offers you a chair, even if no one says
Anything.

It would be right if the rest of rich people were like this. And someone might say to those who don’t act this way: “Why are you so cheap? Your shelters are full of wine—it befits you to have a fine feast for the elders!” [paraphrase of Il. 9.70-1]. Alexander the Great was this magnanimous!

… διόπερ ἐκεῖνα τῶν ᾿Αντιφάνους ἐρεῖ τις εἰς αὐτόν (II 124 K)·
ἀεὶ δὲ πρὸς Μούσαισι καὶ λόγοις πάρει,
ὅπου σοφίας ἔργον ἐξετάζεται. —

ἀγλαίζεται δὲ καὶ
μουσικᾶς ἐν ἀώτῳ·
οἷα παίζομεν φίλαν
ἄνδρες ἀμφὶ θαμὰ τράπεζαν,

κατὰ τὸν Θηβαῖον μελοποιόν (Pind. O I 14). καὶ ἐπὶ τὰς ἑστιάσεις δὲ παρακαλῶν πατρίδα, φησί, τὴν ῾Ρώμην πᾶσιν ἀποφαίνει. τίς γὰρ τὰ οἴκοι ποθεῖ τούτῳ
ξυνὼν ἀναπεπταμένην ἔχοντι τοῖς φίλοις τὴν οἰκίαν; κατὰ γὰρ τὸν κωμῳδιοποιὸν ᾿Απολλόδωρον (IV 455 M)·

εἰς οἰκίαν ὅταν τις εἰσίῃ φίλου,
ἔστιν θεωρεῖν, Νικοφῶν, τὴν τοῦ φίλου
εὔνοιαν εὐθὺς εἰσιόντα τὰς θύρας.
ὁ θυρωρὸς ἱλαρὸς πρῶτόν ἐστιν, ἡ κύων
ἔσηνε καὶ προσῆλθ’, ὑπαντήσας δέ τις
δίφρον εὐθέως ἔθηκε, κἂν μηδεὶς λέγῃ
μηδέν.
τοιούτους ἔδει καὶ τοὺς λοιποὺς εἶναι πλείους ὡς τοῖς γε μὴ τοῦτο ποιοῦσιν ἐρεῖ τις ‘τί μικρολόγος εἶ;’ —‘πλεῖαί τοι οἴνου κλισίαι· δαίνυ δαῖτα γέρουσι θάλειαν· ἔοικέ τοι (I 70. 71. H 475).’ τοιοῦτος ἦν τῇ μεγαλοψυχίᾳ ὁ μέγας ᾿Αλέξανδρος.

Image result for ancient banquet

Feast-Week: Bring Literature and Songs to the Table, But not Cheapness

Athenaeus, Deipnosophists 1.4.34-1.5.5

“For this reason, someone may say Antiphanes’ famous lines of him appropriately: “You are always near the Muses and their words, whenever any work of wisdom is consulted.” Or, to use the Theban lyric poet:

He glories in
The finest type of song
The kind men play often
At a friendly table.

By inviting these men to dinner, [Athenaeus] says, he made Rome feel like their homeland. For who longs for things at home when he knows a man who throws his house open to friends? It’s like the comic Apollodorus says:

Whenever you enter the house of a friend,
You can see, Nicophon, your friend’s love
As soon as you pass through the doors.
First, the doorkeeper is happy and the dog
Wags its tale as it comes up; a servant immediately
Offers you a chair, even if no one says
Anything.

It would be right if the rest of rich people were like this. And someone might say to those who don’t act this way: “Why are you so cheap? Your shelters are full of wine—it befits you to have a fine feast for the elders!” [paraphrase of Il. 9.70-1]. Alexander the Great was this magnanimous!

… διόπερ ἐκεῖνα τῶν ᾿Αντιφάνους ἐρεῖ τις εἰς αὐτόν (II 124 K)·
ἀεὶ δὲ πρὸς Μούσαισι καὶ λόγοις πάρει,
ὅπου σοφίας ἔργον ἐξετάζεται. —

ἀγλαίζεται δὲ καὶ
μουσικᾶς ἐν ἀώτῳ·
οἷα παίζομεν φίλαν
ἄνδρες ἀμφὶ θαμὰ τράπεζαν,

κατὰ τὸν Θηβαῖον μελοποιόν (Pind. O I 14). καὶ ἐπὶ τὰς ἑστιάσεις δὲ παρακαλῶν πατρίδα, φησί, τὴν ῾Ρώμην πᾶσιν ἀποφαίνει. τίς γὰρ τὰ οἴκοι ποθεῖ τούτῳ
ξυνὼν ἀναπεπταμένην ἔχοντι τοῖς φίλοις τὴν οἰκίαν; κατὰ γὰρ τὸν κωμῳδιοποιὸν ᾿Απολλόδωρον (IV 455 M)·

εἰς οἰκίαν ὅταν τις εἰσίῃ φίλου,
ἔστιν θεωρεῖν, Νικοφῶν, τὴν τοῦ φίλου
εὔνοιαν εὐθὺς εἰσιόντα τὰς θύρας.
ὁ θυρωρὸς ἱλαρὸς πρῶτόν ἐστιν, ἡ κύων
ἔσηνε καὶ προσῆλθ’, ὑπαντήσας δέ τις
δίφρον εὐθέως ἔθηκε, κἂν μηδεὶς λέγῃ
μηδέν.
τοιούτους ἔδει καὶ τοὺς λοιποὺς εἶναι πλείους ὡς τοῖς γε μὴ τοῦτο ποιοῦσιν ἐρεῖ τις ‘τί μικρολόγος εἶ;’ —‘πλεῖαί τοι οἴνου κλισίαι· δαίνυ δαῖτα γέρουσι θάλειαν· ἔοικέ τοι (I 70. 71. H 475).’ τοιοῦτος ἦν τῇ μεγαλοψυχίᾳ ὁ μέγας ᾿Αλέξανδρος.